摘要: implicit 含蓄的

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The earliest controversies about the relationship between photography and art centered on whether photograph’s fidelity to appearances and dependence on a machine allowed it to be a fine art as distinct from merely a practical art. Throughout the nineteenth century, the defence of photography was identical with the struggle to establish it as a fine art. Against the charge that photography was a soulless, mechanical copying of reality, photographers asserted that it was instead a privileged way of seeing, a revolt against commonplace vision, and no less worthy an art than painting.

Ironically, now that photography is securely established as a fine art, many photographers find it pretentious or irrelevant to label it as such. Serious photographers variously claim to be finding, recording, impartially observing, witnessing events, exploring themselves—anything but making works of art. They are no longer willing to debate whether photography is or is not a fine art, except to proclaim that their own work is not involved with art. It shows the extent to which they simply take for granted the concept of art imposed by the triumph of Modernism: the better the art, the more subversive it is of the traditional aims of art.

Photographers’ disclaimers of any interest in making art tell us more about the harried status of the contemporary notion of art than about whether photography is or is not art. For example, those photographers who suppose that, by taking pictures, they are getting away from the pretensions of art as exemplified by painting remind us of those Abstract Expressionist painters who imagined they were getting away from the intellectual austerity of classical Modernist painting by concentrating on the physical act of painting. Much of photography’s prestige today derives from the convergence of its aims with those of recent art, particularly with the dismissal of abstract art implicit in the phenomenon of Pop painting during the 1960’s. Appreciating photographs is a relief to sensibilities tired of the mental exertions demanded by abstract art. Classical Modernist painting—that is, abstract art as developed in different ways by Picasso, Kandinsky, and Matisse—presupposes highly developed skills of looking and a familiarity with other paintings and the history of art. Photography, like Pop painting, reassures viewers that art is not hard; photography seems to be more about its subjects than about art.

Photography, however, has developed all the anxieties and self-consciousness of a classic Modernist art. Many professionals privately have begun to worry that the promotion of photography as an activity subversive of the traditional pretensions of art has gone so far that the public will forget that photography is a distinctive and exalted activity—in short, an art.

What is the author mainly concerned with? The author is concerned with

[A]. defining the Modernist attitude toward art.

[B]. explaining how photography emerged as a fine art.

[C]. explaining the attitude of serious contemporary photographers toward photography as art and placing those attitudes in their historical context.

[D]. defining the various approaches that serious contemporary photographers take toward their art and assessing the value of each of those approaches.

Which of the following adjectives best describes “the concept of art imposed by the triumph of Modernism” as the author represents it in lines 12—13?

[A]. Objective [B]. Mechanical. [C]. Superficial. [D]. Paradoxical.

Why does the author introduce Abstract Expressionist painter?

[A]. He wants to provide an example of artists who, like serious contemporary photographers, disavowed traditionally accepted aims of modern art.

[B]. He wants to set forth an analogy between the Abstract Expressionist painters and classical Modernist painters.

[C]. He wants to provide a contrast to Pop artist and others.

[D]. He wants to provide an explanation of why serious photography, like other contemporary visual forms, is not and should not pretend to be an art.

How did the nineteenth-century defenders of photography stress the photography?

[A]. They stressed photography was a means of making people happy.

[B]. It was art for recording the world.

[C]. It was a device for observing the world impartially.

[D]. It was an art comparable to painting.

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As a research shows, when it comes to strong emotion, the once serious British are now happy to shed tears quite openly.

"30% of all British males have cried in the last month.That is a very high figure," said Peter Marsh, director of the Social Issues Research Center."Only 2% said they could not remember when they last cried", the head of the research group said.Long gone is the "No Tears — We’ re British" time when emotion was considered a bad form."Among 2,000 people, very few in their forties or fifties had seen their father cry.Now it is twice as many, he told reporters."77% of men considered crying in public increasingly acceptable." Almost half the British men opened the floodgates over a sad movie, book or TV program.Self-pity got 17% crying. 9% cried at weddings.

From the days of Empire, the British have always considered themselves models of reserve (含蓄), laughing at "excitable foreigners" who show no self-control.

