A king cobra (眼镜蛇) is an ugly-looking snake at any time. But when he is 1 and is crawling through the grass towards your face, your terror becomes terrific. Shells from the enemy's guns were bursting around us, I was 2 flat behind a big rock. The snake, too, was looking for a safe place. When he saw the rock, he 3 straight for it, and me. I didn't move, 4 he would pass by. He didn't.

　　The cobra's head was 5 two feet of my face when he saw me. He 6 back a little, then lifted his head, 7 to strike.

　　The ride was long and hard. 8 over rough roads hurt my leg 9 . But it has been over an hour since the 10 struck, and I was still 11 . And life was sweet…

　　When we reached the field hospital, they rushed me into the operating room, 12 several cuts in my leg, and gave me some dope. From their 13 , I could tell they were getting ready to cut off my leg. I begged them not to.

　　“Sir,” I said to the oldest doctor, “I made up my mind 14 I was going to die, I would rather die than be sent home 15 pieces.”

　　He was a pretty good man. He smiled and said they wouldn't take it off.

　　They did 16 they could do for me. For sixty days my leg 17 rotted off. But eight months later I walked a shore at San Francisco. You 18 never know how good it was.

　　Later they gave me the Purple Heart (紫心勋章). I laughed when the man 19 it on me. I told him that I wasn't wounded. I was snake 20 .

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D
My father’s family name being Pirrip, and my Christian name Philip, my infant tongue could
make of both names nothing longer or more explicit than Pip. So, I called myself Pip, and came to
be called Pip.
As I never saw my father or my mother, and never saw any likeness of either of them (for their days were long before the days of photographs), my first imagination regarding what they were like, were unreasonably from their tombstones. The shape of the letters on my father’s gave me a strange idea that he was a square, dark man , with curly black hair. From the character and turn of the words, “Also Georgiana Wife of the Above,” I drew a childish conclusion that my mother was freckled（长雀斑的）and sickly.
Ours was wet country, down by the river, within, as the river wound, twenty miles of the sea. My first most vivid and broad impression of the identity of things, seems to me to have been gained on an unforgettable cold afternoon towards evening. At such a time I found out for certain, that this place overgrown with nettles（荨麻）was the churchyard（墓地）;and that Philip Pirip, and also Georgiana wife of the above, were dead and buried; and that Alexander, Bartholomew, Abraham, Tobias, and Roger, infant children to the aforesaid, were also dead and buried. Suddenly I began to feel lonely and sad and afraid. I began to cry.
"Hold your noise!" cried a terrible voice, as a man started up from among the graves at the side of the church porch. "Keep still, you little devil, or I'll cut your throat!"
A fearful man, all in grey, with a great iron on his leg. A man with no hat, and with broken shoes, and with an old rag tied round his head. A man who had been shivered; and whose teeth chattered in his head as he seized me by the chin.
"Oh! Don't cut my throat, sir," I pleaded in terror. "Pray don't do it, sir."
"Tell us your name!" said the man.  "Quick!"
"Pip, sir."
"Once more," said the man, staring at me.  "Give it mouth!"
"Pip. Pip, sir."
“Show us where you live ,” said the man. “Point out the place!”
I pointed to where our village lay, among the alder-tree, a mile or more from the church. The man, after looking at me for a moment, turned mw upside down, and emptied my pockets. There was nothing in them but a  piece of bread. When the church came to itself—for he was so sudden and strong that he made to go head over heels before me, and I saw the steeple（尖塔）under my feet—when the church came to itself, I say, I was seated on a high tombstone, trembling, while he ate the bread hungrily.
“You young dog,” said the man, licking his lips, “what fat cheeks you have got.”
I believe they were fat, though I was at that time undersized for my years, and not strong.
“Darn me If I couldn’t eat them,” said the man, with a threatening shake of his head.
I carefully expressed my hope that he wouldn’t, and held tighter to the tombstone on which he had put me; partly, to keep myself upon it; partly, to keep myself from crying.
“Now look here!” said the man. “Where’s your father?”
“There sir!” said I .
He started, made a short run, and stopped and liked over his shoulder.
“There sir!” I explained. “That’s his grave.”
“Oh!” said he, coming back.
“And mother’s there too, sir. And my five little brothers.”
67．Who do you think Alexander is?
A．Pip’s friend.                    B．Pip’s father.
C．One of Pip’s little brothers.     D．The fearful man.
68．It can be learned from the passage that               .
A．Pip’s mother was freckled and ill.
B．Pip imagined what his parents liked through their photographs.
C．Pip’s parents and little brothers were killed by the man.
D．Pip was probably shorter or thinner than most children of his age.
69．What is the fearful man most likely to be?
A．An escaped prisoner.       B．A minister of the church.
C．A tower watcher.           D．Pip’s parents’ enemy.
70．Which of the following is right according to the passage?
A．It was the words on the tombstones that made mw know of my parents’ appearance.
B．The man was so hungry that he wanted to cut his throat and eat his fat cheeks.
C．Pip’s parents were buried together in the churchyard 20 miles from the village.
D．He called himself Pip just because he was too young to pronounce his long name clearly.

完形填空

阅读下面短文，从短文后所给各题的四个选项(A、B、C和D)中选出可以填入空白处的最佳选项。

　　A king cobra is an ugly-looking snake at any time. But when he is 1 and is crawling through the grass 2 your face, your hatred becomes terrific (骇人的).

