In the 1600’s when the Spanish moved into what later was to become the southwestern United States, they came across the ancestors of the modern-day Pueblo, Hopi, and Zuni peoples. These ancestors, known variously as the basket makers, the Anasazi, or the Ancient ones, had lived in the area for at least 2,000 years. They were an advanced agricultural people who used irrigation to help grow their crops.

The Anasazi lived in houses constructed of earth and wood. Anasazi houses were originally built underground and were entered from the roof. But around the year 700 A．D., the Anasazi began to build their homes above ground and join them together into multistoried complexes, which the Spanish called villages. Separate underground rooms in these villages—known as kivas or holy places—were set aside for religious ceremonies. Each kiva had a fireplace and a hole that was believed to lead to the underworld. The largest villages had five stories and more than 800 rooms.

The Anasazi family was ruled by women. The sacred objects of the family were under the control of the oldest female, but the actual ceremonies were conducted by her brother or son. Women owned the rooms in the village and the crops, once they were harvested. While still growing, crops belonged to the men who, in contrast to most other Native American groups, planted them. The women made baskets and pottery; the men wove cloth and made jewelry.

Each village had two chiefs. The village chief dealt with land arguments and religious affairs. The war chief led the men in fighting during occasional conflicts that broke out with neighboring villages and directed the men in community building projects. The political and social organization of the Anasazi made it almost impossible for the groups to conquer them.

1．The Anasazi people were considered agriculturally advanced because of the way they ______ .

     A．stored their crops                              B．harvested their crops

     C．watered their crops                  D．planted their fields

2．Who would have been most likely to control the sacred objects of an Anasazi family?

     A．A 20- year – old man                        B．A 20- year – old woman

     C．A 50- year – old man                  D．A 50- year – old woman

3．What can we infer from the passage?

     A．The presence of the Spanish destroyed Anasazi society.

     B．The Anasazi benefited from trading relations with the Spanish.

     C．Anasazi society exhibited a clear division of labor.

     D．Conflicts between neighboring Anasazi villages were easily solved.

A daughter’s duty? Adult daughters are often expected to caregiver for older parents. In 2007, Jorjan Sarich and her dad moved from California to Idaho. It was where he wanted to live his rest time.

“I left my occupation, I left my friends; he did the same thing,” said Sarich, who bought a house with her father, George Snyder, in the China Gardens neighborhood of Hailey after his health began to decline. Though a graduate student struggling to finish her dissertation（论文）, Sarich chose to be her dad’s full-time caregiver.

“It’s only now, several years later, that I’m realizing how much work it was. It’s the kind of exhaustion（疲惫）that sleep doesn’t cure,” she said.

About 6 million Americans provide care to elderly relatives or friends living outside of nursing homes. Laurel Kennedy, author of “The Daughter Trap” (Thomas Dunne Books, $25.95), says that women bear a disproportionate（不成比例的）share of the burden — about 70 percent of hands-on care giving such as bathing.

“I want to be clear: Women don’t hate this,” Kennedy said. “What they hate is that everyone just assumes they’ll do it.”

Kennedy is calling for a social revolution equal to the rise of affordable child care and day care: Employers should help working caregivers by offering accommodations. Men should step up more often. It’s unfair that women are always chosen to provide care for an elderly family member.

Despite the hard work it took on Sarich — interrupted sleep and the knowledge that his 2009 death was the end game, she would do it again. Since about half a century had gone by, she wasn’t the person he remembered, and he wasn’t the person she remembered either. Caring for her father changed how each saw the other.

Why did Jorjan Sarich caregiver for her father?

   A. It was a very easy job.                          B. She had no work to do.

   C. It was the social practice.                         D. She lived with her father.

What can we infer from the book “The Daughter Trap”?

   A. Daughters don’t like care giving.

   B. Daughters devote a lot to care giving.

   C. Care giving is daughters’ duty.

   D. Care giving should be sons’ duty.

What does the underlined phrase “a social revolution” refer to?

   A. The child care revolution.                            B. The reform in day care.

   C. The social development.                              D. The change in care giving.

How many years did Jorjan Sarich work as her father’s full-time caregiver?

   A. Five years.          B. Only one year.          C. Four years.        D. Two years.

In her care giving, Jorjan Sarich _____.

   A. got along well with her father                  B. was a little tired of her father

   C. changed her father in every way            D. felt it was unfair to do so

A daughter’s duty? Adult daughters are often expected to caregiver for older parents. In 2007, Jorjan Sarich and her dad moved from California to Idaho. It was where he wanted to live his rest time.
“I left my occupation, I left my friends; he did the same thing,” said Sarich, who bought a house with her father, George Snyder, in the China Gardens neighborhood of Hailey after his health began to decline. Though a graduate student struggling to finish her dissertation（论文）, Sarich chose to be her dad’s full-time caregiver.
“It’s only now, several years later, that I’m realizing how much work it was. It’s the kind of exhaustion（疲惫）that sleep doesn’t cure,” she said.
About 6 million Americans provide care to elderly relatives or friends living outside of nursing homes. Laurel Kennedy, author of “The Daughter Trap” (Thomas Dunne Books, $25.95), says that women bear a disproportionate（不成比例的）share of the burden — about 70 percent of hands-on care giving such as bathing.
“I want to be clear: Women don’t hate this,” Kennedy said. “What they hate is that everyone just assumes they’ll do it.”
Kennedy is calling for a social revolution equal to the rise of affordable child care and day care: Employers should help working caregivers by offering accommodations. Men should step up more often. It’s unfair that women are always chosen to provide care for an elderly family member.
Despite the hard work it took on Sarich — interrupted sleep and the knowledge that his 2009 death was the end game, she would do it again. Since about half a century had gone by, she wasn’t the person he remembered, and he wasn’t the person she remembered either. Caring for her father changed how each saw the other.
【小题1】 Why did Jorjan Sarich caregiver for her father?

