The Bedouin people think most highly of people who show loyalty. To them loyalty does not mean that one is devoted to a country, a place, or a leader. Loyalty means being faithful to one’s family and tribe（部落）。

The Bedouin people take pride in their ancestors（祖先）。 They do not admire a hero from an ordinary or poor family as much as one who comes from an honored family. They particularly respect those who have received a good name from their ancestors and then have passed it on to their children.

A man’s position among the black-tent people depends upon his ancestors, relatives, and fellow tribesmen. If they are honored, he is also honored. If they are disgraced, he too is disgraced. Therefore one carefully guards the honor of his family, his lineage（血统），and his tribe.

A man can protect his family’s honor by being brave and generous and by giving protection to those who ask for it. He also guards it by .www.7caiedu.cncarefully watching the women of his family.

A Bedouin woman cannot bring honor to her family, but she can bring disgrace. Even if a woman only looks as if she has done wrong, she may be killed. The honor of her family depends upon her virtue（美德）。

1.It can be inferred from the passage that a Bedouin man will feel disgraced if he____.

2.The Bedouin people respect those who____.

3.We can learn from this passage that Bedouin women are____.

4.The word “disgrace” means “____” in this text.

The Bedouin people think most highly of people who show loyalty. To them loyalty does not mean that one is devoted to a country, a place, or a leader. Loyalty means being faithful to one’s family and tribe（部落）。
The Bedouin people take pride in their ancestors（祖先）。 They do not admire a hero from an ordinary or poor family as much as one who comes from an honored family. They particularly respect those who have received a good name from their ancestors and then have passed it on to their children.
A man’s position among the black-tent people depends upon his ancestors, relatives, and fellow tribesmen. If they are honored, he is also honored. If they are disgraced, he too is disgraced. Therefore one carefully guards the honor of his family, his lineage（血统），and his tribe.
A man can protect his family’s honor by being brave and generous and by giving protection to those who ask for it. He also guards it by .www.ks5u.comcarefully watching the women of his family.
A Bedouin woman cannot bring honor to her family, but she can bring disgrace. Even if a woman only looks as if she has done wrong, she may be killed. The honor of her family depends upon her virtue（美德）。

1. 1.

   It can be inferred from the passage that a Bedouin man will feel disgraced if he____.

   1. A.
      does not succeed in business
   2. B.
      needs to ask for help from his brothers
   3. C.
      does nothing when a member of his family is badly treated
   4. D.
      does not help a stranger who asks for assistance
2. 2.

   The Bedouin people respect those who____.

   1. A.
      leave their families to seek success on their own
   2. B.
      value their families more than anything else
   3. C.
      become heroes with an ordinary family background
   4. D.
      are devoted to their country
3. 3.

   We can learn from this passage that Bedouin women are____.

   1. A.
      treated as the equals of men
   2. B.
      listened carefully when they tell their side of a story
   3. C.
      respected for the many things they do
   4. D.
      not respected as much as men
4. 4.

   The word “disgrace” means “____” in this text.

   1. A.
      honor
   2. B.
      danger
   3. C.
      pride
   4. D.
      shame

The Bedouin people think most highly of people who show loyalty. To them loyalty does not mean that one is devoted to a country, a place, or a leader. Loyalty means being faithful to one’s family and tribe（部落）.

The Bedouin people take pride in their ancestors（祖先）. They do not admire a hero from an ordinary or poor family as much as one who comes from an honored family. They particularly respect those who have received a good name from their ancestors and then have passed it on to their children.

A man’s position among the black-tent people depends upon his ancestors, relatives, and fellow tribesmen. If they are honored, he is also honored. If they are disgraced, he too is disgraced. Therefore one carefully guards the honor of his family, his lineage（血统）,and his tribe.

A man can protect his family’s honor by being brave and generous and by giving protection to those who ask for it. He also guards it by carefully watching the women of his family.

A Bedouin woman cannot bring honor to her family, but she can bring disgrace. Even if a woman only looks as if she has done wrong, she may be killed. The honor of her family depends upon her virtue（美德）.

64.It can be inferred from the passage that a Bedouin man will feel disgraced if he____.

A. does not succeed in business

B. needs to ask for help from his brothers

C. does nothing when a member of his family is badly treated

D. does not help a stranger who asks for assistance

65.The Bedouin people respect those who____.

A. leave their families to seek success on their own

B. value their families more than anything else

C. become heroes with an ordinary family background

D. are devoted to their country

66.We can learn from this passage that Bedouin women are____.

A. treated as the equals of men

B. listened carefully when they tell their side of a story

C. respected for the many things they do

D. not respected as much as men

67.The word“disgrace”means“____”in this text.

A. honor               

B. danger       

C. pride                

D. shame

Parents, our first teachers, play a highly significant role in our lives．However, doesn't it seem that many of us come to have conflicts with them when we start high school? We're less likely to listen to them and take their suggestions—we even rebel against them．
Why? It may be the so-called "generation gap"．A generation gap appears when we begin to feel our parents
are ignoring us, don't understand us, and we feel we can no longer share our feelings with them．
The key reason is our desire for independence．In senior high school, we start to want to take responsibility for our own lives and make our own decisions．But parents resist this．They still want to control us and try to force us to do things they think we should do．Debate and discussion often come to nothing．Gradually, we talk with them less, and keep our feelings locked up inside．
Zhang Xiaoyun, 16, of Ningbo, Zhejiang, has talked less and less with her mother since she started senior high school．"She believes studies should be my priority, not my inner world," Zhang said．"Each day, she asks me the same old questions like, 'How was your last exam? or 'Have you made any progress in physics?" To Zhang, these questions are annoying and so she always tries to ignore them and answers perfunctorily．"Sometimes, when I get upset, I quarrel with her．After, she comes to apologize and comfort me．But I know, she doesn't completely understand me," Zhang said．Now, a home that was once full of laughter has fallen into gloom and silence．
The generation gap can be harmful．Because of the lack of communication, our parents no longer know what we are thinking about．There are quarrels, even over trivial things．When that happens, we may not be able to concentrate on our studies．Some of us even become afraid to go home after school— a very serious situation for the whole family．
【小题1】Which of the following is not included in article?

A person of high ideals is highly respected. What people value is not based on outside ________.