The striving of countries in Central Europe to enter the European Union may offer an unprecedented chance to the continent’s Gypsies (or Roman) to be recognized as a nation, albeit one without a defined territory. And if they were to achieve that they might even seek some kind of formal place—at least a total population outnumbers that of many of the Union’s present and future countries. Some experts put the figure at 4m-plus; some proponents of Gypsy rights go as high as 15m.

Unlike Jews, Gypsies have had no known ancestral land to hark back to. Though their language is related to Hindi, their territorial origins are misty. Romanian peasants held them to be born on the moon. Other Europeans (wrongly) thought them migrant Egyptians, hence the derivative Gypsy. Most probably they were itinerant metal workers and entertainers who drifted west from India in the 7th century.

However, since communism in Central Europe collapsed a decade ago, the notion of Romanestan as a landless nation founded on Gypsy culture has gained ground. The International Romany Union, which says it stands for 10m Gypsies in more than 30 countries, is fostering the idea of “self-rallying”. It is trying to promote a standard and written form of the language; it waves a Gypsy flag (green with a wheel) when it lobbies in such places as the United Bations; and in July it held a congress in Prague, The Czech capital. Where President Vaclav Havel said that Gypsies in his own country and elsewhere should have a better deal.

At the congress a Slovak-born lawyer, Emil Scuka, was elected president of the International Tomany Union. Later this month a group of elected Gypsy politicians, including members of parliament, mayors and local councilors from all over Europe (OSCE), to discuss how to persuade more Gypsies to get involved in politics.

The International Romany Union is probably the most representative of the outfits that speak for Gypsies, but that is not saying a lot. Of the several hundred delegates who gathered at its congress, few were democratically elected; oddly, none came from Hungary, whose Gypsies are perhaps the world’s best organized, with some 450 Gypsy bodies advising local councils there. The union did, however, announce its ambition to set up a parliament, but how it would actually be elected was left undecided.

So far, the European Commission is wary of encouraging Gypsies to present themselves as a nation. The might, it is feared, open a Pandora’s box already containing Basques, Corsicans and other awkward peoples. Besides, acknowledging Gypsies as a nation might backfire, just when several countries, particularly Hungary, Slovakia and the Czech Republic, are beginning to treat them better, in order to qualify for EU membership. “The EU’s whole premise is to overcome differences, not to highlight them,” says a nervous Eurocrat.

But the idea that the Gypsies should win some kind of special recognition as Europe’s largest continent wide minority, and one with a terrible history of persecution, is catching on . Gypsies have suffered many pogroms over the centuries. In Romania, the country that still has the largest number of them (more than 1m), in the 19th century they were actually enslaved. Hitler tried to wipe them out, along with the Jews.

“Gypsies deserve some space within European structures,” says Jan Marinus Wiersma, a Dutchman in the European Parliament who suggests that one of the current commissioners should be responsible for Gypsy affairs. Some prominent Gypsies say they should be more directly represented, perhaps with a quota in the European Parliament. That, they argue, might give them a boost. There are moves afoot to help them to get money for, among other things, a Gypsy university.

One big snag is that Europe’s Gypsies are, in fact, extremely heterogeneous. They belong to many different, and often antagonistic, clans and tribes, with no common language or religion, Their self-proclaimed leaders have often proved quarrelsome and corrupt. Still, says, Dimitrina Petrova, head of the European Roma Rights Center in Budapest, Gypsies’ shared experience of suffering entitles them to talk of one nation; their potential unity, she says, stems from “being regarded as sub-human by most majorities in Europe.”

And they have begun to be a bit more pragmatic. In Slovakia and Bulgaria, for instance, Gypsy political parties are trying to form electoral blocks that could win seats in parliament. In Macedonia, a Gypsy party already has some—and even runs a municipality. Nicholas Gheorge, an expert on Gypsy affairs at the OSCE, reckons that, spread over Central Europe, there are now about 20 Gypsy MPS and mayors, 400-odd local councilors, and a growing number of businessmen and intellectuals.

That is far from saying that they have the people or the cash to forge a nation. But, with the Gypsy question on the EU’s agenda in Central Europe, they are making ground.

