Why the inductive and mathematical sciences, after their first rapid development at the culmination of Greek civilization, advanced so slowly for two thousand years—and why in the following two hundred years a knowledge of natural and mathematical science has accumulated, which so vastly exceeds all that was previously known that these sciences may be justly regarded as the products of our own times—are questions which have interested the modern philosopher not less than the objects with which these sciences are more immediately conversant. Was it the employment of a new method of research, or in the exercise of greater virtue in the use of the old methods, that this singular modern phenomenon had its origin? Was the long period one of arrested development, and is the modern era one of normal growth? Or should we ascribe the characteristics of both periods to so-called historical accidents—to the influence of conjunctions in circumstances of which no explanation is possible, save in the omnipotence and wisdom of a guiding Providence?

The explanation which has become commonplace, that the ancients employed deduction chiefly in their scientific inquiries, while the moderns employ induction, proves to be too narrow, and fails upon close examination to point with sufficient distinctness the contrast that is evident between ancient and modern scientific doctrines and inquiries. For all knowledge is founded on observation, and proceeds from this by analysis, by synthesis and analysis, by induction and deduction, and if possible by verification, or by new appeals to observation under the guidance of deduction—by steps which are indeed correlative parts of one method; and the ancient sciences afford examples of every one of these methods, or parts of one method, which have been generalized from the examples of science.

A failure to employ or to employ adequately any one of these partial methods, an imperfection in the arts and resources of observation and experiment, carelessness in observation, neglect of relevant facts, by appeal to experiment and observation—these are the faults which cause all failures to ascertain truth, whether among the ancients or the moderns; but this statement does not explain why the modern is possessed of a greater virtue, and by what means he attained his superiority. Much less does it explain the sudden growth of science in recent times.

The attempt to discover the explanation of this phenomenon in the antithesis of “facts” and “theories” or “facts” and “ideas”—in the neglect among the ancients of the former, and their too exclusive attention to the latter—proves also to be too narrow, as well as open to the charge of vagueness. For in the first place, the antithesis is not complete. Facts and theories are not coordinate species. Theories, if true, are facts—a particular class of facts indeed, generally complex, and if a logical connection subsists between their constituents, have all the positive attributes of theories.

Nevertheless, this distinction, however inadequate it may be to explain the source of true method in science, is well founded, and connotes an important character in true method. A fact is a proposition of simple. A theory, on the other hand, if true has all the characteristics of a fact, except that its verification is possible only by indirect, remote, and difficult means. To convert theories into facts is to add simple verification, and the theory thus acquires the full characteristics of a fact.

     The title that best expresses the ideas of this passage is

[A]. Philosophy of mathematics.              [B]. The Recent Growth in Science.

[C]. The Verification of Facts.                [C]. Methods of Scientific Inquiry.

According to the author, one possible reason for the growth of science during the days of the ancient Greeks and in modern times is

[A]. the similarity between the two periods.

[B]. that it was an act of God.

[C]. that both tried to develop the inductive method.

[D]. due to the decline of the deductive method.

     The difference between “fact” and “theory”

[A]. is that the latter needs confirmation.

[B]. rests on the simplicity of the former.

[C]. is the difference between the modern scientists and the ancient Greeks.

[D]. helps us to understand the deductive method.

     According to the author, mathematics is

[A]. an inductive science.           [B]. in need of simple verification.

[C]. a deductive science.            [D]. based on fact and theory.

     The statement “Theories are facts” may be called.

[A]. a metaphor.                  [B]. a paradox.

[C]. an appraisal of the inductive and deductive methods.

[D]. a pun.

 

第二节 信息匹配(共5小题; 每小题2分, 满分10分)

 

阅读下列应用文及相关信息,并按照要求匹配信息。请在答题卡上将对应题号的相应选项字母涂黑。

以下是关于中国传统节日的起源介绍:

A. One day, Emperor Mingdi had a dream about a gold man in his palace. When he was about to ask the mysterious figure who he was, the gold man suddenly rose to the sky and disappeared in the west. The next day, Emperor Mingdi sent a scholar to India to locate Buddhist scriptures and ordered that a temple be built to house a statue of Buddha and serve as a repository for the scriptures. So Emperor Mingdi ordered his subjects to display lighted lanterns during what was to become the Festival.

