摘要:28.A.would B.should C.might D.could

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A new weapon is on the way in the fight against smoking in Europe. Soon when smokers buy cigarettes, they might see a shocking photo of a blackened lung or a cancer patient staring back at them from the packet.

       Some boys may think of smoking as cool and sexy. Their friends won’t agree when they see their packets of cigarettes lying on the table.

The European Union announced on October 22, that it had chosen 42 photos that showed the damage cigarettes could do to the body. It called on member nations to put these pictures on packets to discourage young smokers.

To catch the attention of teenagers, the special packets warn of long-term medical dangers, like cancer. Short-term effects, like bad skin, are also on the list.

“The true fact of smoking is disease, death and horror. That is the message we should send to the young,” said David Byrne, an EU health official. “Hopefully these pictures will shock students out of their love for cigarettes.”

The EU head office hoped the pictures would work better than current written warnings on packs of cigarettes. The warning included “smoking kills” and “smoking can lead to a slow and painful death.”

So far, Ireland and Belgium have shown interest in the photos. Canada has used similar pictures and warnings on cigarette packs since 2000. The country has recently seen a fall in the number of smokers.

According to studies, smoking is the single biggest cause of avoidable death in EU. Every year more than 650,000 smokers die, more than one person a minute.

20.What would be the best title for the text?

       A. New Ways to Stop Smoking.                         B. Pictures to Shock Smokers.

       C. New Packers of Cigarettes.                            D. Dangers of Smoking.

21.Which of the following is NOT the true face of smoking?  

       A. Disease.                   B. Death.                      C. Horror.                    D. Happinese.

22.We can learn from the test that _______.

       A. The EU countries have put the new warning method into practice

       B. only a small number of the EU countries have used the new warning method

       C. the new warning method has worked in some EU countries

       D. countries in the EU still use the old warning method

23.Which country is most successful in stopping smoking?

       A. Ireland.                    B. Belgium.                  C. Canada.                    D. EU

24.The underlined sentence in the last paragraph suggests that ________.

       A. It’s hard to stop smoking in EU

       B. deaths caused by smoking could have been avoided

       C. smoking is the biggest cause of deaths in EU

       D. EU has the largest number of deaths caused by smoking

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Last Sunday I made a visit to some new neighbors down the block. No specific purpose in mind, just an opportunity to sit at the kitchen table, have some tea and chat. As I did so, it occurred to me how rare the Sunday visit has become.

When I was a kid in the New Jersey of the 1960s, Sunday visits were routine. Most stores were closed, almost nobody worked, and the highways, as a result, were not the desperate steeplechases(障碍赛跑) they have become today. My family normally traveled eight city blocks to the home of my grandmother—the same house my father was raised in, where adults would sit on the front porch and chat while we children played hide-and-seek.

The Sunday visit was something to desire strongly. It was the repetition to church, our reward for an hour of devotion, an opportunity to take advantage of the fact that Dad was not at work, we were not in school, and there were no chores that couldn’t wait until Monday. Sunday was, indeed, different from all the other days of the week, because everyone seemed to be on the same schedule, which means that there was one day when everyone seemed to have time for everybody else.

    Sunday as a day of rest is, or was, so deeply rooted in the culture that it’s surprising to consider that, in a short span of time, it has almost entirely lost this association. In my childhood, it was assumed that everyone would either be home or visiting someone else’s home on Sunday.

But now the question is, “What do you plan to DO this Sunday?” The answer can range from going to the mall to participating in a road race to jetting to Montreal for lunch. If one were to respond, “I’m making a Sunday visit to family,” such an answer would feel sepia-toned, an echo from another era.

I suppose I should be grateful to live in Maine, a state of small towns, abundant land and tight relationships. Even though folks work as hard here as they do anywhere else, the state’s powerfully rural cast(特质)still harbors at least remnants of the ethic of yesterday’s America, where people had to depend on one another in the face of economic vagaries(反复无常的情况)and a challenging environment.

The writer’s general impression of the Sunday in the past was a day when _______.

A. everyone was paying a visit to some relative far away

B. everyone seemed to be free and could have some leisure

C. Dad was not at work while Mom was busy cleaning the house

D. nearly every adult would go to church and children were not at school

In the fourth paragraph, the writer compares the response “I’m making a Sunday visit to family” to an echo from another era because _______.

    A. people nowadays prefer staying at home on Sunday    

    B. such answers are rarely heard in our modern society

    C. people in the city dislike being disturbed on Sunday

    D. visiting someone on Sunday might take a lot of time

From the last paragraph we may infer that _______.

A. people in Maine suffer more from economic depression and the changed environment

B. people in Maine has abandoned their tradition and lived an absolute new life

C. land in Maine is short, thus the relationship between people is tense

D. people in Maine always help each other when they are in need

.Which word we may use to describe the writer’s attitude towards the Sunday today?

A. Unsatisfied.         B. Anxious.             C. Treasured.           D. Teased.                 

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