In the 1960s, many young Americans were dissatisfied with American society. They wanted to end the Vietnam War and to make all of the people in the U.S. equal. Some of them decided to "drop out" of American society and form their own societies. They formed utopian communities, which they called “communes”, where they could follow their philosophy of “do your own thing”. A group of artists founded a commune in southern Colorado called "Drop City." Following the ideas of philosopher and architect Buckminster Fuller, they built dome-shaped houses from pieces of old cars. Other groups, such as author Ken Kesey’s Merry Pranksters, the followers of San Francisco poet Steve Gakin, and a group that called itself the Hog Farm, lived in old school houses and traveled around the United States. The Hog Farm became famous when they helped organize the Woodstock Rock Festival in 1969. Steve Gaskin’s followers tried to settle down on a farm in Tennessee, but they had to leave when some members of the group were arrested for growing marijuana.

　　Not all communes believed in the philosophy of “do your own thing”. However, Twin Oaks, a commune founded in Virgiania in the late 1960s, was based on the ideas of psychologist B.F.Skinner. The people who lived at Twin Oaks were carefully controlled by Skinner’s “conditioning” techniques to do things that were good for the community. In 1972, Italian architect Paolo Soleri began to build Arcosanti, a utopian city Arizsona where 2500 people will live closely together in one large building called an “archeology”. Soleri believes that people must live closely together so that they will all become one.

1.Why did some young Americans decide to “drop out” of society during the 1960s?

　　A. They were not satisfied with American society.

　　B. They wanted to grow marijuana.

　　C. They wanted to go to the Vietnam War.

　　D. They did not want all people to be equal.

2. Where did the members of the Hog Farm commune live?

　　A. In dome-shaped house.         B. In old school houses.

　　C. On a farm in Tennessee.        D. In an archeology in Arizona.

3. Who gave the people of Drop City the idea to build dome-shaped house?

　　A. Paolo Soleri.  　             B. B.G.Skinner.

　　C. Steve Gaskin.                D. Buckminster Fuller.

4. What was the Twin Oaks commune based on?

　　A. The philosophy of “do your own thing”.

　　B. Virginia in the late 1960s.

　　C. The ideas of psychologist.

　　D. The belief that people must live closely together.

5. What is an “archeology”?

　　A. A person who studies archaeology.

　　B. A large building where people live closely together.

　　C. A city in Arizona.

　　D. A technique to control people.

CONCORD， N.H.—Torrential rain forced hundreds of people from their homes in parts of New England on Sunday， as water flowed over dams and washed out roads.

The governors of New Hampshire and Massachusetts declared states of emergency. Maine’s governor also declared a state of emergency for one county. “It’s a very serious situation，” said New Hampshire Governor John Lynch， adding that forecasters were predicting 12 to 15 inches of rain by the end of the storm in parts of southern New Hampshire. “It continues to change and the situation continues to worsen.”

In some towns， police and fire crews used boats to get people out of their homes and stranded cars after hundreds of roads were damaged. Others got around in kayaks(皮船). Some towns shut down， not letting anyone pass except emergency vehicles. “The town is cut right in half，” said Glenn Laramie， police chief in Andover， N.H.

A dam in Milton， N.H.， was in danger of failing， which could send a 10-foot wall of water downstream， the National Weather Service said in a bulletin. People downstream were being evacuated from the town.

In Massachusetts， cars were pulled from flooded streets in downtown Peabody， about 20 miles north of Boston， and about 300 people were evacuated from an apartment complex for seniors. Businesses stacked sandbags at their doors， trying to prevent damage from water that at one point rose to waist-deep.

Some parts of New Hampshire had seen 7 inches of rain by midday Sunday and forecasters said up to 5 more inches might come during the day. About 100 residents were evacuated from their homes in Wakefield， N.H.， because of concerns about two dams in the area.

Flooding in New Hampshire in October killed seven people， carried off homes and washed away miles of roads down to bedrock.

In Maine， flooding was reported on 60 roads in the southern part of the state， said governor’s spokeswoman Crystal Canney. More than 50 homes in Sanford and several in Kennebunk also were evacuated， state officials said.

Which is NOT true according to the article？

A. The situation in N. H. is very serious.

B. New England is a region of the U.S.

C.A state of emergency was declared in three whole states.

D. Seven people lost their lives in New Hampshire in October.

What is the main idea of the passage？

A. Two dams failed in New Hampshire.

B. Flood in New Hampshire.

C. State of emergency in New England.

D. Severe floods in three U.S. states.

In paragraph 4， the underlined word “evacuate” most probably means“　　　　”.

A. rescue   B. trapped  C. send away   D. wash away

Which is NOT a part of New Hampshire？

A. Peabody   B. Concord   C .Milton   D. Andover

What was mentioned to cope with the situation？

A. Some towns shut down.    B. Some dams were open.

C. People all left their homes.  D. Some temporary houses were built.

In the 1960s, many young Americans were dissatisfied with American society. They wanted to end the Vietnam War and to make all of the people in the U.S. equal. Some of them decided to "drop out" of American society and form their own societies. They formed utopian communities, which they called “communes”, where they could follow their philosophy of “do your own thing”. A group of artists founded a commune in southern Colorado called "Drop City." Following the ideas of philosopher and architect Buckminster Fuller, they built dome-shaped houses from pieces of old cars. Other groups, such as author Ken Kesey’s Merry Pranksters, the followers of San Francisco poet Steve Gakin, and a group that called itself the Hog Farm, lived in old school houses and traveled around the United States. The Hog Farm became famous when they helped organize the Woodstock Rock Festival in 1969. Steve Gaskin’s followers tried to settle down on a farm in Tennessee, but they had to leave when some members of the group were arrested for growing marijuana.

