There’s been a lot of talk about white-and-blue collar workers, and you may have even heard of gold collar workers, but lately a new color of collar is making its way into China’s urban vernacular（土话）—green. Green collars say no when work is life and life is work. They choose to get out of the fast lane（车道）, and explore new ways of living “green”.

Living green doesn’t mean someone is working as an environmentalist, biologist or scientist. Instead it is more of a lifestyle choice. A typical green collar is well educated like a white-collar but physically tough like a blue-collar, likely born in the 70s or 80s of the last century and living in one of China’s big cities, with a monthly income well above 5,000 yuan （about US $700）.

The life of a green collar may go something like this; Turn off the mobile phone after work, eat only healthy food rich in vitamins, go on hikes every weekend, and like to help the underprivileged. 

Green collars even have their own club. In Beijing, the Green Collar Club is for people who share a “be happy, healthy and helpful” spirit. The club often holds charity parties and uses the donations for environmental protection and poverty relief（摆脱贫困）projects in China.

“They are successful in their careers, but do not miss the pleasures in life. They have a lot of money, but do not fall slave to it.” said Zuo Shiguang, one of the founding members of the club.

1.What is the passage mainly about?

A．Differences between white-and-blue collars and green collars.

B．The increasing awareness of environmental protection.

C．New trends of life in China’s big cities.

D．The lifestyle of green collars.

2.Green collars will     after work.

A．prefer to be left alone

B．have fun with old friends

C．think nothing about work and more

D．do a lot of extra work at home

3.What ’s Zuo Shiguang’s attitude towards green collars?

A．Appreciative.      B．Doubtful.          C．Negative.          D．Neutral.

4.The underlined part “the underprivileged” probably refers to those who are        .

A．in heavy polluted areas                   B．in faraway places

C．in a poor state of education                D．in unfavourable conditions

Ⅳ．阅读理解（共15小题；每小题2分，满分30分）

    阅读下列短文，从每题所给的四选项（A、B、C和D）中，选出最佳选项，并在答题卡上将该选项涂黑。

A

There’s been a lot of talk about white-and-blue collar workers, and you may have even heard of gold collar workers, but lately a new color of collar is making its way into China’s urban vernacular（土话）—green. Green collars say no when work is life and life is work. They choose to get out of the fast lane（车道）, and explore new ways of living “green”.

Living green doesn’t mean someone is working as an environmentalist, biologist or scientist. Instead it is more of a lifestyle choice. A typical green collar is well educated like a white-collar but physically tough like a blue-collar, likely born in the 70s or 80s of the last century and living in one of China’s big cities, with a monthly income well above 5,000 yuan （about US $700）.

The life of a green collar may go something like this; Turn off the mobile phone after work, eat only healthy food rich in vitamins, go on hikes every weekend, and like to help the underprivileged. 

Green collars even have their own club. In Beijing, the Green Collar Club is for people who share a “be happy, healthy and helpful” spirit. The club often holds charity parties and uses the donations for environmental protection and poverty relief（摆脱贫困）projects in China.

“They are successful in their careers, but do not miss the pleasures in life. They have a lot of money, but do not fall slave to it.” said Zuo Shiguang, one of the founding members of the club.

1．What is the passage mainly about?

       A．Differences between white-and-blue collars and green collars.

       B．The increasing awareness of environmental protection.

       C．New trends of life in China’s big cities.

       D．The lifestyle of green collars.

2．Green collars are living green because_______.

       A．they have a large income to use

       B．they refuse to live an unhealthy life

       C．they spend a lot of money and time in the open

       D．they devote themselves to environmental protection

3．Green collars will_______after work.

       A．prefer to be left alone

       B．have fun with old friends

       C．think nothing about work and more

       D．do a lot of extra work at home

4．What ’s Zuo Shiguang’s attitude towards green collars?

       A．Appreciative.   B．Doubtful.  C．Negative.  D．Neutral.

5．The underlined part “the underprivileged” probably refers to those who are_______.

       A．in heavy polluted areas   B．in faraway places

       C．in a poor state of education     D．in unfavourable conditions

Ⅳ．阅读理解（共15小题；每小题2分，满分30分）

阅读下列短文，从每题所给的四选项（A、B、C和D）中，选出最佳选项，并在答题卡上将该选项涂黑。

A

There’s been a lot of talk about white-and-blue collar workers, and you may have even heard of gold collar workers, but lately a new color of collar is making its way into China’s urban vernacular（土话）—green. Green collars say no when work is life and life is work. They choose to get out of the fast lane（车道）, and explore new ways of living “green”.

Living green doesn’t mean someone is working as an environmentalist, biologist or scientist. Instead it is more of a lifestyle choice. A typical green collar is well educated like a white-collar but physically tough like a blue-collar, likely born in the 70s or 80s of the last century and living in one of China’s big cities, with a monthly income well above 5,000 yuan （about US $700）.

The life of a green collar may go something like this; Turn off the mobile phone after work, eat only healthy food rich in vitamins, go on hikes every weekend, and like to help the underprivileged. 

Green collars even have their own club. In Beijing, the Green Collar Club is for people who share a “be happy, healthy and helpful” spirit. The club often holds charity parties and uses the donations for environmental protection and poverty relief（摆脱贫困）projects in China.