B. The earth once had ten suns circling it. However, one day all ten suns appeared together. The heat was so scorching and unbearable. A strong archer named Hou Yi came out and succeeded in shooting down nine suns. He was later made the emperor but after that he became a tyrant. In order to save the people from his tyranny, his wife Chang-E stole the elixir and consumed it herself and floated to the moon taking along her pet rabbit with her.

C. Qu Yuan was a minister in the kingdom of Chu.He was upright , loyal and highly esteemed for his wise counsel that had brought peace and prosperity to the kingdom. Realizing that the country was now in the hands of evil and corrupt officials, Qu Yuan clasped a large stone and leaped into the Mi Lo river on the fifth day of the fifth moon. The people of Chu, mourning the death of Qu Yuan, threw rice into the river to feed his hungry ghost on this day every year.

D. One of the most famous legends is Nian, an extremely cruel and ferocious beast that the ancients believed would devour people on New Year's Eve. To keep Nian away, red-paper couplets are pasted on doors, torches are lit, and firecrackers are set off throughout the night, because Nian is said to fear the color red, the light of fire, and loud noises. Early the next morning, as feelings of triumph and renewal fill the air at successfully keeping Nian away for another year, the most popular greeting heard is "gong xi fa cai", or "congratulations."

E. On this evening, two lovers will meet on a bridge of magpies across the Milky Way. Chinese grannies will remind children that they would not be able to see any magpies on that evening because all the magpies have left to form a bridge in the heavens with their wings.

F. The Festival itself was created by the Tang Emperor Xuanzong in 732. It is said that because the wealthy held too many expensive, elaborate ancestor-worshipping ceremonies, in a needed effort to lower this expense, Emperor Xuanzong declared that respects could be formally paid at ancestor's graves only on the day.

以下是中国传统节日的庆祝活动,请匹配庆祝活动和该传统节日的起源介绍:

56. The Qingming Festival: The most important activity on the Festival is tomb sweeping to remember and honour one's ancestors at grave sites. Young and old pray before the ancestors, sweep the tombs and offer food, tea, wine, chopsticks, (joss) paper accessories, and/or libation to the ancestors. The rites are very important to most Chinese and especially farmers.

57. The Lantern Festival: According to the Chinese tradition, at the very beginning of a new year, when there is a bright full moon hanging in the sky, there should be thousands of colorful lanterns hung out for people to appreciate. At this time, people will try to solve the puzzles on the lanterns and eat yuanxiao (glutinous rice ball) and get all their families united in the joyful atmosphere.

58. The Dragon-boat Day: The Festival was also noted for its dragon-boat races, especially in the southern provinces, where there are many rivers and lakes and a glutinous rice pudding called Zongzi was eaten

59. The Valentine’s Day: There is not so much emphasis on giving chocolates, flowers and kisses. Instead, Chinese girls prepare fruits, melons and incense as offerings to the weaving maiden, praying to acquire high skills in needlecraft, as well as hoping to find satisfactory husbands. In the evening, people sit outdoors to observe the stars. Chinese grannies would say that, if you stand under a grapevine, you can probably overhear what the weaving maiden and her husband are talking about.

60. The New Year’s Day:  It is traditional to decorate the homes with new year paintings. The most popular paintings are Door Gods pasted on the front doors to keep ghosts and monsters away. Spring couplets are traditionally written with black ink on red paper. They are hung in storefronts and often stay up for two months. A reunion dinner is held where members of the family, near and far, get together for celebration.

