摘要: sham 虚伪

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When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak scornfully of the poor old Romans because they enjoyed the seemingly excited killing that went on in their arenas(竞技场). We may despise them because they mistook these goings on for entertainment. We may forgive them because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority(优越)really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the audience who attend them hope they will see some violence? Human beings remain as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungry lions tearing people apart and eating them alive, we find all sorts of arguments to defend sports which should have been banned long ago.

  It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men punch each other in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Any talk of ‘the sporting spirit’ is merely hypocrisy(虚伪). People take part in violent sports because of the high rewards they bring. Audience are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they haven’t experienced the exquisite pleasure of witnessing continuous violence.

  Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally—though with little success. But at least we no longer tolerate the sight madmen imprisoned in cages, or public punishment of any of the countless other barbarous (野蛮的) practices which were common in the past. Prisons are no longer the harsh forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is unworthy of human beings.

1.It can be inferred from the passage that the author’s opinion of nowadays’ human beings is ________________

A.not very high.

B.high.

C.scornful.

D.neutral

2.Why does the author mention the old Romans in this article?

A.To reveal that the old Romans first started violent sports.

B.To prove that the old Romans were not civilized.

C.To show human beings in the past knew nothing better.

D.To indicate human beings today are as bloodthirsty as the old Romans.

3.How many dangerous sports does the author mention in this passage?

A.Three.

B.Four.

C.Five.

D.Six.

4.     What does the author want to illustrate in this article?

A. By banning the violent sports, we human beings can improve ourselves.

B. By banning the dangerous sports, we can improve the law.

C. We must take positive steps to improve social welfare system.

D. Law is the main instrument of social change.

 

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When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak scornfully of the poor old Romans because they enjoyed the seemingly excited killing that went on in their arenas(竞技场). We may despise them because they mistook these goings on for entertainment. We may forgive them because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority(优越)really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the audience who attend them hope they will see some violence? Human beings remain as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungry lions tearing people apart and eating them alive, we find all sorts of arguments to defend sports which should have been banned long ago.
  It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men punch each other in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Any talk of ‘the sporting spirit’ is merely hypocrisy(虚伪). People take part in violent sports because of the high rewards they bring. Audience are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they haven’t experienced the exquisite pleasure of witnessing continuous violence.
  Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally—though with little success. But at least we no longer tolerate the sight madmen imprisoned in cages, or public punishment of any of the countless other barbarous (野蛮的) practices which were common in the past. Prisons are no longer the harsh forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is unworthy of human beings.
【小题1】It can be inferred from the passage that the author’s opinion of nowadays’ human beings is ________________

A.not very high.B.high.C.scornful.D.neutral
【小题2】Why does the author mention the old Romans in this article?
A.To reveal that the old Romans first started violent sports.
B.To prove that the old Romans were not civilized.
C.To show human beings in the past knew nothing better.
D.To indicate human beings today are as bloodthirsty as the old Romans.
【小题3】How many dangerous sports does the author mention in this passage?
A.Three.B.Four.C.Five.D.Six.
【小题4】     What does the author want to illustrate in this article?
A. By banning the violent sports, we human beings can improve ourselves.
B. By banning the dangerous sports, we can improve the law.
C. We must take positive steps to improve social welfare system.
D. Law is the main instrument of social change.

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对话填空  (满分10分)

       请认真阅读下列对话,并根据各题所给的首字母的提示,在答题卡右栏中标有题目的横线上,写出一个英语单词的完整、正确的形式,使对话通顺。

--- Math department, Doctor Webster (76) s____.       

--- Hello, Professor Webster, this is Janet Wang calling. I’m living next (77) t ____ your teaching assistant, Ken Williams, Ken asked me to call you (78) b_____ he has lost his voice and can’t talk to you (79) h____.            

--- Lost his (80) v____? Oh, what a sham! Is there anything I can do for you?      

--- Well, Ken has a class this afternoon from two thirty to four and he won’t be able to (81) t____ it, but he doesn’t want to cancel it either.                      

--- Want me to try to find somebody else to teach the class?

