Culture means any human behavior that is learned in human society. All of the meaningful parts of a culture are passed on to different generations through tradition or social learning. From this view point, all human groups have a culture. Culture exists in agricultural as well as industrialized societies.
Culture is necessary for the survival and existence of human beings as human beings. Practically everything humans know, think, value, feel, and do is learned through taking part in a socio-cultural system. This statement is well supported by some well-written cases. Here is one of the cases of children growing up apart from human society. In the province of Kidnaper in India, the director of a children’s home was told by local villagers that there were “ghost（鬼）” in the forest. Upon looking into the case, the director found that two children, one about eight years old and the other about six years old, appeared to have been living with a pack of wolves in the forest. These children were the ghosts described by the local people. In his diary, the director describes his first view of Kamala(as the older child was named) and Amala(the name given to the younger child).
Kamala was a terrible-looking being—the head, a big ball of something covering the shoulders. Close at its heels there came another terrible creature exactly like the first, but smaller in size. Their eyes were very bright and sharp, unlike human eyes. They were very fond of raw meat and raw milk. Gradually, as they got stronger, they began going on all fours, and afterwards began to run on all fours like squirrels. Children learn human language in the same way they learn other kinds of human behavior by taking part in a cultural community. They learn a certain human language as well as certain kinds of human behavior through their membership in a certain cultural community.
1. From the passage we can learn that               .
A. human beings can develop human abilities only if they are raised by their biological parents
B. Amala and Kamala were raised in forest by ghosts
C. human beings will not grow up human unless they are raised by human beings in human culture
D. culture refers only to the high art and classical music of a particular society
2. Who were the “ghosts” of the Kidnapper forest seen by the local villagers?
A. They were two children Amala and Kamala, who ran on fours.
B. They were two squirrels, Amala and Kamala, who ran on fours.
C. They were two young wolves, Amala and Kamala, whose eyes were bright and sharp.
D. They were two children, Amala and Kamala, who were growing up in a children’s home.
3. How would you understand the description by the director “they began going on all fours,” in his
diary?
A. They began to continue with all their four eyes.
B. They started walking with their four feet.
C. They began going with their four hands.
D. They started walking with both their hands and feet.
4. Which of the following do you think is the best title to this passage?
A. Wolf-children                                   B. Culture and Human Behavior
C. Culture and Language Learning              D. A director’s Diary

Culture means any human behavior that is learned in human society. All of the meaningful parts of a culture are passed on to different generations through tradition or social learning.  1.  Culture exists in agricultural as well as industrialized societies.

Culture is necessary for the survival and existence of human beings as human beings. Practically everything humans know, think, value, feel, and do is learned through taking part in a sociocultural system.  2.  Here is one of the cases of children growing up apart from human society. In the province of Midnapore in India, the director of a children’s home was told by local villagers that there were “ghost” in the forest. Upon looking into the case, the director found that two children, one about eight years old and the other about six years old, appeared to have been living a pack of wolves in the forest.  3.   In his diary, the director describes his first view of Kamala (as the older child was named) and Amala ( the name given to the younger child):

Kamala was a terrible-looking being, the head, a big ball of something covering the shoulders.  4.   Their eyes were bright and sharp, unlike human eyes. They were very fond of raw meat and raw milk. Gradually, as they got stronger, they began going on all fours, and afterwards began to run on all fours, just like squirrels.

Children learn human language in the same way they learn other kinds of human behavior——by taking part in a cultural community.   5. 

A．From this viewpoint, all human groups have a culture.

B．Close at its heels there came another terrible creature exactly like the first, but smaller in size.

C．Human beings can only develop human abilities by the local people.

D．This statement is well supported by some well-written cases.

E. These children were the ghosts described by the local people.

F. Culture refers only to the high art and classical music of a particular society.

G. They learn a certain human languages as well as certain kinds of human behavior through their membership in a certain cultural community.

Culture means any human behavior that is learned in human society. All of the meaningful parts of a culture are passed on to different generations through tradition or social learning.  【小题1】  Culture exists in agricultural as well as industrialized societies.
Culture is necessary for the survival and existence of human beings as human beings. Practically everything humans know, think, value, feel, and do is learned through taking part in a sociocultural system.  【小题2】  Here is one of the cases of children growing up apart from human society. In the province of Midnapore in India, the director of a children’s home was told by local villagers that there were “ghost” in the forest. Upon looking into the case, the director found that two children, one about eight years old and the other about six years old, appeared to have been living a pack of wolves in the forest.  【小题3】   In his diary, the director describes his first view of Kamala (as the older child was named) and Amala ( the name given to the younger child):
Kamala was a terrible-looking being, the head, a big ball of something covering the shoulders.  【小题4】   Their eyes were bright and sharp, unlike human eyes. They were very fond of raw meat and raw milk. Gradually, as they got stronger, they began going on all fours, and afterwards began to run on all fours, just like squirrels.
Children learn human language in the same way they learn other kinds of human behavior——by taking part in a cultural community.   【小题5】 

Culture means any human behavior that is learned in human society. All of the meaningful parts of a culture are passed on to different generations through tradition or social learning. From this view point, all human groups have a culture. Culture exists in agricultural as well as industrialized societies.