1.    The Best Title of this passage is

[A]. Gypsies Want to Form a Nation.         [B]. Are They a Nation.

[C]. EU Is Afraid of Their Growth.           [C]. They Are a Tribe

2.    Where are the most probable Gypsy territory origins?

[A]. Most probably they drifted west from India in the 7th century.

[B]. They are scattered everywhere in the world.

[C]. Probably, they stemmed from Central Europe.

[D]. They probably came from the International Romany Union.

3.    What does the International Romany lobby for?

[A]. It lobbies for a demand to be accepted by such international organizations as EU and UN.

[B]. It lobbies for a post in any international Romany Union.

[C]. It lobbies for the right as a nation.

[D]. It lobbies for a place in such international organizations as the EU or UN.

4.    Why is the Europe Commission wary of encouraging Gypsies to present themselves as a nation?

[A]. It may open a Pandora’s Box.

[B]. Encouragement may lead to some unexpected results.

[C]. It fears that the Basgnes, Corsicans and other nations seeking separation may raise the same demand.

[D]. Gyspsies’ demand may highlight the difference in the EU.

5.    The big problem lies in the fact that

[A]. Gypsies belong to different and antagonistic clans and tribes without a common language or religion.

[B]. Their leaders prove corrupt.

[C]. Their potential unity stems from “being regarded as sub-human”.

[D]. They are a bit more pragmatic.

You are walking along a lane and never know what you will find. It might be a shop selling oil paintings, or a place where you can buy Dutch cheese. One thing is for sure, you will end up by a canal.
Welcome to Amsterdam, the capital of the Netherlands.
The year 2013 will be a good time to explore Amsterdam as the city has a lot to celebrate: the famous canal ring will turn 400 years old. Amsterdam will also celebrate the 160th birthday of Dutch painter of the Van Gogh museum, home to the biggest collection of the artist’s colorful works.
The famous canal ring is a trademark of the city. With more than 100 kilometers of canals, it is no wonder that Amsterdam is called the ‘Venice of the north’. But unlike the Italian town, where boats were originally used for transport, the canals in Amsterdam were mainly used for defense in the 17th century. Today ferries on canals offer a different way to explore the city.
But to truly experience Amsterdam, you can’t miss the city’s historic museums and monuments, among which Van Gogh museum is the most famous one. It holds 200 paintings, 700 letters and 500 drawings by the artist. Another famous museum is Anne Frank’s house. Anne Frank became famous around the world because of a diary she left explaining her and her family’s experience as a Jewish girl during World War II, hiding out in a house hoping that she would not be captured by German Nazis.
Amsterdam is small enough to walk or cycle almost anywhere, but it is rarely dull. Best of all it combines its glittering past with a rebellious edginess.
【小题1】Which of the following is TRUE of the canals in Amsterdam?

You are walking along a lane and never know what you will find. It might be a shop selling oil paintings, or a place where you can buy Dutch cheese. One thing is for sure, you will end up by a canal.

Welcome to Amsterdam, the capital of the Netherlands.

The year 2013 will be a good time to explore Amsterdam as the city has a lot to celebrate: the famous canal ring will turn 400 years old. Amsterdam will also celebrate the 160th birthday of Dutch painter of the Van Gogh museum, home to the biggest collection of the artist’s colorful works.

The famous canal ring is a trademark of the city. With more than 100 kilometers of canals, it is no wonder that Amsterdam is called the ‘Venice of the north’. But unlike the Italian town, where boats were originally used for transport, the canals in Amsterdam were mainly used for defense in the 17th century. Today ferries on canals offer a different way to explore the city.

But to truly experience Amsterdam, you can’t miss the city’s historic museums and monuments, among which Van Gogh museum is the most famous one. It holds 200 paintings, 700 letters and 500 drawings by the artist. Another famous museum is Anne Frank’s house. Anne Frank became famous around the world because of a diary she left explaining her and her family’s experience as a Jewish girl during World War II, hiding out in a house hoping that she would not be captured by German Nazis.

Amsterdam is small enough to walk or cycle almost anywhere, but it is rarely dull. Best of all it combines its glittering past with a rebellious edginess.