--- No, not (82) e_____. What he wants to do is to get someone to go in for him, just to pass back the mid-term exam papers. He’s already marked them and they are on the desk in his office. The whole thing wouldn’t (83) t____ more than ten minutes.

--- His class (84) b____ at two thirty, eh? Well, I’m afraid at that time I’ll be on (85) c____ anyway, so I can do it for him.                

--- Thank you very much, Professor Webster.

76.________________

77.________________

78.________________

79.________________

80.________________

81.________________

82.________________

83.________________

84.________________

85.________________                     

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阅读理解

  Even nowadays there’s a lot of misunderstandings between nationalities.

  Let’s have a look at what the following people have to say.

  Maria Conti:I find the English people insincere(虚伪的), cold and unfriendly.They keep saying “Thank you”, “I’m sorry”, even when they don’t know each other.They are even polite to their own relatives!Except for helping you find your way in the streets, they aren’t really friendly and never invite you to their house.

  Giannis Sinios:On the contrary I found them both broad-minded and friendly.I was invited to people’s houses and they all showed great interest in my ideas, Greek life and people.In England I learned that it was possible to be warm, friendly and polite at the same time.

  Judy Brown:I lived in both Italy and Greece for a few years.At first there were a few misunderstandings between my foreign friends and myself.For example, I once gave a Greek friend a present for her birthday.I was rather sorry that she didn’t unwrap it immediately.What’s more, she even didn’t thank me until I asked her if she liked it!I’ve learned from different experiences that a lot of foreigners find our attitude to what we English people call politeness rather insincere.They feel that politeness isn’t necessary between friends.

(1)

According to Maria Conti, it is ________.

[  ]

A.

insincere to keep saying “thank you” and “I’m sorry” to strangers

B.

necessary for relatives to be polite to each other

C.

unfriendly for the English people to help you find your way in the streets

D.

not polite for the English people to invite her to their houses

(2)

Giannis Sinios is from ________.

[  ]

A.

England

B.

Greece

C.

Italy

D.

America

(3)

When the English people receive gifts from their friends or relatives, they ________.

[  ]

A.

wrap them at once.

B.

unwrap them at once

C.

put them away immediately

D.

always ask their friends or relatives if they like them.

(4)

According to Judy Brown’s experience, ________.

[  ]

A.

when the English people call politeness is rather insincere

B.

the English people are less polite than the people in other countries

C.

ideas of what are good manners are the same in different countries

D.

ideas of what is politeness are not always the same in different countries

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When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak scornfully of the poor old Romans because they enjoyed the seemingly excited killing that went on in their arenas(竞技场). We may despise them because they mistook these goings on for entertainment. We may forgive them because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority(优越)really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the audience who attend them hope they will see some violence? Human beings remain as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungry lions tearing people apart and eating them alive, we find all sorts of arguments to defend sports which should have been banned long ago.

  It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men punch each other in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Any talk of ‘the sporting spirit’ is merely hypocrisy(虚伪). People take part in violent sports because of the high rewards they bring. Audience are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they haven’t experienced the exquisite pleasure of witnessing continuous violence.

  Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally—though with little success. But at least we no longer tolerate the sight madmen imprisoned in cages, or public punishment of any of the countless other barbarous (野蛮的) practices which were common in the past. Prisons are no longer the harsh forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is unworthy of human beings.

It can be inferred from the passage that the author’s opinion of nowadays’ human beings is ________________

A. not very high.             B. high.       C. scornful.       D. neutral

Why does the author mention the old Romans in this article?

A. To reveal that the old Romans first started violent sports.

B. To prove that the old Romans were not civilized.

C. To show human beings in the past knew nothing better.

D. To indicate human beings today are as bloodthirsty as the old Romans.

How many dangerous sports does the author mention in this passage?

A. Three.             B. Four.    C. Five.                     D. Six.

     What does the author want to illustrate in this article?

A.  By banning the violent sports, we human beings can improve ourselves.

B.  By banning the dangerous sports, we can improve the law.

C.  We must take positive steps to improve social welfare system.

D.  Law is the main instrument of social change.

查看习题详情和答案>>

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