【题目】 How is it that siblings (兄弟姐妹) can turn out so differently? One answer is that in fact each sibling grows up in a different family. The firstborn is, for a while, an only child, and therefore has a completely different experience of the parents than those born later. The next child is, for a while, the youngest, until the situation is changed by a new arrival. The mother and father themselves are changing and growing up too. One sibling might live in a stable and close family in the first few years; another might be raised in a family crisis, with a disappointed mother or an angry father.

Sibling competition was identified as an important shaping force as early as in 1918. But more recently, researchers have found many ways in which brothers and sisters are a lasting force in each others' lives. Dr. Annette Henderson says firstborn children pick up vocabulary more quickly than their siblings. The reason for this might be that the later children aren't getting the same one-on-one time with parents. But that doesn't mean that the younger children have problems with language development. Later-borns don't enjoy that much talking time with parents, but instead they harvest lessons from bigger brothers and sisters, learning entire phrases and getting an understanding of social concepts such as the difference between "I" and "me".

A Cambridge University study of 140 children found that siblings created a rich world of play that helped them grow socially. Love-hate relationships were common among the children Even those siblings who fought the most had just as much positive communication as the other sibling pairs.

One way children seek more attention from parents is by making themselves different from their siblings, particularly if they are close in age. Researchers have found that the first two children in a family are typically more different from each other than the second and third. Girls with brothers show their differences to a maximum degree by being more feminine than girls with sisters. A 2003 research paper studied adolescents from 185 families over two years, finding that those who changed to make themselves different from their siblings were successful in increasing the amount of warmth they gained from their parents.

【1】 How does the writer introduce the topic of the text? (on more than 8 words)

______________________________________________________________

【2】 Why do later-borns in a family most likely have no language problems? (on more than 8 words)

______________________________________________________________

【3】 Complete the following statement with words from Paragraph 1(no more than 4 words).

Siblings grow up differently because they are brought up ____.

【4】 How do girls with brothers make themselves different?(no more than 5words)

______________________________________________________________

【5】Translate the underlined sentence in Paragraph 3 into Chinese.

______________________________________________________________

【题目】The Taj Mahal (泰姬陵) is considered to be one of the most beautiful buildings in the world and the fines example of the late style of Indian architecture. It is at Agra in northern India. It lies beside the River Jumna in the middle of gardens with quiet pools. The Taj Mahal was built by the Mogul emperor (皇帝) Shah Jahan, who ruled India in the seventeenth century. It is in memory of his favorite wife, Arjum and Banu Bagam, known as Mumtaz Mahal, who died in 1631.

The building, which was completed between 1632 and 1638,was designed by a local Muslim architect (建筑师) Ustad Ahmad Lahori. Thewhole building, with gardens and gateway structures, was completed in 1643. The Taj Mahal stands at one end of the garden tomb with the marble (大理石) path. The room is softly lighted by the light that passes through double screens of carved marble set high in the walls. The building now is kept in good condition.

The Taj Mahal took 22 years to build. Shah Jahan planned a similar building, but in black instead of white, to lie on the other side of the river. But before it could be built, ShahJahan was imprisoned (监禁) by his son and buried next to his wife in the Taj Mahal.

【1】The Taj Mahal was built for _____.

Mumtaz

Shah

Either Mumtaz or Shah

Both Mumtaz and Shah

【2】Why do you think Shah Jahan was buried next to his wife?

His own tomb hadnt been built.

He hoped to be buried there.

King and Queen should be buried together.

He liked Mumtaz all his life.

【3】The passage mainly tells us _____.

why the Taj Mahal was built

the love story between Mumtaz and Shah

some information about the Taj Mahal

the Taj Mahalthe pride of Indians

【4】From the passage we can learn that _____.

the Taj Mahal looks more beautiful than before

the Taj Mahal doesnt exist now

the Taj Mahal has completely changed

the Taj Mahal has become a place of interest

【5】How many years did it take to build the Taj Mahal?

20 years.

22 years.

12 years.

23 years.

【题目】阅读下边的文字,完成题。

谈审美移情

所谓移情,通俗地说,就是指人面对天地万物时,把自己的情感移置到外在的天地万物身上去,似乎觉得它们也有同样的情感。当自己心花怒放时,似乎天地万物都在欢笑;苦闷悲哀时,似乎春花秋月也在悲愁。当然,天地万物不会欢笑,春花秋月也不会悲愁,是人把自己的悲欢移置到了他们身上。描绘此种移情现象的第一人是庄子。《庄子·秋水》篇中,庄子看见鱼儿出游从容,于是把自己在出游中体验到的快乐之情移置到鱼身上,觉得鱼在出游时也是快乐的。庄子所述,是典型的审美移情现象。

然而,对移情现象作出真正的理论概括是晚近的事。最早把移情作为一种美学观念提出来的是德国学者费舍尔父子。他们认为,我们对周围世界的审美观照,是情感的自发的外射作用。也就是说,审美观照不是主体面对客体时的感受活动,而是外射活动,即把自己的感情投射到我们的眼睛所感知到的人物和事物中去,在费舍尔父子那里,移情观念已大体上确定了,但通过形而上的论证把移情说提高到科学形态的则是德国美学家立普斯。因为移情说的影响巨大,以至于有人把立普斯誉为美学界的达尔文。

