DPeter King, 15, and Mary King, 13, went to see a doctor. Peter had a bad cold, so the doctor gave him some pills to take. Mary had a bad cough, so the doctor gave her some cough medicine.There are th 题目和参考答案——青夏教育精英家教网—

题目内容

D
Peter King, 15, and Mary King, 13, went to see a doctor. Peter had a bad cold, so the doctor gave him some pills to take. Mary had a bad cough, so the doctor gave her some cough medicine.
There are the words on the bottle of the medicine:
Cough Medicine
Shake well before use.
Take three times daily after meals.
At one time: Adults —— 2 teaspoonfuls
Children 8 —— 14 1 teaspoonful
Children 4 —— 7 1/2 teaspoonful
Not suitable for children below the age of 4
Store in a cold place.
Use before Oct.2007.
43. Mary should take ____ in a day.
A. 2 teaspoonfuls    B. 3 teaspoonfuls    C. 4 teaspoonfuls   D. 1 teaspoonful
44. The medicine should be kept in ____.
A. a refrigerator     B. hot water       C. any place       D. the sun
45. Mary should _________ before she takes some.
A. shake the medicine well     B. eat her meals
C. do some exercises          D. drink something
46. People aged ____ cannot take the cough medicine.
A. 80          B. l5         C. 20         D. 3

43-46 DAAD

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相关题目

TV’s Harmfulness

Yes, but what did we use to do before there was television? How often we hear statements like this! Television hasn’t been with us all that long, but we are already beginning to forget what the world was like without it. Before we admitted the one-eyed monster into our homes, we never fond it difficult to occupy our spare time. We used to enjoy civilized pleasures. For instance, we used to have hobbies, we used to entertain our friends and be entertained by them, we used to go outside for our amusements to theatres, cinemas, restaurants and sporting events. We even used to read books and listen to music and broadcast talks occasionally. All that belongs to the past. Now all our free time is regulated by the goggle box. We rush home or gulp down our meals to be in time for this or that programme. We have even given up sitting at table and having a leisurely evening meal, exchanging the news of the day. A sandwich and a glass of beer will do – anything, providing it doesn’t interfere with the programme. The monster demands and obtains absolute silence and attention. If any member of the family dares to open his mouth during a programme, he is quickly silenced.

Whole generations are growing up addicted to the telly（电视）. Food is left uneaten, homework undone and sleep is lost. The telly is a universal pacifier. It is now standard practice for mother to keep the children quiet by putting them in the living-room and turning on the set. It doesn’t matter that the children will watch rubbishy commercials or spectacles of sadism and violence – so long as they are quiet.

There is a limit to the amount of creative talent available in the world. Every day, television consumes vast quantities of creative work. That is why most of the programmes are so bad: it is impossible to keep pace with the demand and maintain high standards as well. When millions watch the same programmes, the whole world becomes a village, and society is reduced to the conditions which obtain in preliterate communities. We become utterly dependent on the two most primitive media of communication: pictures and the spoken word.

Television encourages passive enjoyment. We become content with second-hand experiences. It is so easy to sit in our armchairs watching others working. Little by little, television cuts us off from the real world. We get so lazy, we choose to spend a fine day in semi-darkness, glued to our sets, rather than go out into the world itself. Television may be s splendid medium of communication, but it prevents us from communicating with each other. We only become aware how totally irrelevant television is to real living when we spend a holiday by the sea or in the mountains, far away from civilization. In quiet, natural surroundings, we quickly discover how little we miss the hypnotic tyranny of King Telly.

What is the biggest harm of TV?

A It deprives people of communication with the real world.

B People become lazy.

C People become dependent on second-hand experience.

D TV consumes a large part of one’s life.

In what way can people forget TV?

A Far away from civilization. B To a mountain. C By the sea. D In quiet natural surroundings.

What does a mother usually do to keep her children quiet?

A Let them watch the set. B Put them in the living room.

