Sometimes to get out of difficulty, one must change his way of thinking, or simply change his towards a problem.A. emotion B. approach C. access D. target 题目和参考答案——青夏教育精英家教网—

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Sometimes to get out of difficulty, one must change his way of thinking, or simply change his ___________ towards a problem.

A. emotion B. approach C. access D. target

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短文改错

作文中共有10处语言错误，每句中最多有两处。每处错误仅涉及一个单词的增加、删除或修改。

增加：在缺词处加一个漏子符号（∧）并在其下面写出该加的词。

删除：把多余的词用斜线（\）划掉。

修改：在错的词下划一横线，并在该词下面写出修改后的词。

注意：1.每处错误及其修改均仅限一词；

2.只允许修改10处，多者（从第11处起）不计分。

In my first day there, I decided to take a walk around the city. Half a hour later, I couldn’t find the way back. I was losing ! Because I could not speak French I had to use English. I stop a teenager and asked him the way in English. To his surprise, he waved his hand and walked away. Then a young lady did the same thing. It seemed that everyone refused help me. At the last, an old man told me the way and explained the reason that I couldn’t get help. He said most French people don’t enjoy answer travelers’ questions in English .Besides, I still think the people I stopped behaved very rudely. Maybe I should begin to learn French

Modern humans have a hard time controlling their desire to eat. Often you eat not because you are hungry, but because you are affected by many other things. How much you eat is strongly affected by how much those around you eat. People eating alone eat least. People eating with one other person eat 35 percent more than they do at home. People dining in a party of four eat 75percent more. Eating with overweight friends? You’ll eat more. Is your waitress overweight?You’ll eat more. Wide variety of food? You’ll eat more.

Plates can decide how sweet dessert tastes. If people ate it off a paper plate, they’d say, “This is good.” If they ate it off a fancy silver plate, they would say, “This is the greatest cake I’ve eaten in my entire life.”

Your knowledge about what makes food good or bad also affects how much you eat. You tend to eat more when you think the food is good, and less when you think it is bad. So Grandma’s cookies always taste better than other cookies. “Good food” even has a “health halo(光环) effect”. If we’re eating something healthy, we feel that everything in that meal is healthy. Due to this, people often believe that a cheese cake with a salad has fewer calories (卡路里) than the cheese cake alone. That’s perhaps also why eating organic (有机的) food might turn you into an annoying guy. Your brain may use anything that makes you feel good about your own morality to excuse your immoral behavior .

Food and hunger affect your judgment too. Hungry judges give more serious sentences. Kids who don’t eat breakfast behave worse than kids who eat their breakfast. People who have low blood sugar are more likely than the average person to have trouble concentrating and controlling their unpleasant emotions.

1.What is mentioned as a cause of overeating?

A. Suffering from great loneliness.

B. Being served by a helpful waitress.

C. Being treated to high quality food.

D. Eating with many friends.

2.According to the passage, an annoying person may be one who ______.

A. finds any excuse for eating more

B. is crazy about the quality of plates

C. competes with others in making cookies

D. teaches people to stick to morality

3.According to the passage, people are more likely to make a bad judgment when ______.

A. they don’t feel hungry

B. they aren’t overweight

C. they have low blood sugar

D. they know little about food

4.What would be the best title for the passage?

A. When Can’t We Go on a Diet?

B. What Affects Eating?

C. How to Make Good Food

D. Where to Find Safe Food

The one American industry unaffected by the general depression of trade is beauty industry. American women continue to spend on their faces and bodies as much as they spent before—about three million pounds a week. These facts and figures are official and significant. To what is it due? In part, I suppose, to the increase in wealth. But this is, clearly, not the whole story. The cult of beauty must therefore be symptomatic of changes that have taken place outside the economic field. Of what changes? Of the changes, I suggest, in the social position of women; of the changes in our attitude towards “the merely physical”.

Women, it is obvious, are freer than in the past. Freer not only to perform the social functions reserved to the male, but also freer to exercise the right of being more attractive. They have the right, if not to be less virtuous(有品德的) than their grandmothers, at any rate to look less virtuous. The British housewife, a creature of severe and even terrifying aspect not long since, now does her best to achieve and preserve the appearance, which was strongly opposed to in the previous time. For we have now come to admit that the body has its rights. It has, for example, a right to do the best it can for itself in the way of strength and beauty. We demand justice for the body as well for the soul.

What are the practical results of this modern cult of beauty? Are women more beautiful than they were? Do they get something for the enormous amount of energy, time and money demanded of them by the beauty-cult? These are questions which are difficult to answer, for the facts seem to be in conflict. The campaign for more physical beauty seems to be both a great success and a terrifying failure. It depends on how you look at the results.

It is a success as more women keep their youthful appearance to a greater age than in the past. This desirable consummation will be due in part to skin foods, facial surgery, and paints, in part to improved health, due in its turn to a more reasonable way of life. Ugliness is one of the symptoms of disease, beauty of health. In so far as the campaign for more beauty is also a campaign for more health, it is, up to a point, really successful. When that happy moment comes, will every woman beautiful—as beautiful as the natural shape of her futures, with or without surgical and chemical aid, permits?

