A man was exploring caves by the seashore when he found a bag with a bunch of hardened clay balls．It was like someone had   36   the balls and left them out in the sun to bake．

       They didn’t look like much, but they   37   the man, so he took the bag out of the cave with him．As he walked along the beach, he   38   the clay balls one at a time out into the ocean as far as he could．He thought little about it   39   he dropped one of the clay balls and it cracked open（裂开）on a rock．Inside was a beautiful, precious stone!   40  , the man started breaking open the   41   balls．Each contained a similar treasure．He found thousands of dollars’   42   of jewels in the 20 or so leftover ones．

       Then it   43   him．He’d been on the beach a long time, throwing maybe 50 or 60 of the balls, with their hidden treasure, into the   44  ．Instead of thousands of dollars in treasure, he  45   have taken home tens of thousands but he had just thrown it away!

       It’s like that   46   people．We look at someone, maybe even ourselves, but we   47   see the clay shell．It doesn’t look like much from the   48  ．It isn’t always beautiful or shining, so we   49   it．We see that person as less important than someone more   50   or stylish or well known or wealthy．But we haven’t taken the time to find the treasure   51   inside that person．

       There is a treasure in each and every one of us．If we take the time to get to know that person and ask God to show us that person the   52   he sees them, then the clay begins to   53   and the brilliant jewel begins to shine forth．May we not come to the   54   of our lives and find out that we’ve thrown away a   55   in friendships because the gems （宝石） were hidden in balls of clay! May we see the people in our world as God sees them．

A．invented     B．rolled          C．handled    D．bounced

A．confused       B．encouraged      C．interested  D．relaxed

A．dipped         B．pushed          C．kicked      D．threw

A．until          B．when           C．since     D．though

A．Frightened    B．Determined      C．Excited     D．Disappointed

A．shining        B．floating        C．surviving  D．remaining

A．worth         B．value         C．cost       D．wealth

A．shocked        B．rejected        C．struck       D．delighted

A．caves         B．waves           C．seashore    D．storms

A．might         B．must          C．could       D．should

A．with          B．towards        C．about     D．between

A．hardly         B．actually        C．simply      D．luckily

A．distance       B．outside         C．weight      D．pattern

A．removed           B．suspected      C．ignored     D．reserved

A．beautiful       B．cautious         C．positive    D．grateful

A．lost           B．hidden          C．divided     D．mixed

A．moment       B．point         C．degree      D．way

A．come off       B．break away      C．take over  D．fall down

A．sight          B．best           C．middle      D．end

A．relation        B．position         C．fortune     D．memory

C
Have you ever played the game Hot Potato? Jon Scieszka and a team of 13 popular children’s book authors are playing a writer’s version of the game, and are having a blast.
Here’s how it works. In The Exquisite Corpse Adventure, the “hot potato” is the story, and it is passed from one author to the next. Scieszka wrote the first chapter. Then he passed the story to another author Katherine Paterson. If Scieszka decides to introduce a roller-skating baby into the story, Paterson and the other contributing authors will have to decide what to do with the baby in later chapters. Every two weeks a new chapter, written by a different author, will be published on the Library of Congress’s read. Gov site. The high rate of hits has proved that Scieszka did not fail to make the readers laugh with his incredibly silly story.
“Working on The Exquisite Corpse Adventure was so much fun,” Scieszka says. “I got to write the first chapter so I could set up all these foolish traps for the other authors and make them have to write about clowns and ninjas(忍者).”
The story might be crazy, but all of the authors agreed that writing the story together was a whole lot of fun. “I started in the middle of the story,” author Steven Kellogg said, “That’s kind of fun. I got to read about everyone else’s characters and then brought them into the chapter that I was writing. It’s really good to think about other authors’ ideas and connect them with my own.”
You may wonder why the book is called The Exquisite Corpse Adventure. In fact Kellogg and the other authors are playing a game that is over 100 years old. Exquisite Corpse is actually the name of an old game in which players begin a story on a sheet of paper and pass it on to the next player to continue the tale. The game ends when someone finishes the story, which is then read aloud.
59. How is the game Hot Potato played according to the passage?
A．People make up the story about the “hot potato” one by one.
B．People throw the “hot potato” to hit one another.
C．People pass the “hot potato” from one person to the next.
D．People hit by the “hot potato” must tell a funny story.
60. We can infer from the passage that________.
A．it’s the first time such a game of writing has ever been played
B．the story hasn’t been finished yet
C．the clues of the story have been decided by Kellogg
D．every chapter will be online for two weeks
61.Kellogg thinks the game is fun because________.
A．the story is very silly and crazy
B．he writes the main part of the story
C．he could continue the story by sharing it with other authors
D．there are so many different characters in the story
62.The last paragraph is mainly about________.
A．how the game ended           B．when the game stared
C．how the book was named       D．how the Exquisite corpse worked