1.Which of the following is TRUE of the canals in Amsterdam?

A．They had to be rebuilt after years of use.

B．They protected the city in ancient times.

C．They were built to provide transport for the city.

D．They are the main theme of Van Gogh’s paintings.

2.In the passage, Amsterdam is described as a city _____.

A．that can be explored by foot

B．that is completely built on water

C．that has two historic museums in all

D．that is famous for its modernization

3.What can we infer from the passage?

A．People get lost easily in Amsterdam.

B．Van Gogh spent his life time in Amsterdam.

C．Many Jews in Amsterdam were caught by Nazis.

D．Taking a ferry ride is the most popular activity in Amsterdam.

You are walking along a lane and never know what you will find. It might be a shop selling oil paintings, or a place where you can buy Dutch cheese. One thing is for sure, you will end up by a canal.
Welcome to Amsterdam, the capital of the Netherlands.
The year 2013 will be a good time to explore Amsterdam as the city has a lot to celebrate: the famous canal ring will turn 400 years old. Amsterdam will also celebrate the 160th birthday of Dutch painter of the Van Gogh museum, home to the biggest collection of the artist’s colorful works.
The famous canal ring is a trademark of the city. With more than 100 kilometers of canals, it is no wonder that Amsterdam is called the ‘Venice of the north’. But unlike the Italian town, where boats were originally used for transport, the canals in Amsterdam were mainly used for defense in the 17th century. Today ferries on canals offer a different way to explore the city.
But to truly experience Amsterdam, you can’t miss the city’s historic museums and monuments, among which Van Gogh museum is the most famous one. It holds 200 paintings, 700 letters and 500 drawings by the artist. Another famous museum is Anne Frank’s house. Anne Frank became famous around the world because of a diary she left explaining her and her family’s experience as a Jewish girl during World War II, hiding out in a house hoping that she would not be captured by German Nazis.
Amsterdam is small enough to walk or cycle almost anywhere, but it is rarely dull. Best of all it combines its glittering past with a rebellious edginess

1. 1.

   Which of the following is TRUE of the canals in Amsterdam?

   1. A.
      They had to be rebuilt after years of use
   2. B.
      They protected the city in ancient times
   3. C.
      They were built to provide transport for the city
   4. D.
      They are the main theme of Van Gogh’s paintings
2. 2.

   In the passage, Amsterdam is described as a city _______.

   1. A.
      that can be explored by foot
   2. B.
      that is completely built on water
   3. C.
      that has two historic museums in all
   4. D.
      that is famous for its modernization
3. 3.

   What can we infer from the passage?

   1. A.
      People get lost easily in Amsterdam
   2. B.
      Van Gogh spent his life time in Amsterdam
   3. C.
      Many Jews in Amsterdam were caught by Nazis
   4. D.
      Taking a ferry ride is the most popular activity in Amsterdam

The story of the touchstone(探金石) tells of a man who was told that if he could find the touchstone, its magical powers could give him anything he wanted. It could be found, he was 31 , among the pebbles (卵石) of a beach. All he need to do is  32  a stone.If it feels warm, the magical touchstone is 33 .

The man rushed to the beach without delay. When he  34 a pebble that felt cold, he threw it into the sea. He  35 this practice for weeks. Each pebble felt cold, and each pebble was  36 thrown into the sea..

But one morning, he  37 to take hold of a pebble that felt  38 , unlike the other stones. The man, who had  39 noticed the difference, threw it into the sea. He hadn’t  40 to, but he had formed a habit that can be  41 to break.

Any behavior one   42 is strengthened. Repeated often enough, it becomes a(n)  43 . A Spanish proverb says, “Habits are first cobwebs (蜘蛛网), then cables (钢索).” It works well for  44 habits that first trap us like a cobweb. And if we continue the behavior, the  45 grows stronger and can be as difficult to break as a steel cable.  46 some habits can work in our  47 , such as patterns of our lives, positive attitudes and healthy ways of thinking. We form our habits, then our habits form us  48  .

When it  49 habits, practice may not make perfect. But practice will certainly make permanent. So form the habits you want and let them 50  you into the person you want to be.

3.A made            B. found           C. controlled          D. offered