　　Not all communes believed in the philosophy of “do your own thing”. However, Twin Oaks, a commune founded in Virgiania in the late 1960s, was based on the ideas of psychologist B.F.Skinner. The people who lived at Twin Oaks were carefully controlled by Skinner’s “conditioning” techniques to do things that were good for the community. In 1972, Italian architect Paolo Soleri began to build Arcosanti, a utopian city Arizsona where 2500 people will live closely together in one large building called an “archeology”. Soleri believes that people must live closely together so that they will all become one.

Why did some young Americans decide to “drop out” of society during the 1960s?

　　A. They were not satisfied with American society.

　　B. They wanted to grow marijuana.

　　C. They wanted to go to the Vietnam War.

　　D. They did not want all people to be equal.

Where did the members of the Hog Farm commune live?

　　A. In dome-shaped house.         B. In old school houses.

　　C. On a farm in Tennessee.        D. In an archeology in Arizona.

Who gave the people of Drop City the idea to build dome-shaped house?

　　A. Paolo Soleri.  　             B. B.G.Skinner.

　　C. Steve Gaskin.                D. Buckminster Fuller.

What was the Twin Oaks commune based on?

　　A. The philosophy of “do your own thing”.

　　B. Virginia in the late 1960s.

　　C. The ideas of psychologist.

　　D. The belief that people must live closely together.

What is an “archeology”?

　　A. A person who studies archaeology.

　　B. A large building where people live closely together.

　　C. A city in Arizona.

　　D. A technique to control people.

The Great Fire of London started in the very early hours of September 2, 1666. In four days it destroyed more than three-quarters of the old city, where most of the houses were wooden and close together. Over one hundred people became homeless, but only a few lost their lives .
　　The fire started on Sunday morning in the house of the King’s baker（面包师）in Pudding Lane. The baker, with his wife and family, was able to get out through a window into the roof. A strong wind blew the fire from the bakery（面包房）into a small hotel next door. Then it spread quickly into Thames Street. That was the beginning.
　　By eight o’clock three hundred houses were on fire. On Monday nearly a kilometer of the city was burning along the River Thames. Tuesday was the worst day. The fire destroyed many well-known buildings, old St Paul’s and the Guildhall among them .
　　Samuel Pepys , the famous writer, writer about the fire, “People threw their things into the river. Many poor people stayed in their houses until the last moment. Birds fell out of the air because of the heat .”
　　The fire stopped only when the King finally ordered people to destroy hundreds of buildings in the path（路径） of the fire.With nothing left to burn, the fire became weak and finally died out.
　　After the fire, Christopher Wren, the architect(建筑师), wanted a city with wider streets and fine new houses of stone．In fact, the streets are still narrow, but he did build more than fifty churches, among which was the new St Paul’s
　　The fire caused great pain and loss, but after it London was a better place: a city for the future and not just of the past.
【小题1】The underlined word‘family’in the second paragraph probably means____.

The flag, the most common symbol of a nation in the modern world, is also one of the most ancient. With a clear symbolic meaning, the flag in the traditional form is still used today to mark buildings, ships and other vehicles related to a country.

The national flag as we know it today is in no way a primitive artifact. It is, rather, the product of thousands of years’ development. Historians believe that it had two major ancestors, of which the earlier served to show wind direction.

Early human beings used very fragile houses and boats. Often strong winds would tear roofs from houses or cause high waves that endangered travelers. People’s food supplies were similarly vulnerable. Even after they had learned how to plant grains, they still needed help from nature to ensure good harvests. Therefore they feared and depended on the power of the wind, which could bring warmth from one direction and cold from another.

Using a simple piece of cloth tied to the top of a post to tell the direction of the wind was more dependable than earlier methods, such as watching the rising of smoke from a fire. The connection of the flag with heavenly power was therefore reasonable. Early human societies began to fix long pieces of cloth to the tops of totems (图腾) before carrying them into battle. They believed that the power of the wind would be added to the good wishes of the gods and ancestors represented by the totems themselves.

These flags developed very slowly into modern flags. The first known flag of a nation or a ruler was unmarked: The king of China around 1,000 B.C. was known to have a white flag carried ahead of him. This practice might have been learned from Egyptians even further in the past, but it was from China that it spread over trade routes through India, then across Arab lands, and finally to Europe, where it met up with the other ancestor of the national flag.

1. The underlined word “ vulnerable” in paragraph 3 means _______.

　　A. easy to damage　　                B. likely to be protected

　　C. impossible to make sure of　　       D. difficult to find

2.The earliest flags were connected with heavenly power because they _______.

　　A. could tell wind direction　　         B. could bring good luck to fighters

　　C. were believed to stand for natural forces D. were handed down by the ancestors

3.What does the author know of the first national flag?

　　A. He knows when it was sent to Europe.  B. He doubts where it started.

　　C. He thinks it came from China.   　　  D. He believes it was made in Egypt.

4.What will the author most probably talk about next?

　　A. The role of China in the spread of the national flag.

　　B. The importance of modern flags.

　　C. The use of modern flags in Europe.

　　D. The second ancestor of the national flag.