审美移情作为一种审美体验,其本质是一种对象化的自我享受。这就是说,审美体验作为一种审美享受,所欣赏并为之感到愉快的不是客观的对象,而是自我的情感。在审美享受的瞬间,是人把自我的情感移入到一个与自我不同的对象(自然、社会、艺术中的事物)中去,并且在对象中玩味自我本身。

审美移情的基本特征是主客消融、物我两忘、物我一、物我互赠。移情和感受不同。在感受活动中,主体面对客体,主客体是分离的,界限是清楚的。但在移情活动中,主体移入客体,客体也似乎移入主体,主客体融合为一,已不存在界限。对主体而言,他完全地沉没到对象中去,在对象中流连忘返,进入忘我境界;对客体而言,它与生命颤动的主体融合为一,实现了无情事物的有情化,无生命事物的生命化。也就是说,在移情之际,不但物我两忘、物我同一,而且物我互赠、物我回还。清代大画家石涛在描述自己创作的心理状态时所说的“山川脱胎于予,予脱胎于山川”“山川与予神遇而迹化”,就是审美移情中的物我互赠、物我回还的情境。

审美移情发生的原因是同情感与类似联想。谷鲁斯等人认为引起移情的原因是人的生理活动,移情源自于人的“内模仿”。但普斯的观点更可信。他认为,审美移情起源于人的类似联想。人都有一种自然倾向或愿望,要把类似的东西放在同一个观点下去理解,所以总是按照切身经验的类比,去看待身外发生的事件。这就是说,审美的人都具有同情心,以自己体验到的某类情感,去类比、理解周围看起来是同类的事物。这种同情,不但及于他人,也及于其他生物及无生物。

审美移情的功能是人的情感的自由解放。尽管移情不一定伴随美感,但美感则必定伴随移情。因为审美移情能给人以充分的自由。人的不自由常常来自人自身。自身是有限的,它是自由的牢笼。可是审美移情的瞬间,自身的牢笼被打破了,“自我”可以与天地万物往来,获得了自由伸张的机会。“自我”与天地万物的界限消失了,人的情感就从有限扩大到了无限。

(节选自童庆炳《中国古代心理诗学与美学》,有删改)

(1)下列关于移情的表述,不正确的一项是(

A.《庄子·秋水》中,庄子把自己出游中体验到的快乐之情移置到鱼身上,觉得鱼在出游时也是快乐的。这实际上是庄子对自己感情的对象化享受。

B.最早把移情作为一种美学观念提出来的,是德国学者费舍尔父子。但是,立普斯对移情的阐释才使得移情说具有了科学形态,他也因之深受赞誉。

C.在审美移情说看来,人的审美体验是主体在对客观对象的欣赏中,触生出千种情绪、万般感受,从而体验到审美对象所具有的独特的审美价值。

D.移情与感受不同。在感受活动中,主客二分,主体在客体面前保持自我,物我两立;而在移情时,主体与客体的界限被打破,主体客体相融合。

(2)下列理解和分析,不符合原文意思的一项是( )

A.虽然对移情现象作出理论概括的主要是西方的美学家,不过《庄子·秋水》中对鱼之乐的记载表明我国的哲学家早已经描绘了这种现象。

B.关于审美移情的起因,曾经出现过不同的观点。谷鲁斯等人认为,引起移情的原因是人的生理活动,移情源自于人的内模仿,这种观点不可信。

C.审美的人以自己体验到的某类情感,去类比、理解周围看起来是同类的事物,这与人要把类似的东西放在同一个观点下去理解的自然倾向是一致的。

D.审美移情能让人的情感自由解放。美感必定伴随着移情,因为审美移情能帮人打破自身的有限性,让自我的心灵丰富化,给人带来充分的自由。

(3)根据原文内容,下列理解和分析不正确的一项是( )

A.李白的相看两不厌,只有敬亭山、李商隐的春蚕到死丝方尽,蜡炬成灰泪始干等诗句,都体现了审美移情,是诗人把自己体验过的情感移置到景或物身上的结果。

B.郑板桥《竹石》诗:咬定青山不放松,立根原在破岩中。千磨万击还坚劲,任尔东西南北风。从审美移情看,诗人审美欣赏的对象不是竹石,而是移入竹石形象中的自我情感。

C.北宋画家文与可画竹时,其身与竹化,无穷出清新身与竹化所强调的是竹已化为画家的精神,获得了人的生命存在。这是移情中出现的物我两忘、物我同一的境界。

D.在我见青山多妩媚,料青山、见我应如是中,南宋词人辛弃疾以移情的方式把自己的深情移入青山,青山因此就妩媚起来。此时主体的情感是移置在青山中,只属于青山的。

【题目】阅读下面的作品,完成问题。

一个圣诞节的回忆

[美]杜鲁门·卡波特

请设想一下二十多年前一个十一月的早晨,一个白发剪得短短的妇人站在窗口,大声说:这是做水果蛋糕的好天气!巴迪,去把我们的车推来,我们要烤三十个水果蛋糕呢。

那时我七岁,她六十光景,我们是很远的表亲。从我记事起,我俩就住在一起。她叫我巴迪,为了纪念她以前最好的朋友。那个巴迪早死了,当时她自己还是个孩子。她现在仍是个孩子。