C Let them watch the rubbish. D Let them alone.

What does the first sentence in the first paragraph mean?

A We found it difficult to occupy our spare time. B We become addicted to TV.

C What we used to do is different from now. D We used to enjoy civilized pleasures.

Destiny and Personal Responsibility

One important variable affecting communication across cultures is destiny（命运）and personal responsibility. This refers to the degree to which we feel ourselves the masters of our lives, contrary to the degree to which we see ourselves as subject to things outside our control. Another way to look at this is to ask how much we see ourselves able to change and act, to choose the course of our lives and relationships. Some have drawn a parallel between the personal responsibility in North American settings and the view itself. The North American view is vast, with large spaces of unpopulated land. The frontier attitude of “King” of the wilderness, and the expansiveness of the land reaching huge distances, may relate to generally high levels of confidence in the ability to shape and choose our destinies.

In this expansive land, many children grow up with a heroic sense of life, where ideas are big, and hope springs forever. When they experience temporary failures, they encouraged to redouble their efforts, to “try, try again.” Action, efficiency（效率）, and achievement are valued and expected. Free will is respected in laws and enforced by courts.

Now consider places in the world with much smaller land, whose history reflects wars and tough struggles: Northern Ireland, Mexico, Israel, Palestine. In these places, destiny’s role is more important in human life. In Mexico, there is a history of hard life, fighting over land, and loss of homes. Mexicans are more likely to see struggles as part of their life and unavoidable. Their passive attitude is expr4essed in their way of responding to failure or accident by saying “ni modo”(“no way” or “tough lick”), meaning that the failure was destined.

This variable is important to understanding cultural conflict. If someone believing in free will crosses paths with someone more passive, miscommunication is likely. The first person may expect action and accountability. Failing to see it, he may conclude that the second is lazy, not cooperative, or dishonest. The second person will expect respect for the natural order of thins. Failing to see it, he may conclude that the first is forcible, rude, or big headed in his ideas of what can be accomplished or changed.

1.The author thinks that one’s character is partly determined by .

A．physical senses B．general attitude

C．financial background D．geographic characteristics

2.According to the passage, Mexicans would think that Americans are .

A．impractical B．dishonest C．ambitious D．hesitant

3.The underlined word “subject” in Paragraph 1 probably means .

A．a topic of a discussion B．a branch of knowledge

C．a person being experimented on D．a person under the power of others

4.The author would probably agree that .

A．vast land may lead to a more controllable desire

B．heroic sense of life roots deeply in a small country

C．living in limited space contributes to an accepting attitude

D．fighting over land may help people gain high levels of confidence

The Taj Mahal (泰姬陵) is considered to be one of the most beautiful buildings in the world and the finest example of the late style of Indian architecture (建筑). It is at Agra in northern India. It lies beside the River Jumna in the middle of gardens with quiet pools.

　　The Taj Mahal was built by the Mogul emperor (皇帝) Shah Jehan, who ruled India in the seventeenth century. It is in memory of his favorite wife, Arjumand Banu Bagam, known as Mumtaz Mahal, who died in 1631. The building, which was completed between 1632 and 1638, was designed by a local Muslim architect (建筑师), Ustad Ahmad Lahori. The whole building, with gardens and gateway structures, was completed in 1643. The Taj Mahal stands at one end of the garden tomb with marble (大理石) path. The room is softly lighted by the light that passes through double screens of carved marble set high in the walls. The building now is kept in good condition.

　　The Taj Mahal took 22 years to build. Shah Jehan planned a similar building, but in black instead of white, to lie on the other side of the river. But before it could be built, Shah Jehan was imprisoned (监禁) by his son and buried next to his wife in the Taj Mahal.

1.The Taj Mahal was built for____ .

A．Mumtaz

B．Shah

C．Either Mumtaz or Shah

D．Both Mumtaz and Shah

2. Why do you think Shah Jehan was buried next to his wife?

A．His own tomb hadn't been built.	B．He hoped to be buried there.
C．King and Queen should be buried together	D．He liked Mumtaz all his life.