Marsh argued the difference was still there: "We have probably not caught up with the Americans or the Italians when it comes to expressing emotions."

"But we are clearly changing.What we take as typical British reserve has significantly faded."

Women’ s battle for equal rights has certainly had an effect -- both in the workplace and at home. "Men in their twenties or thirties are interacting (交互影响) with women on equal terms much more than a generation ago. They have to relate to the opposite sex. Women become more man-like and men become more female.That transfers into the workplace too." Marsh said.

1.The underlined phrase "opened the floodgates" probably means

A.fought against flood                             B.kept their feeling inside

C.opened doors for others                       D.burst into tears

2.The British used to think crying in public ______

A.natural                    B.polite               C.unacceptable           D.important

3.The research showed that British men cried most

A.over a sad film                                 B.over self-pity

C.at wedding                                    D.at graduation

4.The last paragraph is mainly about

A.women’s struggle for equal rights          B.the cause of the change

C.interaction between men and women    D.women’[s influence on men

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阅读理解。
     Any discussion of English conversation, like any English conversation, must begin with The Weather.
And in this spirit of observing traditional rule, I shall quote Dr Johnson's famous comment that "When two
English meet, their first talk is of the weather", and point out that this observation is as accurate now as it
was over two hundred years ago.
     This, however, is the point at which most people either stop, or try, and fail, to come up with a convincing
explanation for the English "addiction" to the weather. They fail because their premise (前提) is mistaken: they
assume that our conversations about the weather are conversations about the weather. In other words, they
assume that we talk about the weather because we have a keen interest in the subject. Most of them then try to
figure out what it is about the English weather that is so fascinating.
     Bill Bryson, for example, concludes that the English weather is not at all fascinating, and that our "addiction"
to it is therefore very difficult to explain "To an outsider, the most striking thing about the English weather is
that there is not very much of it. All those phenomena that elsewhere give nature an edge of excitement,
unpredictability and danger-tornados, monsoons, hailstorms-are almost wholly unknown in the British Isles."
     Jeremy Paxman takes offence at Bryson's comments and argues that the English weather is truly fascinating: 
     Bryson misses the point, The interest is less in the phenomena themselves, but in uncertainty.., one of the
few things you can say about England with absolute certainty is that it has a lot of weather. It may not include
tropical cyclones but life at the edge of an ocean and the edge of a continent means you can never be entirely
sure what you're going to get.
     My research has convinced me that both Bryson and Paxrnan are missing the point, which is that our
conversations about the weather are not really about the weather at all: English weather-speak is a form of code,
developed to help us overcome our natural reserve (含蓄) and actually talk to each other. Everyone knows, for
example, that "Nice day, isn't it?", "Oh, isn't it cold?"; and other variations on the theme are not requests for
weather data: they are greetings or conversation-starters. In other words, English weather-speak is a form of
"cleaning talk"- the human equivalent of what is known as"social cleaning" among our primate (灵长类的)
cousins, where they spend hours cleaning each other's fur, even when they are perfectly clean, as a means of
social connection.
1. According to the author, most people's explanations for the English love for weather talk are _____.
A. scientific
B. incorrect
C. fascinating
D. accurate
2. As is stated in the passage, most people try to find out _____.
A. why the English weather is so unique
B. whether the English enjoy their weather
C. why the English are so interested in the topic of weather
D. whether the English really talk about weather when they do so
3. In Bill Bryson's opinion, the English "addiction" to their weather is _____.
A. understandable
B. convincing
C. respectable
D. unreasonable
4. Disapproving of Bill Bryson's opinion, Jeremy Paxman argues that _____.
A. the English talk about their weather because it is unpredictable
B. the English don't talk about weather as often as the outsiders think
C. the English weather can be as exciting as anywhere else's
D. the English weather talk is merely a form of small talk
5. According to the author, English weather-speak is similar to primates' social cleaning in that they are
    both _____.
A. ways of greeting
B. means of social connection
C. fascinating topics between people
D. phenomena difficult to understand to outsiders
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