B
Chinese sword play
Learn Chinese swordsmanship and practice Chinese sword play under the instruction of a professional in Ditan Park every Sunday afternoon.
Fee: 60 yuan(US$ 7.2)
Time/Date: 2 pm --- 3:30 pm, October 10.
Place: Meet at the south gate of Ditan Park, across the overpass north of the Lama Temple, Chaoyang District.
Tel: 8457-2772
See Lu Xun’s former residence
Visit the museum and former residence of Lu Xun, the father of Chinese modern literature, and learn about this period of Chinese history, from 1910 to the late 1930’s.
Fee: 50 yuan(US$ 6)
Time/Date: 2:30 pm --- 4:30 pm, October 16
Place: Meet in front of Lu Xun’s Museum, Fuchengmennei Dajie, Xicheng District
Tel: 6432-9341
Hike on Heifengkou Great Wall
Heifengkou Great Wall is about one and a half hours’ drive north of Beijing. The hike starts from the village at the foot of the mountain where the Great Wall meanders to the top.
Fee: 150 yuan(US$ 18) for adults, 100 yuan(US$ 12) for kids under 12.
Time/Date: 8:30 am --- 5:30 pm, October 16
Pick-up: Meet at 8:30 am in front of the Big Easy, at the South Gate of Chaoyang Park, returning by 5:30 pm.
Contact Lucy at lucy @ highclub. cn, or 6553-3920 for signing up.
Tai Chi class
This is a beginner’s level of Chen-style Tai Chi class, instructed by Paul Wang, who speaks excellent English and has a lot of experience teaching Westerners. He is the 12th generation master of Chen-Style Tai Chi, Tai Chi Sword, and Shaolin Temple longquan.
Time/Date: 10 am --- 11:30 am, October 12.
Fee: 60 yuan(US$ 7.2)
Place: In front of Jintai Gallery, inside the West Gate of Chaoyang Park, Chaoyang District
Tel: 6432-9341
Contact Gina at linshujuan@chinadaily. com. cn.
60. The underline word “residence” in the second text possibly refers to ______ .
A. a work    B. a famous person     C. a park        D. a house
61. If John wants to learn Chinese sword play, he may go to _____.
A. Ditan Park at 2 pm --- 3:30 pm, October 10
B. Fuchengmennei Dajie at 2:30 pm --- 4:30 pm, October 16
C. the South Gate of Chaoyang Park at 8:30 am
D. Chaoyang Park at 10 am --- 11:30 am, October 12.
62. If you are free from 10:00 am --- 11:30 am, you may go to _____.
A. learn Chinese sword play
B. hike on Heifengkou Great Wall
C. visit the museum and former residence of Lu Xun
D. take the Tai Chi class 
63. In which section of the newspaper can you find the information above?
A. Sports.    B. Entertainment.     C. Advertisements.    D. Brief

Nowadays more and more people are trapped in too busy work to relax themselves. We have no time to tell a bed-time story to our children, or enjoy a nice dinner with our family, or take a break to think about how we live the precious life, or even meet friends. All we notice is that the distinctions that used to guide and steady us ------ between Sunday and Monday, public and private, here and there ------ are gone. We have more ways to communicate, but less and less to say. Partly because we’re so busy communicating.
Maybe that’s why more and more people I know, even if they have no religious commitment, seem to be turning to yoga, or meditation, or tai chi. Some friends of mine try to go on long walks every Sunday, or to “forget” their cellphones at home. A series of tests in recent years has shown that after spending time in quiet rural settings, subjects “exhibit greater attentiveness, stronger memory and generally improved cognition. Their brains become both calmer and sharper.” More than that, empathy, as well as deep thought, depends on neural processes that are “inherently slow. ” The very ones our high-speed lives have little time for.
In my own case, I turn to eccentric and often extreme measures to try to keep my sanity and ensure that I have time to do nothing at all. I’ve not yet used a cellphone and I’ve never Tweeted or entered Facebook. I try not to go online till my day’s writing is finished, and I moved from Manhattan to rural Japan.
None of this is a matter of principle or asceticism (苦行主义): it’s just pure selfishness. Nothing makes me feel better-----calmer, clearer and happier----than being in one place, absorbed in a book, a conversation, a piece of music. It’s actually something deeper than mere happiness: it’s joy, which the monk David Steindl-Rast describes as “that kind of happiness that doesn’t depend on what happens.” That is the highest of the highest we have been longing for----The Joy of Quiet.
【小题1】The writer sometimes doesn’t do anything because ________.