D
There is probably no field of human activity in which our values and lifestyles are shown more clearly and strongly than they are in the clothes that we choose to wear. The dress of an individual is a kind of "sign language" that communicates a set of information and is usually the basis on which immediate impressions are formed. Traditionally, a concern for clothes was considered to be an affair of females, while men took pride in the fact they were completely lacking in clothes consciousness(意识).
This type of American culture is by degrees changing as man dress takes on greater variety and color. Even as early as 1995, a researcher in Michigan said that men attached rather high importance to the value of clothing in daily life. White－collar workers in particular viewed dress as a symbol of ability, which could be used to impress or influence others, especially in the work situation. The white－collar worker was described as extremely concerned about the impression his clothes made on his superiors(上司). Although blue－collar workers were less aware that they might be judged on the basis of their clothing, they recognized that any difference from the accepted pattern of dress would be made fun of by fellow workers.
Since that time, of course, the patterns have changed; the typical office worker may now be wearing the blue shirt, and the laborer a white shirt, but the importance of dress has not become less.      Other researchers in recent years have helped to prove its importance in the lives of individuals at various levels and in different social and economic status groups(阶层).
68．From the passage we know that______.
A．the Americans' values and lifestyles can't be shown clearly in their activity
B．the Americans' values and lifestyles are from the sign language
C．the clothes the Americans choose to wear have something to do with their values and lifestyles
D．the clothes the Americans choose to wear depend on a set of information
69．Traditionally, the Americans usually thought that______.
A．men should care much for clothes
B．women should concern greatly about what they wore but men shouldn't
C．both men and women must pay great attention to their clothes
D．neither men nor women didn't have to show interest in clothes
70．Blue－collar workers pay attention to their clothes because______.
A．they extremely concern about the impression their clothes make on their superiors
B．they know clearly that people will judge them on the basis of their clothing
C．they want to impress and influence others
D．they don't want to be laughed at
71．The passage mainly suggests that______.
A．the Americans pay great attention to the importance of clothes
B．now men in America have made more progress in clothes consciousness
C．now men in America care about clothes more than women do
D．the American culture is greatly changing         