The answer is definitely: No. The beauty of a porcelain(陶瓷) jar is a matter of shape, of color of surface texturing. The jar may be empty or tenanted by spiders, full of honey or stinking slime—it makes no different to its beauty or ugliness. But a woman is alive, and her beauty is therefore not skin keep. For real beauty is as much an affair of the inner as of the outer self. The women’s beauty is therefore more than skin deep. The surface of a human is affected by the nature of its spiritual contents. I have seen women who were truly lovely. Their shape, their color, their surface were perfect. And yet they were not beautiful for spiritual emptiness or ugliness shows through. But on the contrary, there is an inside light that can change forms that are regarded imperfect or ugly. Most importantly, the cult of beauty is supposed to touch the deepest source of beauty --- the experiencing soul. It is not by improving skin goods, by cheapening health equipment and electrical hair-removers, that the human race will be made beautiful; it is not even by improving health. All men and women will be beautiful only when the social arrangements give to every one of them an opportunity to live completely and harmoniously.

1.The most significant reason for women’s cult of beauty is _____________.

A. the changes in their status and attitude to physical beauty

B. the build-up of wealth in the economic field

C. the decrease of other fields influenced by the general depression

D. the new privilege in fulfilling social functions

2.From paragraph 3-4 we can learn that ____________________.

A. the beauty industry deserves energy and money

B. the surgical and chemical aid free women from aging

C. the healthier way of life leads to women’s staying young

D. the beauty campaign has achieved great success

3.The example of the porcelain jar illustrates __________________.

A. the importance of shape and surface

B. the gap between appearance and contents

C. the connection between inner and outer self

D. the ugliness of appearance and spirits

4.According to the author, the cult of beauty should focus on ________________.

A. giving people a good knowledge of health and disease

B. increasing people’s awareness of health problems

C. promoting the development of the body and the soul

D. encouraging people to live in harmony with nature

5.What is the real concern of the writer of this article?

A. The promising future of beauty industry

B. The praise of beauty-cult as a success

C. The understanding of physical beauty

D. The importance of inner qualities

I work five days a week, from Wednesday through Sunday, but my hours are _________, only requiring any 6 hours per day.

A. comfortable B. reliable C. flexible D. available

Without warning a few months ago, my grandfather ended up in hospital _______ blood pressure issues.

A. by B. with C. in D. at

书面表达

假定你是李华，暑假参加了澳大利亚游学活动，回国后给host family写一封信表示感谢，要点如下：

1. 感谢他们一家的照顾;

2．分享游学体会;

3．询问你寄的礼物（汉语词典）是否收到;

4. 邀请他们一家来中国游览。

注意：1．词数100左右。

2．可以适当增加细节，以使行文连贯。

3．开头和结尾已为你写好，不计入总词数。

Dear Helen，

Looking forward to your reply.

Yours,

Li Hua

A long time ago there lived a poor slave whose name was Aesop. His face was white, but very homely. When Aesop was about twenty nine years old ,his master lost a great deal of money and was determined to sell his slaves. To do this, he had to take them to a large city where there was a slave market.

The city was far away, and the slaves must walk the whole distance. A number of bundles(成捆的东西) were made up for them to carry. Some of these bundles contained the things they would need on the road. "Choose your bundles, boys," said the master. "There is one for each of you." Aesop at once chose the largest one. The other slaves laughed and said he was foolish. But he threw it upon his shoulders and seemed well satisfied. The next day, the laugh was the other way. For the bundle which he had chosen had contained the food for the whole party.

"Aesop is a wise fellow," said his master. "The man who buys him must pay a high price.” A very rich man, whose name was Xanthus, wanted a servant. As the slaves stood before him he asked each one to tell what kind of work he could do. All were eager to be bought by Xanthus because they knew he would be a kind master. So each one boosted of his skill in doing some sort of labor. One was a fine gardener; another could take care of horses; a third was a good cook; a fourth could manage a household. "And what can you do, Aesop?" asked Xanthus. "Nothing," he answered. "Nothing? How is that?" "Because, since these other slaves do everything, there is nothing left for me to perform," said Aesop.

This answer pleased the rich man so well that he bought Aesop at once, and took him to his home on the island of Samos. In Samos the little slave soon became known for his wisdom and courage. He often amused his master and his master's friends by telling funny stories. His master was so much pleased with him that he gave him his freedom.

1.Why did the slaves’ master want to sell his slaves?

A. Because the slaves didn’t work at all.

B. Because the slaves could be well paid.

C. Because the master was badly ill

D. Because the master was in need of money

2.It can be inferred from the text that Aesop chose the largest bundle because_______.

A. he was very strong.

B. the bundle would be lighter and lighter.

C. the bundle would make him stronger.

D. he was really foolish.

3.Why did these slaves want to be bought by Xanthus ?

A. Because he was very merciful.

B. Because he was very rich.

C. Because he lived in Samos.

D. Because he would set them free.

4.According to the text, Aesop ________.

A. was known for his hard work.

B. didn’t like to work at all.

C. was good at telling stories.

D. was tired of his courage.

The accident ____________ from drunken driving.

A. arose B. arised C. raised D. rose

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