Invention is a creative process. An open and curious mind enables one to see beyond what is known. Seeing a new possibility, a new connection or relationship can spark(引发) an invention. Inventive thinking frequently involves combining concepts or elements from different fields that would not normally be put together. Sometimes inventors skip over the boundaries between separate fields. Ways of thinking, materials, processes or tools from one field are used as no one else has imagined in a different field.
Play can lead to invention. Childhood curiosity like playing in a sand box, imagination can develop one’s play nature—an inner need according to Carl Jung. Inventors feel the need to play with things that interest them, and to explore, and this internal drive brings about interesting creations.
Inventing can also be an obsession(痴迷). Inventors often imagine a new idea, seeing it in their mind’s eye. New ideas can arise when the conscious mind turns away from the subject or problem; or when the focus is on something else; or even while relaxing or sleeping. An unusual idea may come all of a sudden! For example, after years of working to figure out the general theory of relativity, the solution came to Einstein suddenly in a dream “like a giant die making an unforgettable impress, a huge map of the universe summarized itself in one clear vision”.
Invention can also be accidental. Insight(洞察力) is also an important element of invention. It may begin with questions or doubt. It may begin by recognizing something unusual. It may be useful and it could open a new way for exploration. For example, the odd metallic color of plastic made by accidentally adding too much catalyst(催化剂) led scientists to explore its metal-like properties(性能). They then invented electrically conductive plastic and light emitting(散发) plastic—an invention that won the Nobel Prize in 2000 and has led to new kind of lighting, display screens, wallpaper and much more.
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Invention is a creative process. An open and curious mind enables one to see beyond what is known. Seeing a new possibility, a new connection or relationship can spark(引发) an invention. Inventive thinking frequently involves combining concepts or elements from different fields that would not normally be put together. Sometimes inventors skip over the boundaries between separate fields. Ways of thinking, materials, processes or tools from one field are used as no one else has imagined in a different field.

  Play can lead to invention. Childhood curiosity like playing in a sand box, imagination can develop one’s play nature—an inner need according to Carl Jung. Inventors feel the need to play with things that interest them, and to explore, and this internal drive brings about interesting creations.

  Inventing can also be an obsession(痴迷). Inventors often imagine a new idea, seeing it in their mind’s eye. New ideas can arise when the conscious mind turns away from the subject or problem; or when the focus is on something else; or even while relaxing or sleeping. An unusual idea may come all of a sudden! For example, after years of working to figure out the general theory of relativity, the solution came to Einstein suddenly in a dream “like a giant die making an unforgettable impress, a huge map of the universe summarized itself in one clear vision”.

  Invention can also be accidental. Insight(洞察力) is also an important element of invention. It may begin with questions or doubt. It may begin by recognizing something unusual. It may be useful and it could open a new way for exploration. For example, the odd metallic color of plastic made by accidentally adding too much catalyst(催化剂) led scientists to explore its metal-like properties(性能). They then invented electrically conductive plastic and light emitting(散发) plastic—an invention that won the Nobel Prize in 2000 and has led to new kind of lighting, display screens, wallpaper and much more.

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Alfred Korzybski believes that all human beings lead a kind of double life. First, people live in an internal (内在的) world of ideas, feelings, etc. The happenings in this world are patterns of events in the human nervous system . Secondly , people live in a world outside their skins, the external(外在的)world of “reality”. The happenings in this world are patterns of events best known to science.

The first world, the patterns of events inside our skins, Korzybski called the INTEN- SIONAL areA．The second, the patterns of events outside our skins, he called the EXTEN- SIONAL area . Think for a moment about the two worlds in which you live. Look , for example, at the following diagram:

INTENSIONAL PATTERNS           EXTENSIONAL PATTERNS

“cat”                             An object we call “cat”.

The word "cat ".                        A pattern of physical and

The image of this cat.                    chemical events best

Ideas about cats.                        known to science.

Feelings about cats.

Physical tensions aroused

by the cat: the urge to

pick it up, to kick it, etc.

Thinking along these lines , Alfred Korzybski began to see what was wrong with the great number of people: they confused intensional events with extensional “reality”. He believed that too many people mistake the events in their own nervous systems for events in the outside world . When they get lost in a strange city , more often than not they are angry at the map they use. In fact, it’s the maps of words in their heads that are to blame.

1．According to Alfred Korzybski, we human beings live in__________.

    A．the world of ideas

    B．the world of reality

    C．either the world of ideas or that of reality

    D．both the world of ideas and that of reality

2．The INTENSIONAL area in the passage refers to the patterns of events__________.

       A．outside our skins                                  B．best known to science

       C．in the human nervous system          D．in the external world of reality

3．Which of the following belongs to EXTENSIONAL pattern?

       A．A computer on the shelf.               B．A computer is useful.

C．I like the computer.                    D．I want to buy the computer.

4．According to what Alfred Korzybski states in the last paragraph, you get lost because of _  .   

    A．the map you bring with you             B．the maps of words in your head

       C．the reality world before you                  D．the strange city you visit

Alfred Korzybski believes that all human beings lead a kind of double life. First, people live in an internal (内在的) world of ideas, feelings, etc. The happenings in this world are patterns of events in the human nervous system. Secondly , people live in a world outside their skins, the external(外在的)world of “reality”. The happenings in this world are patterns of events best known to science.

The first world, the patterns of events inside our skins, Korzybski called the INTEN- SIONAL area. The second, the patterns of events outside our skins, he called the EXTEN- SIONAL area. Think for a moment about the two worlds in which you live. Look, for example, at the following diagram:

INTENSIONAL PATTERNS           EXTENSIONAL PATTERNS

“cat”                             An object we call “cat”.

The word "cat ".                        A pattern of physical and

The image of this cat.                    chemical events best

Ideas about cats.                        known to science.

Feelings about cats.

Physical tensions aroused

by the cat: the urge to

pick it up, to kick it, etc.

Thinking along these lines, Alfred Korzybski began to see what was wrong with the great number of people: they confused intentional events with extensional “reality”. He believed that too many people mistake the events in their own nervous systems for events in the outside world. When they get lost in a strange city, more often than not they are angry at the map they use. In fact, it’s the maps of words in their heads that are to blame.

1．According to Alfred Korzybski, we human beings live in__________.

    A．the world of ideas

    B．the world of reality

    C．either the world of ideas or that of reality

    D．both the world of ideas and that of reality

2．The INTENSIONAL area in the passage refers to the patterns of events__________.

       A．outside our skins                                 B．best known to science

       C．in the human nervous system          D．in the external world of reality

3．Which of the following belongs to EXTENSIONAL pattern?

       A．A computer on the shelf.               B．A computer is useful.

       C．I like the computer.                   D．I want to buy the computer.

4．According to what Alfred Korzybski states in the last paragraph , you get lost because of _  .

       A．the map you bring with you                  B．the maps of words in your head

       C．the reality world before you                  D．the strange city you visit