 A daughter’s duty? Adult daughters are often expected to caregiver for older parents. In 2007, Jorjan Sarich and her dad moved from California to Idaho. It was where he wanted to live his rest time.

“I left my occupation, I left my friends; he did the same thing,” said Sarich, who bought a house with her father, George Snyder, in the China Gardens neighborhood of Hailey after his health began to decline. Though a graduate student struggling to finish her dissertation（论文）, Sarich chose to be her dad’s full-time caregiver.

“It’s only now, several years later, that I’m realizing how much work it was. It’s the kind of exhaustion（疲惫）that sleep doesn’t cure,” she said.

About 6 million Americans provide care to elderly relatives or friends living outside of nursing homes. Laurel Kennedy, author of “The Daughter Trap” (Thomas Dunne Books, $25.95), says that women bear a disproportionate（不成比例的）share of the burden — about 70 percent of hands-on care giving such as bathing.

“I want to be clear: Women don’t hate this,” Kennedy said. “What they hate is that everyone just assumes they’ll do it.”

Kennedy is calling for a social revolution equal to the rise of affordable child care and day care: Employers should help working caregivers by offering accommodations. Men should step up more often. It’s unfair that women are always chosen to provide care for an elderly family member.

Despite the hard work it took on Sarich — interrupted sleep and the knowledge that his 2009 death was the end game, she would do it again. Since about half a century had gone by, she wasn’t the person he remembered, and he wasn’t the person she remembered either. Caring for her father changed how each saw the other.

1. Why did Jorjan Sarich caregiver for her father?

   A. It was a very easy job.                                  B. She had no work to do.

   C. It was the social practice.                                 D. She lived with her father.

2.What can we infer from the book “The Daughter Trap”?

   A. Daughters don’t like care giving.

   B. Daughters devote a lot to care giving.

   C. Care giving is daughters’ duty.

   D. Care giving should be sons’ duty.

3.What does the underlined phrase “a social revolution” refer to?

   A. The child care revolution.                                      B. The reform in day care.

   C. The social development.                                        D. The change in care giving.

4.How many years did Jorjan Sarich work as her father’s full-time caregiver?

   A. Five years.               B. Only one year.               C. Four years.           D. Two years.

5.In her care giving, Jorjan Sarich _____.

   A. got along well with her father                          B. was a little tired of her father

   C. changed her father in every way                D. felt it was unfair to do so

A daughter’s duty? Adult daughters are often expected to caregiver for older parents. In 2007, Jorjan Sarich and her dad moved from California to Idaho. It was where he wanted to live his rest time.
“I left my occupation, I left my friends; he did the same thing,” said Sarich, who bought a house with her father, George Snyder, in the China Gardens neighborhood of Hailey after his health began to decline. Though a graduate student struggling to finish her dissertation（论文）, Sarich chose to be her dad’s full-time caregiver.
“It’s only now, several years later, that I’m realizing how much work it was. It’s the kind of exhaustion（疲惫）that sleep doesn’t cure,” she said.
About 6 million Americans provide care to elderly relatives or friends living outside of nursing homes. Laurel Kennedy, author of “The Daughter Trap” (Thomas Dunne Books, $25.95), says that women bear a disproportionate（不成比例的）share of the burden — about 70 percent of hands-on care giving such as bathing.
“I want to be clear: Women don’t hate this,” Kennedy said. “What they hate is that everyone just assumes they’ll do it.”
Kennedy is calling for a social revolution equal to the rise of affordable child care and day care: Employers should help working caregivers by offering accommodations. Men should step up more often. It’s unfair that women are always chosen to provide care for an elderly family member.
Despite the hard work it took on Sarich — interrupted sleep and the knowledge that his 2009 death was the end game, she would do it again. Since about half a century had gone by, she wasn’t the person he remembered, and he wasn’t the person she remembered either. Caring for her father changed how each saw the other.

1. 1.

   Why did Jorjan Sarich caregiver for her father?

   1. A.
      It was a very easy job.
   2. B.
      She had no work to do.
   3. C.
      It was the social practice.
   4. D.
      She lived with her father.
2. 2.

   What can we infer from the book “The Daughter Trap”?

   1. A.
      Daughters don’t like care giving.
   2. B.
      Daughters devote a lot to care giving.
   3. C.
      Care giving is daughters’ duty.
   4. D.
      Care giving should be sons’ duty.
3. 3.

   What does the underlined phrase “a social revolution” refer to?

   1. A.
      The child care revolution.
   2. B.
      The reform in day care.
   3. C.
      The social development.
   4. D.
      The change in care giving.
4. 4.

   How many years did Jorjan Sarich work as her father’s full-time caregiver?

   1. A.
      Five years.
   2. B.
      Only one year.
   3. C.
      Four years.
   4. D.
      Two years.
5. 5.

   In her care giving, Jorjan Sarich _____.

   1. A.
      got along well with her father
   2. B.
      was a little tired of her father
   3. C.
      changed her father in every way
   4. D.
      felt it was unfair to do so