A.he is out of work .
B.whatever he does make no sense
C.he is worried about his writing.
D.he can enjoy himself in his leisure time.
【小题2】When the writer uses the word “forget” , his real meaning is _______.
A.Somebody really forgets his cellphone at home.
B.Somebody thinks cellphone is not a suitable means of communication.
C.Somebody hates modern techniques such as the cellphone.
D.Somebody leaves his cellphone at home on purpose.
【小题3】Which of the following is right?
A.It is better to go back to the ancient times since we are so busy now.
B.The writer is unwilling to help others since he is selfish.
C.Slowing down to find time and space to think and enjoy oneself is urgent.
D.We have more to say because we have more ways to communicate.
【小题4】What does the underlined word mean?
A.differenceB.samenessC.simplicityD.complication
【小题5】What is the main idea of the article?
A.The importance of spending time in quiet.
B.We can do some sports such as yoga to relax.
C.Principle or asceticism is important in one’s life.
D.The more we communicate, the more we will be closer.

Nowadays more and more people are trapped in too busy work to relax themselves. We have no time to tell a bed-time story to our children, or enjoy a nice dinner with our family, or take a break to think about how we live the precious life, or even meet friends. All we notice is that the distinctions that used to guide and steady us ------ between Sunday and Monday, public and private, here and there ------ are gone. We have more ways to communicate, but less and less to say. Partly because we’re so busy communicating.
Maybe that’s why more and more people I know, even if they have no religious commitment, seem to be turning to yoga, or meditation, or tai chi. Some friends of mine try to go on long walks every Sunday, or to “forget” their cell phones at home. A series of tests in recent years has shown that after spending time in quiet rural settings, subjects “exhibit greater attentiveness, stronger memory and generally improved cognition. Their brains become both calmer and sharper.” More than that, empathy, as well as deep thought, depends on neural processes that are “inherently slow. ” The very ones our high-speed lives have little time for.
In my own case, I turn to eccentric and often extreme measures to try to keep my sanity and ensure that I have time to do nothing at all. I’ve not yet used a cell phone and I’ve never Tweeted or entered Face book. I try not to go online till my day’s writing is finished, and I moved from Manhattan to rural Japan.
None of this is a matter of principle or asceticism (苦行主义): it’s just pure selfishness. Nothing makes me feel better-----calmer, clearer and happier----than being in one place, absorbed in a book, a conversation, a piece of music. It’s actually something deeper than mere happiness: it’s joy, which the monk David Steindl-Rast describes as “that kind of happiness that doesn’t depend on what happens.” That is the highest of the highest we have been longing for----The Joy of Quiet.
【小题1】The writer sometimes doesn’t do anything because ________.

A.he is out of work .B.whatever he does make no sense
C.he is worried about his writing.D.he can enjoy himself in his leisure time.
【小题2】When the writer uses the word “forget” , his real meaning is _______.
A.Somebody really forgets his cell phone at home.
B.Somebody thinks cell phone is not a suitable means of communication.
C.Somebody hates modern techniques such as the cell phone.
D.Somebody leaves his cell phone at home on purpose.
【小题3】Which of the following is right?
A.It is better to go back to the ancient times since we are so busy now.
B.The writer is unwilling to help others since he is selfish.
C.Slowing down to find time and space to think and enjoy oneself is urgent.
D.We have more to say because we have more ways to communicate.
【小题4】What does the underlined word mean?
A.differenceB.samenessC.simplicityD.complication
【小题5】What is the main idea of the article?
A.The importance of spending time in quiet.
B.We can do some sports such as yoga to relax.
C.Principle or asceticism is important in one’s life.
D.The more we communicate, the more we will be closer.