我们把童车推进山核桃树丛。童车是我出生时买的,快散了,轮子摇来摆去,像醉鬼的腿。奎尼是我们养的一条小狗,她挺过了一场瘟疫和两次响尾蛇的噬咬,现在一路小跑跟在小车旁。

三个小时后我们回到厨房,把拉回家的满满一车风吹自落的山核桃的壳剥去。欢快的裂壳声像是微弱的雷鸣,核桃肉散发着甜美的香气。奎尼求我们给她点尝尝,我的朋友时不时偷偷给她一点,但我俩是绝对不可以吃的,这些山核桃还不见得够做三十个水果蛋糕呢。明月高照,小车空了,碗满满的。

第二天,我最喜欢的事开始了:大采购。樱桃,柑橘,香草,葡萄干,威士忌,大量的面粉和黄油……嗬,简直要一匹小马才能把车拉回家。我们没钱,但每年总能用尽各种办法,筹到一笔水果蛋糕基金:卖破烂,卖摘来的一桶桶黑莓、一罐罐自制的果酱、苹果冻,为葬礼和婚礼采集鲜花。

黑炉子加足了煤和柴火,烧得像一只发光的南瓜。打蛋器旋转着,调羹在一碗碗黄油和糖里搅动,香草让空气变得甜甜的,姜又增加了香味。厨房里浓香扑鼻,弥漫到整幢屋子。四天后,大功告成,三十只蛋糕放在窗台、搁板上晾着。

蛋糕给谁呢?朋友呗。不一定是邻近的,大半倒是只见过一次,甚至素未谋面的,我们喜欢的朋友。例如罗斯福总统,一年来镇上两次的小个子磨刀人,帕克(班车司机,他每天在尘土飞扬中嗖地一声驶过时和我们互相挥手招呼)。是不是因为我的朋友太害羞了,才把这些陌生人当作真正的朋友?我想是的。我们的纪念册里有用白宫信笺写的答谢信,有磨刀人寄来的一分钱明信片——它们让我们觉得和外面丰富的世界联系在一起。

厨房空了蛋糕都送走了我的朋友要庆祝一下——还剩下一点威士忌奎尼分到满满一勺倒在她的咖啡碗里(她喜欢菊苣香的浓咖啡),我们平分剩下的。奎尼躺在地上打滚,爪子在空中乱抓。我身子里热烘烘地冒火星,像快要烧成灰烬的木柴。我的朋友围着炉子跳圆舞曲,两只手提起那身蹩脚的花布连衣裙的裙边,就像是舞会上穿的礼服,唱着指给我回家的路

下一个任务就是准备礼物。我想给她买整整一磅樱桃巧克力,不过,我给她做了只风筝。她希望给我一辆自行车,不过,我肯定她也是给我做风筝——和去年一样,和前年也一样。我们又凑了五分钱给奎尼买了一大根还有余肉可啃的牛骨头,用彩纸包起来,高高地挂在圣诞树顶上一颗银星边。奎尼知道那是牛肉骨头,馋得坐在树下呆望着,该睡了还不肯走。我的兴奋不亚于她,踢被子,翻枕头,就像是热得不可开交的夏天夜晚。我的朋友手持蜡烛坐到我的床沿:我一点也睡不着,心像兔子一样乱跳。你说罗斯福夫人会在晚餐时端上我们的水果蛋糕吗?我俩在床上挤作一团,她在我的手心里写我爱你你的手比以前大了。我想我大概不愿你长大。你长大了,我们还能继续当朋友吗?我说我们永远是朋友。

这是我们一起过的最后一个圣诞节。

我上了军事学校。我也有了新家,但那不算数。我的朋友在哪里,哪里才是我的家,而我再也没回去过。

她还待在那里,有奎尼做伴,后来只剩她一个人。(她写道:昨天,梅西的马踢伤了奎尼,伤得很重。谢天谢地,她没有太痛苦。我把她包在一张条纹床单里,用童车推到草地……”)以后几年的十一月里,她还是做水果蛋糕,她一个人,没有从前做得多,不用说,总是把最好的那个寄给我。渐渐地,她在信中把我和早已死去的巴迪混淆起来。

终于,又一个十一月的早晨来临,一个树叶光光、没有小鸟的冬天早晨,她再也爬不起来大声说:这是做水果蛋糕的好天气!

(有删改)

(1)结合情节,简要分析小说中我的朋友的生活状态。

(2)文中画线句表达了什么样的情感?

(3)小狗奎尼在小说中多次出现,简析其对人物刻画的映衬作用。

(4)请探究小说结尾的表达效果。

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