　　Shells from the enemy's guns were bursting around us. I was 3 flat behind a big rock. The snake, too, was looking for a safe place. When he saw the rock, he 4 straight for it, and me. I didn't move, 5 he would pass by.

　　He didn't.

　　The cobra's head was 6 two feet of my face when he saw me. He 7 back a little, then lifted his head, 8 to strike…

　　The ride was long and hard. Riding over rough roads hurt my leg 9 . But it has been over an hour since the cobra struck, and I was still 10 . And life was sweet…

　　When we reached the field hospital, they 11 me into the operating room, 12 several cuts in my leg, and gave me some dope (麻药). From their 13 , I could tell they were getting ready to cut off my leg. I begged them not to.

　　“Sir,” I said to the oldest doctor, “I made up my mind 14 I was going to die. I would rather die than be sent home 15 pieces.”

　　He was a pretty good man. He smiled and said they wouldn't take it off.

　　They did everything they could do for me. For sixty days my leg 16 rotted off. But eight months later I walked ashored at San Francisco. You 17 never know how good it was.

　　 18 they gave me the purple Heart (紫心勋章). I laughed when the man 19 it on me. I told him that I wasn't wounded. I was snake 20 .

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In the last years of the Warring States period, the State of Qin attacked the State of Wei on a large scale repeatedly and occupied large areas of land, for the State of Wei was too weak to defend itself. In 273 B.C., the Qin army launched a more serious attack upon the State of Wei than ever. The king of the State of Wei gathered his officials, and asked with a worried look if anyone could propose a way to defeat the Qin army. After years of chaos caused by the wars, the officials trembled when fighting was mentioned, and no one dared to speak of resistance.

    At the critical moment when a large enemy force was bearing down upon the border, most of the officials persuaded the king to sue for peace, at the cost of giving away to the State of Qin the large area of land north of the Huanghe River and south of the Taihang Mountain. However Su Dai, a counselor, did not agree. He hurried up to the king and said: "Your Majesty, they don't think about the interests of the country at all. It is just because they are afraid of death that they ask you to sue for peace by betraying the country. Of course you can temporarily satisfy the ambition of Qin, but it will never stop attacking us until our land is totally given away."

    He added,“Once there was a man whose house was on fire. People told him to put out the fire with water, but he would not listen. Instead, he carried a faggot to put out the fire, only to make the fire fiercer. Isn't it similar to carrying faggots to put out a fire if you agree to sue for peace at the cost of the land of the State of Wei?”

    Though Su Dai's argument was very convincing, the king accepted the suggestion of those officials and gave away to the State of Qin a large area of the land of the State of Wei. As might be expected, the Qin army attacked the State of Wei in 225 B.C. again, surrounding the capital city Daliang and flooding it by digging open the dykes (堤防) of the Huanghe River. The State of Wei was finally destroyed.

When asked how to defeat the Qin army, most officials _______.

    A. were scared and at a loss what to do

    B. looked worried and turned to Su Dai for help

    C. asked a large enemy force to bear down upon the border

    D. were extremely frightened and decided to give up fighting back

The underlined phrase“sue for”in Paragraph 2 probably means _______.

    A. demand       B. beg for      C. search for      D. negotiate for

Su Dai used the example of“carrying faggots to put out a fire”to show _______.

    A. the ambition of the State of Qin

    B. the serious results of giving in

    C. the loss of the land of the State of Wei

    D. the trembling consequences of defense

The story is mainly developed by _______.

    A. time        B. logic            C. making comparison    D. cause and effect

The attitude of the writer towards Su Dai is _______.

    A. approval    B. praise           C. neutral              D. disapproval

In the last years of the Warring States period, the State of Qin attacked the State of Wei on a large scale repeatedly and occupied large areas of land, for the State of Wei was too weak to defend itself. In 273 B.C., the Qin army launched a more serious attack upon the State of Wei than ever. The king of the State of Wei gathered his officials, and asked with a worried look if anyone could propose a way to defeat the Qin army. After years of chaos caused by the wars, the officials trembled when fighting was mentioned, and no one dared to speak of resistance.
At the critical moment when a large enemy force was bearing down upon the border, most of the officials persuaded the king to sue for peace, at the cost of giving away to the State of Qin the large area of land north of the Huanghe River and south of the Taihang Mountain. However Su Dai, a counselor, did not agree. He hurried up to the king and said: "Your Majesty, they don't think about the interests of the country at all. It is just because they are afraid of death that they ask you to sue for peace by betraying the country. Of course you can temporarily satisfy the ambition of Qin, but it will never stop attacking us until our land is totally given away."
He added,“Once there was a man whose house was on fire. People told him to put out the fire with water, but he would not listen. Instead, he carried a faggot to put out the fire, only to make the fire fiercer. Isn't it similar to carrying faggots to put out a fire if you agree to sue for peace at the cost of the land of the State of Wei?”
Though Su Dai's argument was very convincing, the king accepted the suggestion of those officials and gave away to the State of Qin a large area of the land of the State of Wei. As might be expected, the Qin army attacked the State of Wei in 225 B.C. again, surrounding the capital city Daliang and flooding it by digging open the dykes (堤防) of the Huanghe River. The State of Wei was finally destroyed.
【小题1】 When asked how to defeat the Qin army, most officials _______.

A．time

B．logic

C．making comparison

D．cause and effect