A long time ago, there lived a poor man whose real name has been forgotten. He was little and old and his face was wrinkled, and that was why his friends called him Mr. Vinegar. His wife was also little and old, and they lived in a little old cottage at the back of a little old field.
"John," said Mrs. Vinegar, "you must go to town and buy a cow. I will milk her and churn（搅拌） butter and we shall never want for anything."
"That is a good plan," said Mr. Vinegar, so he started off to town while his wife waited by the roadside.
Mr. Vinegar walked up and down the street of the town looking for a cow. After a time, a farmer came that way, leading one that was very pretty and fat.
"Oh, if I only had that cow," said Mr. Vinegar, "I would be the happiest man in the world!"
"She's a very good cow," said the farmer.
"Well," said Mr. Vinegar, "I'll give you these 50 gold pieces for her."
The farmer smiled and held out his hand for the money, "You may have her," he said, "I always like to oblige（施恩惠） , my friends!"
Mr. Vinegar took hold of the cow's halter and led her up and down the street. "I am the luckiest man in the world," he said, "for only see how all the people are looking at me and my cow!"
But at one end of the street, he met a man playing bagpipes（风笛） . He stopped and listened -- Tweedle Dee Tweedle Dee.
"Oh, that is the sweetest music I ever heard," he said, "and just see how all the children crowd around the man and give him pennies! If I only had those bagpipes, I would be the happiest man in the world!!"
"I'll sell them to you," said the piper.
"Will you? Well then, since I have no money, I will give you this cow for them."
"You may have them," answered the piper, "I always like to oblige a friend."
Mr. Vinegar took the bagpipes and the piper led the cow away.
"Now we will have some music," said Mr. Vinegar, but try as hard as he might, he could not play a tune. He could get nothing out of the bagpipes but "squeak, squeak". The children instead of giving him pennies laughed at him.
The day was chilly and in trying to play the pipes, his fingers grew very cold. He wished he had kept the cow.
He just started for home when he met a man who had warm gloves on his hands. "Oh, if I only had those pretty gloves," he said, "I would be the happiest man in the world."
"How much will you give for them?" asked the man.
"Oh, I have no money, but I will give you these bagpipes," answered Mr. Vinegar.
"Well," said the man, "you may have them for I always like to oblige a friend."
Mr. Vinegar gave him the bagpipes and drew the gloves on over his half frozen fingers. "How lucky I am," he said as he trudged（跋涉） homeward. His hands were soon quite warm, but the road was rough and the walking hard. He was very tired when he came to the foot of the steep hill. "How shall I ever get to the top?" he said. Just then he met a man who was walking the other way. He had a stick in his hand which he used as a cane to help him along.
"My friend," said Mr. Vinegar, "if only I had that stick of yours to help me up this hill, I would be the happiest man in the world!"
"How much will you give me for it?" asked the man.
"Well, I have no money, but I will give you this pair of warm gloves," said Mr. Vinegar.
"Well," said the man, "you may have it for I always like to oblige a friend."
Mr. Vinegar's hands were now quite warm, so he gave the gloves to the man and took the stout（结实的） stick to help him along. "How lucky I am!'' he said as he toiled upward.
At the top of the hill he stopped to rest. But as he was thinking of all his good luck that day, he heard someone calling his name. He looked up and saw only a green parrot sitting in a tree.
"Mr. Vinegar, Mr. Vinegar," it cried.
"What now?" said Mr. Vinegar.
"You're a dunce（傻瓜） , you're a dunce!'' answered the bird, "you went to seek your fortune and you found it, then you gave it for a cow, and the cow for some bagpipes, and the bagpipes for some gloves, and the gloves for a stick which you might of cut by the roadside. He He He, you're a dunce! You're a dunce!''
This made Mr. Vinegar very angry. He threw the stick at the bird with all his might. But the bird only answered, "You're a dunce! You're a dunce!" And the stick lodged in the tree where he could not get it again.
Mr. Vinegar went on slowly for he had many things to think about. His wife was standing by the roadside and as soon as she saw him, she cried out, "Where's the cow? Where's the cow?" "Well, I just don't know where the cow is," said Mr. Vinegar. And then he told her the whole story.
【小题1】What’s the meaning of the underlined word in the passage?

A serious problem for today’s society is who should be responsible for our elderly(老年人) and how to improve their lives. It is not only a financial problem but also a question of the system we want for our society. I would like to suggest several possible solutions to this problem.
First, employers should take the responsibility for their retired employees. To make this possible, a percentage of profits should be set aside for this purpose. But when a company must take life-long responsibility for its employees, it may suffer from a commercial disadvantage due to higher employee costs.
Another way of solving the problem is to return the responsibility to the individual. This means each person must save during his working years to pay for his years of retirement. This does not seem a very fair model since some people have enough trouble paying for their daily life without trying to earn extra to cover their retirement years. This means the government might have to step in to care for the poor.
In addition, the government could take responsibility for the care of the elderly. This could be financed through government taxes to increase the level of pensions（养老金）. Furthermore, some in-situation should be created for senior citizens, which can help provide a comfortable life for them. Unfortunately, as the present situation in our country shows, this is not a truly viable answer. The government can seldom afford to care for the elderly, particularly when it is busy trying to care for the young.
One further solution is that the government or social organizations establish some working places especially for the elderly where they are independent.
To sum up, all these options（选择）have advantages and disadvantages. Therefore, it is reasonable to expect that some combination of these options may be needed to provide the care we hope to give to our elderly generations.
【小题1】What is the passage mainly about?