 

第二节 信息匹配(共5小题; 每小题2分, 满分10分)

阅读下列应用文及相关信息,并按照要求匹配信息。请在答题卡上将对应题号的相应选项字母涂黑。

以下是关于中国传统节日的起源介绍:

A. One day, Emperor Mingdi had a dream about a gold man in his palace. When he was about to ask the mysterious figure who he was, the gold man suddenly rose to the sky and disappeared in the west. The next day, Emperor Mingdi sent a scholar to India to locate Buddhist scriptures and ordered that a temple be built to house a statue of Buddha and serve as a repository for the scriptures. So Emperor Mingdi ordered his subjects to display lighted lanterns during what was to become the Festival.

B. The earth once had ten suns circling it. However, one day all ten suns appeared together. The heat was so scorching and unbearable. A strong archer named Hou Yi came out and succeeded in shooting down nine suns. He was later made the emperor but after that he became a tyrant. In order to save the people from his tyranny, his wife Chang-E stole the elixir and consumed it herself and floated to the moon taking along her pet rabbit with her.

C. Qu Yuan was a minister in the kingdom of Chu.He was upright , loyal and highly esteemed for his wise counsel that had brought peace and prosperity to the kingdom. Realizing that the country was now in the hands of evil and corrupt officials, Qu Yuan clasped a large stone and leaped into the Mi Lo river on the fifth day of the fifth moon. The people of Chu, mourning the death of Qu Yuan, threw rice into the river to feed his hungry ghost on this day every year.

D. One of the most famous legends is Nian, an extremely cruel and ferocious beast that the ancients believed would devour people on New Year's Eve. To keep Nian away, red-paper couplets are pasted on doors, torches are lit, and firecrackers are set off throughout the night, because Nian is said to fear the color red, the light of fire, and loud noises. Early the next morning, as feelings of triumph and renewal fill the air at successfully keeping Nian away for another year, the most popular greeting heard is "gong xi fa cai", or "congratulations."

E. On this evening, two lovers will meet on a bridge of magpies across the Milky Way. Chinese grannies will remind children that they would not be able to see any magpies on that evening because all the magpies have left to form a bridge in the heavens with their wings.

F. The Festival itself was created by the Tang Emperor Xuanzong in 732. It is said that because the wealthy held too many expensive, elaborate ancestor-worshipping ceremonies, in a needed effort to lower this expense, Emperor Xuanzong declared that respects could be formally paid at ancestor's graves only on the day.

以下是中国传统节日的庆祝活动,请匹配庆祝活动和该传统节日的起源介绍:

56. The Qingming Festival: The most important activity on the Festival is tomb sweeping to remember and honour one's ancestors at grave sites. Young and old pray before the ancestors, sweep the tombs and offer food, tea, wine, chopsticks, (joss) paper accessories, and/or libation to the ancestors. The rites are very important to most Chinese and especially farmers.

57. The Lantern Festival: According to the Chinese tradition, at the very beginning of a new year, when there is a bright full moon hanging in the sky, there should be thousands of colorful lanterns hung out for people to appreciate. At this time, people will try to solve the puzzles on the lanterns and eat yuanxiao (glutinous rice ball) and get all their families united in the joyful atmosphere.

58. The Dragon-boat Day: The Festival was also noted for its dragon-boat races, especially in the southern provinces, where there are many rivers and lakes and a glutinous rice pudding called Zongzi was eaten

59. The Valentine’s Day: There is not so much emphasis on giving chocolates, flowers and kisses. Instead, Chinese girls prepare fruits, melons and incense as offerings to the weaving maiden, praying to acquire high skills in needlecraft, as well as hoping to find satisfactory husbands. In the evening, people sit outdoors to observe the stars. Chinese grannies would say that, if you stand under a grapevine, you can probably overhear what the weaving maiden and her husband are talking about.

60. The New Year’s Day:  It is traditional to decorate the homes with new year paintings. The most popular paintings are Door Gods pasted on the front doors to keep ghosts and monsters away. Spring couplets are traditionally written with black ink on red paper. They are hung in storefronts and often stay up for two months. A reunion dinner is held where members of the family, near and far, get together for celebration.

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