There are several ski hills that can be found locally, and not so locally. Here’s a bit of an informal snow report for any visitors to the city who may be unfamiliar with the local options for skiing.
Sunshine Village
Sunshine is definitely the premier ski hill in the area. Of all the hills in Alberta, Sunshine is the one that has earned international renown. Ticket prices are cheaper this year than they have been in the past. Adults pay $76.5, seniors $61.5, and children only pay $26.5. At present, they have a snow base of 107 cm. The terrain (地形) is a mix of both easy and hard runs.
Lake Louise
Of all the ski resorts nearby it is the largest with 4,200 acres of ski-able terrain. It has the best balance between easy and difficult runs, and it gets snow of 93 cm right now. Adults pay $75.5, seniors pay $54.5, and children pay $24.5. Lake Louise is a great choice for anyone looking to do some easy access backcountry skiing.
Nakiska
While it will be opening shortly, Nakiska is popular to the public. Currently, they have a base of 71cm. The terrain at Nakiska is varied, but slants (倾斜) more towards the easy side. It’s the best place for families to go skiing as there is a lot of beginner and kid terrain. Tickets are relatively cheap. Adults pay $64.5, seniors pay $51.5, and children only pay $19.5.
Olympic Park
O.P. was built for the 1988 Winter Olympics in Canada, and it is a world-class facility (设施） for almost every winter sport. It has facilities not only for skiing, but also for all kinds of other activities. It has a snow base of 102 cm, but it isn’t the primary focus. However, with tickets starting at $5 and capping at $39, it is very inexpensive.
【小题1】What can we know about Sunshine Village?

After too long on the Net, even a phone call can be a shock. My boyfriend’s Liverpudlian accent suddenly becomes too difficult to understand after his clear words on screen; a secretary’s tone seems more rejecting than I’d imagined it would be. Time itself becomes fluid—hours become minutes, and alternately seconds stretch into days. Weekends, once a highlight of my week, are now just two ordinary days.

For the last three years, since I stopped working as a producer for Charlie Rose, I have done much of my work as a tele-commuter. I submit（提交） articles and edit them by E-mail and communicate with colleagues on Internet mailing lists. My boyfriend lives in England; so much of our relationship is computer-mediated.

If I desired, I could stay inside for weeks without wanting anything. I can order food, and manage my money, love and work. In fact, at times I have spent as long as three weeks alone at home, going out only to get mail and buy newspapers and groceries. I watched most of the blizzard(暴风雪) of ’96 on TV.

But after a while, life itself begins to feel unreal. I start to feel as though I’ve merged（融合） with my machines, taking data in, spitting them back out, just another node（波节） on the Net. Others on line report the same symptoms. We start to strongly dislike the outside forms of socializing. It’s like attending an A. A. meeting in a bar with everyone holding a half-sipped drink. We have become the Net opponents’ worst nightmare.

What first seemed like a luxury, crawling from bed to computer, not worrying about hair, and clothes and face, has become an avoidance（逃避），a lack of discipline. And once you start replacing real human contact with cyber interaction, coming back out of the cave can be quite difficult.

At times, I turn on the television and just leave it to chatter in the background, something that I’d never done previously. The voices of the programs relax me, but then I’m jarred by the commercials. I find myself sucked in by soap operas, or needing to keep up with the latest news and the weather.　“Dateline”, “Frontline” , “Nightline,” CNN, every possible angle of every story over and over and over, even when they are of no possible use to me. Work moves from foreground to background.

1.Compared to the clear words of her boyfriend on screen, his accent becomes______.

A. unreal       B. unbearable

C. misleading       D. not understandable

2.The passage implies that the author and her boyfriend live in______.

A. the same city                  B. the same country

C. different countries              D. different cities in England

3.What does the last paragraph mean?

A. Having worked on the computer for too long, she became a bit strange.

B. Sometimes TV programs give her comfort and even makes her forget her work.

C. She watches TV a lot in order to keep up with the latest news and the weather.

D. She turns on TV now and then in order to get some valuable information.

4.What is the author’s attitude to the computer?

A. At first she likes it but later becomes tired of it.

B. She likes it because it is very convenient.

C. She dislikes it because TV is more attractive.

D. She likes it because it provides an imaginary world.

5.The underlined phrase “coming back out of the cave” probably means______.

A. going back to the dreaming world

B. coming back home from the outside world

C. bringing back direct human contact

D. getting away from living a strange life

They can be seen more frequently than ever before on college campuses, wearing thick-rimmed glasses while listening to indie(独立的) music. One might find them playing unusual musical instruments, shopping at second-hand stores or expressing themselves in other unique ways. They call themselves hipsters. Being “hip” used to mean following the latest fashion. But gradually the word has evolved into a synonym for “cool”.
Hipsters value independent thinking, progressive politics, an appreciation of creativity and intelligence. Hipsters take pains and pride in not being mainstream. However, their culture has become quite trendy. This irony is central to their culture and offers an interesting paradox.
“I do take things in the mainstream with a grain of salt,” says Ben Polson, a college student at Brown University in the US. Polson describes himself as a hipster and says he often questions what determines popularity, especially regarding music.When lesser-known bands become popular they often lose their former fan base in exchange for a new one. There is a famous hipster saying that goes: I used to like that band before it got popular.
According to Polson, bands’ music changes when they go mainstream. They become “less experimental, doing things just to save popularity and fans. The original elements that we were drawn to slowly dwindle for the sake of popularity.”
Many young adults have started to view hipsters’ outlook as cool and are adopting their counterculture mindset (心态)themselves. This has led to specialized brands, stores and music for the hipster position. Ironically, some such stores, including clothing labels Urban Outfitters and American Apparel, have gained mainstream popularity. This has seemingly diluted(冲淡) the anti-mainstream culture.
“A lot of people that are self-defined hipsters aren’t really hipsters, they’re just trying to conform to the non-conformist(不墨守成规者) to seem cooler,” says Amanda Leopold, a college student from Oberlin College, US. Although Leopold has many unconventional tastes and seems quite individualist, she refuses to classify herself as a hipster.
There is a conflict among hipsters about the very definition of the label. To some, to be a hipster is to be free from cultural constraints. To others, it means wearing a certain style and listening to a specific style of music. The former constantly strives for uniqueness, while the latter strives not to be mainstream.
And yet, the movement is gaining mainstream popularity. “It’s kind of the trend these days; everyone wants to be hip so no one’s hip,” says Leopold. “There have been hipsters since the seventies. It’s only become popular recently.”
Hipsters reject materialism and laugh at mainstream culture. But are they really beyond material comforts? Do they have any ideas of their own if they despise mainstream so much?
Christy Wampole, an associate professor of literature at Princeton University, US, is not so sure. She says the hipster is a contradiction in himself and an easy target of mockery(嘲弄). Writing in The New York Times, Wampole paints a less appreciative picture of a typical hipster.
“The hipster is a scholar of social forms, a student of cool. He studies continuously, searching for what has yet to be found by the mainstream. He is a walking citation(例证); his clothes refer to much more than themselves. He tries to negotiate the age-old problem of individuality, not with concepts, but with material things.”
【小题1】From the passage we can know that hipsters are ____________________________.