1. According to the passage, the Indians _______.

A. don’t have modern instruments in their homes

B. refused to move from round places

C. lived in round places, but were forced to live in square houses

D. lived in round places, but then decided to move into square houses

4. C。词义猜测题。从 as all the Welsh are storytellers 可以推断出 in good hands 是“照顾得好或举办得好”的意思，故选 C。

(2)

I came to live here where I am now between Wounded Knee Greek and Grass Greek. Others came too, and we made these little grey houses of logs that you see, and they are square, It is a bad way to live, for there can be no power in a square.

You have noticed that everything an Indian does is in a circle, and that is because the Power of the World always works in circles, and everything tries to be round. In the old days when we were a strong and happy people, all our power came to us from the respectful circle of the nation, and so long as the circle was unbroken, the people were getting rich. The flowering tree was the living center of the circle, and the circle of the four quarters nursed it. The east gave peace and light, the south gave warmth, the west gave rain, and the north with its cold and strong wind gave strength and continuous power. This knowledge came to us from the outer world with our brief. Everything the Power of the World does is done in a circle. The sky is round, and I have heard that the earth is round like a ball, and so are all the stars. Birds make their nests in circle, for theirs are the same as ours. The sun comes forth and goes down again in a circle. The moon does the same, and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves. Our places were like the nests of birds, and these were always set in a circle, the nation’s circle, a nest of many nests, where the Great Spirit meant for us to nurse our children.

　　But the Wasichus (Indian word for “white people”) have put us in these square boxes. Our power is gone and we are dying, for the power is not in us any more. You can look at our boys and see how it is with us. Where we were living by the power of the circle in the way we should, boys were men at twelve or thirteen years of age. But now it takes them very much longer to be bull - grown.

3. D。细节题。文中说Ambrose started the festival in 1993，Ambrose1993年创办了这个节，但并不等于说讲故事的传统1993年才恢复的，这是两码事。故选D。

2. A。细节题。根据 Some of the tales, like those the Inuit from Canada, are thousands years old 可推知此题答案为 A。

1. B。推断题。根据 …but this is an unusual art form whose time has come again 可以推断这种讲故事的传统会再度受到欢迎。

4. The underlined phrase in good hands means _______.

A. controlled by rich people         B. grasped by good storytellers

C. taken good care of                   D. protected by kind people

【答案解析】短文介绍了威尔斯故事节的有关情况。

3. According to the writer, which of the following is NOT true?

A. Storytelling once stopped in Wales.

B. Storytelling has a long history in Wales.

C. Storytelling is always well received in Wales.

D. Storytelling did not come back until 1993 in Wales.

2. From the tales told by the Inuit, people can learn _______.

A. about their life as early as thousands of years ago

B. why they tell the stories in a throat-singing way

C. how cold it has been where the Inuit live

D. how difficult it is to understand the Inuit

1. Ambrose believes that the art of storytelling _______.

A. will be more popular than TV

B. will be popular again

C. started in Wales

D. are in the hands of some old people

4. D。推断题。从短文中可以看出来作者写这篇文章只不过陈述事实而已。

十二、习俗类

(1)

CARDIFF, Wales Poets, singers and musicians from across the globe gathered in Wales to celebrate the tradition(传统) of storytelling.

“It might seem strange that people still want to listen in age of watching television, but this is an unusual art form whose time has come again,” said David Ambrose, director of Beyond the Border, an international storytelling festival(节) in Wales.

    “Some of the tales, like those the Inuit from Canada, are thousands years old. So our storytellers have come from distant lands to connect us with the distance of time,” he said early this month.

Two Inuit women, both in their mid 60s, are among the few remaining who can do Kntadjait, or throat singing, which has few words and much sound. Their art is governed by the cold of their surroundings, forcing them to say little but listen attentively.

    Ambrose started the festival in 1993, after several years of working with those reviving (coming back into use or existence) storytelling in Wales.

    “It came out of a group of people who wanted to reconnect with traditions. and as all the Welsh are storytellers, it was in good hands here.” Ambrose said.