Culture is necessary for the survival and existence of human beings as human beings. Practically everything humans know, think, value, feel, and do is learned through taking part in a socio-cultural system. This statement is well supported by some well-written cases. Here is one of the cases of children growing up apart from human society. In the province of Kidnaper in India, the director of a children’s home was told by local villagers that there were “ghost（鬼）” in the forest. Upon looking into the case, the director found that two children, one about eight years old and the other about six years old, appeared to have been living with a pack of wolves in the forest. These children were the ghosts described by the local people. In his diary, the director describes his first view of Kamala(as the older child was named) and Amala(the name given to the younger child).

Kamala was a terrible-looking being—the head, a big ball of something covering the shoulders. Close at its heels there came another terrible creature exactly like the first, but smaller in size. Their eyes were very bright and sharp, unlike human eyes. They were very fond of raw meat and raw milk. Gradually, as they got stronger, they began going on all fours, and afterwards began to run on all fours like squirrels. Children learn human language in the same way they learn other kinds of human behavior by taking part in a cultural community. They learn a certain human language as well as certain kinds of human behavior through their membership in a certain cultural community.

1. From the passage we can learn that               .

A. human beings can develop human abilities only if they are raised by their biological parents

B. Amala and Kamala were raised in forest by ghosts

C. human beings will not grow up human unless they are raised by human beings in human culture

D. culture refers only to the high art and classical music of a particular society

2. Who were the “ghosts” of the Kidnapper forest seen by the local villagers?

A. They were two children Amala and Kamala, who ran on fours.

B. They were two squirrels, Amala and Kamala, who ran on fours.

C. They were two young wolves, Amala and Kamala, whose eyes were bright and sharp.

D. They were two children, Amala and Kamala, who were growing up in a children’s home.

3. How would you understand the description by the director “they began going on all fours,” in his

diary?

A. They began to continue with all their four eyes.

B. They started walking with their four feet.

C. They began going with their four hands.

D. They started walking with both their hands and feet.

4. Which of the following do you think is the best title to this passage?

A. Wolf-children                                   B. Culture and Human Behavior

C. Culture and Language Learning              D. A director’s Diary

第四部分：任务型阅读（共10小题；每小题1分，满分10分）

请认真阅读下列短文，并根据所读内容在文章后表格中的空格里填入一个最恰当的单词。注意：每个空格只填1个单词。请将答案写在答题卡上相应题号的横线上。

            “Four Tigers” Ceremony of the Tu Minority

Heigouding Village, Ledu County in the west of Qinghai province is a place where many people of the Tu minority have lived for centuries. As the little village is comparatively closed to the outside world, a custom called “Four Tigers” was created 200 years ago to protect its inhabitants(栖息地) from sickness and bad luck.

Every year the ceremony is held on the eve of January 15th according to the Chinese lunar calendar to frighten off ghosts and evil souls, and to pray for peace.

Normally four local villagers are selected to be the “tigers” in the ceremony. At first, they gathered with village elders at the mountain-god temple to offer sacrifices of wine, food and incense, and to ask the god to help the tigers. Then the tigers were adorned with herbs, candles and two batches of incense to serve as the tiger’s ears. Two red ribbons held in their mouths represented the tiger’s tongue. The “Tigers” drank wine, knelt and kowtowed to the mountain god before they received Hada, a kind of white silk scarf representing respects and good luck, from the village head with firecrackers crackling.

As night fell, the candles on the tigers’ bodies were lit and the tigers began their visits to one household after another. Villagers followed, shouting “Tigers are coming!” The elder from each household welcomed the tigers at the gate, while the rest of the family knelt down in the courtyard. Firecrackers were set off, a toast made and candies, meat and wine were presented to the villagers following the tigers. After twirling (快速转动)in three circles in the courtyard while those present kowtowed and prayed, the tigers went through every corner of every room to drive away any hiding ghosts. If there was a sick person in the house, the tigers jumped around him or her, scratched their body and said lucky words to drive away diseases and ghosts. After the ceremony, the family would present wine and food to the tigers. Then, shouting “The tigers are leaving!” the whole family saw them off.

After visiting all 30 or 40 households, the herbs were removed from the tigers and burned, to indicate that all the ghosts had been conquered. Then the villagers knelt and kowtowed with the sound of firecrackers, marking the end of the ceremony.

The tiger image exists in other minority groups, also. In ancient times, people entrusted their happiness to gods. The “four tigers” ceremony is vividly held in memory of ancient times and a living fossil for academics studying the lives of ancient people. As it is not popular nowadays, this cultural heritage is on the edge of extinction and needs to be rescued.