题目内容
—Has everyone in your class passed the driving test?
—No, ________ only Yang Mei and I who ________ passed.
[ ]
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A．it was; had |
B．there were; had |
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C．there is; have |
D．it is; have |
解析：
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这是一个“It is…who”的强调句型，不是一个There be句式． |
My husband and son took a New York-to-Milwaukee flight that was supposed to leave Friday at 11:29 am. The flight boarded after 4 pm and didn’t leave the gate until 4:40, and half an hour later the pilot announced it would be another hour until takeoff. At that point a Jewish family, worried about violating the Sabbath （安息日）, asked to get off. Going back to the gate cost the plane its place in line for takeoff, and the flight was eventually cancelled. Was the airline right to grant that request?
M. W, Norwalk, CONN.
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Situations like that can bring out the worst in people. But despite the increasing resentment（怨恨） of a plane full of people, the pilot tried to do the right thing. He went out of his way to satisfy one family’s urgent need. He should not have done so.
Passengers bought tickets in the belief that the airline’s primary goal was to get them to their destination as close to the schedule as possible. Once they got on the plane and the doors are locked, it’s not correct to announce that the rules have changed and that a personal (as opposed to medical) emergency —no matter how urgent — might take precedence（优先）.
That would be just as true if turning back to the gate had merely cost a few minutes rather than doomed the flight entirely, since on a plane, even a slight delay can spread outward, from the people in the cabin to those meeting them to the passengers waiting to board the plane for the next leg of its journey and so on. It would also be true if the personal emergency were not religious — if someone suddenly realized she’d made a professional mistake that might cost her millions, and she had to race back to the office to fix it.
If a religious practice does nothing to harm others, then airlines should make a reasonable effort to accommodate it. Though that family has every right to observe the Sabbath, it has no right to enlist an airplane full of captive bystanders to help them do so. By boarding a flight on a Friday afternoon, the family knowingly risked running into trouble. The risk was theirs alone to bear.
【小题1】M. W. wrote the letter to ask whether ______.
| A．Any religious passenger has the right to ask the pilot to take off |
| B．The airline has the right to cancel the flight without any reason |
| C．A flight should meet any passenger’s need despite others’ benefit |
| D．A plane which has left the gate should give up taking off |
| A．The pilot did the right thing in spite of the fierce resentment. |
| B．The plane should turn back if anyone aboard is seriously ill. |
| C．Anybody who has boarded has no chance to get off the plane. |
| D．Any flight shouldn’t change its schedule no matter what has happened. |
| A．Turning back to the gate usually takes a plane quite a long time. |
| B．Nobody should take precedence to require the plane to turn back to the gate. |
| C．Even if it had taken a few minutes it was not right to turn back to the gate. |
| D．It was OK if turning back to the gate hadn’t caused the flight to be cancelled. |
| A．It’s right for the plane to turn back to the gate to save a passenger’s treasure |
| B．The Jewish family should give up observing the Sabbath after boarding |
| C．The biggest problem of turning back is to bring trouble to the pilot |
| D．The Jewish family had better avoid boarding on Friday afternoon |
Should doctors ever lie to benefit their patients to speed recovery or to cover the coming of death? In medicine as in law, government, and other lines of work, the requirements of honesty often seem dwarfed by greater needs; the need to protect patients from brutal news, to uphold a promise of secrecy or to advance the public interest.
What should doctors say, for example, to a 46-year-old man coming in for a routine physical checkup just before going on vacation with his family who, though he feels in perfect health, is found to have a form of cancer that will cause him to die within six months? Is it best to tell him the truth? If he asks, should doctors reject that he is ill, or minimize the gravity of the illness? Should they at least hide the truth until after the family vacation?
Doctors face such choices often. At times, they see important reasons to lie for the patients’ own sake; in their eyes, such lies differ sharply from self-serving ones.
Studies show that most doctors sincerely believe that the seriously ill patients do not want to know the truth about their condition, and that informing them of risks destroys their hope, so that they may recover more slowly, or deteriorate faster, perhaps even commit suicide.
But other studies show that, contrary to the belief of many physicians, a great majority of patients do want to be told the truth, even about serious illness, and feel cheated when they learn that they have been misled. We are also learning that truthful information, humanely conveyed, helps patients cope with illness; help them tolerate pain better with less medicine, and even recover faster after surgery.
There is an urgent need to debate this issue openly. Not only in medicine, but in other professions as well, practitioners may find themselves repeatedly in difficulty where serious consequences seem avoidable only through deception. Yet the public has every reason to know the professional deception, for such practices are peculiarly likely to become deeply rooted, to spread, and to trust. Neither in medicine, nor in law, government, or the social sciences can there be comfort in the old saying, “What you don’t know can’t hurt you.”
Title: 71 Or Not
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Different 72 |
·Most doctors are in 73 of lying for the patients’ own sake. |
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·A great majority of patients 74 on being told the truth. |
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Reasons for 75 lying to patients |
·Informing patients of the truth about their condition destroys their hope, 76 to recovering more slowly, or deteriorating faster, perhaps even 77 themselves. |
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Reasons 78 lying to patients |
·The truthful information helps patients to 79 their illness, help them tolerate pain better with less medicine, and even recover faster after surgery. ·Most patients feel 80 when they learn that they have been misled. |
B