“They are successful in their careers, but do not miss the pleasures in life. They have a lot of money, but do not fall slave to it.” said Zuo Shiguang, one of the founding members of the club.

1．What is the passage mainly about?

A．Differences between white-and-blue collars and green collars.

B．The increasing awareness of environmental protection.

C．New trends of life in China’s big cities.

D．The lifestyle of green collars.

2．Green collars are living green because_______.

A．they have a large income to use

B．they refuse to live an unhealthy life

C．they spend a lot of money and time in the open

D．they devote themselves to environmental protection

3．Green collars will_______after work.

A．prefer to be left alone

B．have fun with old friends

C．think nothing about work and more

D．do a lot of extra work at home

4．What ’s Zuo Shiguang’s attitude towards green collars?

A．Appreciative.   B．Doubtful.  C．Negative.  D．Neutral.

5．The underlined part “the underprivileged” probably refers to those who are_______.

A．in heavy polluted areas   B．in faraway places

C．in a poor state of education     D．in unfavourable conditions

Moreover, insofar as any interpretation of its author can be made from the five or six plays attributed to him, the Wake field Master is uniformly considered to be a man of sharp contemporary observation. He was, formally, perhaps clerically educated, as his Latin and music, his Biblical and patristic lore indicate. He is, still, celebrated mainly for his quick sympathy for the oppressed and forgotten man, his sharp eye for character, a ready ear for colloquial vernacular turns of speech and a humor alternately rude and boisterous, coarse and happy. Hence despite his conscious artistry as manifest in his feeling for intricate metrical and stanza forms, he is looked upon as a kind of medieval Steinbeck, indignantly angry at, uncompromisingly and even brutally realistic in presenting the plight of the agricultural poor.

Thus taking the play and the author together, it is mow fairly conventional to regard the former as a kind of ultimate point in the secularization of the medieval drama. Hence much emphasis on it as depicting realistically humble manners and pastoral life in the bleak hills of the West Riding of Yorkshire on a typically cold bight of December 24th. After what are often regarded as almost “documentaries” given in the three successive monologues of the three shepherds, critics go on to affirm that the realism is then intensified into a burlesque mock-treatment of the Nativity. Finally as a sort of epilogue or after-thought in deference to the Biblical origins of the materials, the play slides back into an atavistic mood of early innocent reverence. Actually, as we shall see, the final scene is not only the culminating scene but perhaps the raison d’etre of introductory “realism.”

There is much on the surface of the present play to support the conventional view of its mood of secular realism. All the same, the “realism” of the Wakefield Master is of a paradoxical turn. His wide knowledge of people, as well as books indicates no cloistered contemplative but one in close relation to his times. Still, that life was after all a predominantly religious one, a time which never neglected the belief that man was a rebellious and sinful creature in need of redemption, So deeply (one can hardly say “naively” of so sophisticated a writer) and implicitly religious is the Master that he is less able (or less willing) to present actual history realistically than is the author of the Brome “Abraham and Isaac”. His historical sense is even less realistic than that of Chaucer who just a few years before had done for his own time costume romances, such as The Knight’s Tale, Troilus and Cressida, etc. Moreover Chaucer had the excuse of highly romantic materials for taking liberties with history.

Which of the following statements about the Wakefield Master is NOT True?

[A]. He was Chaucer’s contemporary.

[B]. He is remembered as the author of five or six realistic plays.

[C]. He write like John Steinbeck.

[D]. HE was an accomplished artist.

By “patristic”, the author means

[A]. realistic. [B]. patriotic

[C]. superstitious. [C]. pertaining to the Christian Fathers.

The statement about the “secularization of the medieval drama” refers to the

[A]. introduction of mundane matters in religious plays.

[B]. presentation of erudite material.

[C]. use of contemporary introduction of religious themes in the early days.

In subsequent paragraphs, we may expect the writer of this passage to

[A]. justify his comparison with Steinbeck.

[B]. present a point of view which attack the thought of the second paragraph.

[C]. point out the anachronisms in the play.

[D]. discuss the works of Chaucer.

There’s been a lot of talk about white-and-blue collar workers, and you may have even heard of gold collar workers, but lately a new color of collar is making its way into China’s urban vernacular（土话）—green. Green collars say no when work is life and life is work. They choose to get out of the fast lane（车道）, and explore new ways of living “green”.
Living green doesn’t mean someone is working as an environmentalist, biologist or scientist. Instead it is more of a lifestyle choice. A typical green collar is well educated like a white-collar but physically tough like a blue-collar, likely born in the 70s or 80s of the last century and living in one of China’s big cities, with a monthly income well above 5,000 yuan （about US $700）.
The life of a green collar may go something like this; Turn off the mobile phone after work, eat only healthy food rich in vitamins, go on hikes every weekend, and like to help the underprivileged. 
Green collars even have their own club. In Beijing, the Green Collar Club is for people who share a “be happy, healthy and helpful” spirit. The club often holds charity parties and uses the donations for environmental protection and poverty relief（摆脱贫困）projects in China.
“They are successful in their careers, but do not miss the pleasures in life. They have a lot of money, but do not fall slave to it.” said Zuo Shiguang, one of the founding members of the club.
【小题1】What is the passage mainly about?