3.The passage mainly tells us____ .

A．why the Taj Mahal was built

B．the love story between Shah and Mumtaz

C．some information about the Taj Mahal

D．the Taj Mahal—the pride of Indians

4.Form the passage we can learn that____ .

A．the Taj Mahal looks more beautiful than before .

B．the Taj Mahal doesn't exist now.

C．the Taj Mahal has completely changed. 　

D．the Taj Mahal has become a place of interest.

Makoto、Mr. Zheng、Mr. Zhu、Jack 和Xiao Wang 正在广州寻找合适的餐厅，下列各题是对他们个人情况的介绍。阅读下列餐厅的信息(A、B、C、D、E、F)，选出符合他们各人需要的最佳选择。选项中有一项是多余的。

1. Makoto is a Japanese tourist who has stayed in Guangzhou for a few days. He wants to make a tour of North China but unfortunately he has no time. So he would like to find a restaurant where he can taste northern food and experience the life in the north.

78. 2. Mr. Zheng was born in Hunan but went to Japan at an early age. This time he came to Guangzhou to deal with some business affairs. Coming back to his homeland after being away for about 20 years, he hopes to find a restaurant serving food of his home town.

79. 3. It is the first time for Mr. Zhu, who comes from the northeast of China, to visit Guangdong Province. He is interested in traditional Cantonese food and Cantonese lifestyle.

80. 4.Jack is a successful businessman. He is flying to Guangzhou to meet some people, who are likely to sign a contract with him. He wants to find a high quality restaurant. Of course, it is the quality rather than the price that he cares about.

81. 5.Xiao Wang, a migrant worker in Guangzhou, plans to hold a party with his 10 friends. All of them are fond of the Sichuan cuisine. Xiao Wang hopes to spend less than 600 yuan for the dinner.

Nanhai Yucun Restaurant

Founded in 1986, Nanhai Yucun Restaurant has always been one of the gourmets’ choices in Guangzhou.

Prices are high, but so is the quality. Just look at the gust list; the King and Queen of Spain, South Korea’s Prime Minister and his wife have eaten here, along with lots of local famous people.

Dongbeiren

Dongbeiren is meant for northerners. The decoration is basically red—from the paper cuts and the curtains to the Kang (a bed with a table where people can sit comfortably without shoes and with their legs folded). It is perhaps a way to remind the northerners of home or for other people to get in touch with the north.

Taotaoju Restaurant

Taotaoju Restaurant is one of Guangzhou’s most well-known traditional Cantonese restaurants, located in a historic building in the heart of the city’s Xiguan District.

You can’t get any more traditional Guangzhou than this, which is a great place for dim sun and seafood. You haven’t lived in Guangzhou until you’ve eaten dim sum in a true local place like Taotaoju. It’s also a popular spot for parties.

Chongqing Xiaodongtian Restaurant

It’s one of the top Sichuan cuisine restaurants in Guangzhou, featuring Chongqing flavor.

It is a group of chain restaurants in Guangzhou. The food is Sichuan style, but the decoration and surroundings are a bit old.

Like most Sichuan restaurants, the pleasant smell of their traditional hot pot spreads throughout the whole place.

Food here is medium-priced, around 50 RMB per person.

Maojia Reastaurant

Maojia Reastaurant is a local favorite for strong-flavored Hunan dishes.

It has a strong cultural atmosphere related to Chairman Mao and also introduces Maojia dishes characteristic of tasty Hunan local flavors, which are a bit softer than the traditional Hunan flavor.

Enmi Japanese Reastaurant

The decoration here is beautiful and peaceful.

A small “courtyard of bamboo” is refreshing while the space between tables is large and comfortable. The diverse sashimi (raw fish slices) is a must-try here.

The food, however, is served slow and the regulated tow hours for ordering is strange.

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