Nowadays more and more people are trapped in too busy work to relax themselves. We have no time to tell a bed-time story to our children, or enjoy a nice dinner with our family, or take a break to think about how we live the precious life, or even meet friends. All we notice is that the distinctions that used to guide and steady us ------ between Sunday and Monday, public and private, here and there ------ are gone. We have more ways to communicate, but less and less to say. Partly because we’re so busy communicating.

Maybe that’s why more and more people I know, even if they have no religious commitment, seem to be turning to yoga, or meditation, or tai chi. Some friends of mine try to go on long walks every Sunday, or to “forget” their cell phones at home. A series of tests in recent years has shown that after spending time in quiet rural settings, subjects “exhibit greater attentiveness, stronger memory and generally improved cognition. Their brains become both calmer and sharper.” More than that, empathy, as well as deep thought, depends on neural processes that are “inherently slow. ” The very ones our high-speed lives have little time for.

In my own case, I turn to eccentric and often extreme measures to try to keep my sanity and ensure that I have time to do nothing at all. I’ve not yet used a cell phone and I’ve never Tweeted or entered Face book. I try not to go online till my day’s writing is finished, and I moved from Manhattan to rural Japan.

None of this is a matter of principle or asceticism (苦行主义): it’s just pure selfishness. Nothing makes me feel better-----calmer, clearer and happier----than being in one place, absorbed in a book, a conversation, a piece of music. It’s actually something deeper than mere happiness: it’s joy, which the monk David Steindl-Rast describes as “that kind of happiness that doesn’t depend on what happens.” That is the highest of the highest we have been longing for----The Joy of Quiet.

1.The writer sometimes doesn’t do anything because ________.

A.he is out of work .                       B.whatever he does make no sense

C.he is worried about his writing.             D.he can enjoy himself in his leisure time.

2.When the writer uses the word “forget” , his real meaning is _______.

A.Somebody really forgets his cell phone at home.

B.Somebody thinks cell phone is not a suitable means of communication.

C.Somebody hates modern techniques such as the cell phone.

D.Somebody leaves his cell phone at home on purpose.

3.Which of the following is right?

A.It is better to go back to the ancient times since we are so busy now.

B.The writer is unwilling to help others since he is selfish.

C.Slowing down to find time and space to think and enjoy oneself is urgent.

D.We have more to say because we have more ways to communicate.

4.What does the underlined word mean?

A.difference         B.sameness          C.simplicity          D.complication

5.What is the main idea of the article?

A.The importance of spending time in quiet.

B.We can do some sports such as yoga to relax.

C.Principle or asceticism is important in one’s life.

D.The more we communicate, the more we will be closer.

 

 

Chinese sword play

Learn Chinese swordsmanship and practice Chinese sword play under the instruction of a professional in Ditan Park every Sunday afternoon.

Fee: 60 yuan(US$ 7.2)

Time/Date: 2 pm --- 3:30 pm, October 10.

Place: Meet at the south gate of Ditan Park, across the overpass north of the Lama Temple, Chaoyang District.

Tel: 8457-2772

See Lu Xun’s former residence

Visit the museum and former residence of Lu Xun, the father of Chinese modern literature, and learn about this period of Chinese history, from 1910 to the late 1930’s.

Fee: 50 yuan(US$ 6)

Time/Date: 2:30 pm --- 4:30 pm, October 16

Place: Meet in front of Lu Xun’s Museum, Fuchengmennei Dajie, Xicheng District

Tel: 6432-9341

Hike on Heifengkou Great Wall

Heifengkou Great Wall is about one and a half hours’ drive north of Beijing. The hike starts from the village at the foot of the mountain where the Great Wall meanders to the top.

Fee: 150 yuan(US$ 18) for adults, 100 yuan(US$ 12) for kids under 12.

Time/Date: 8:30 am --- 5:30 pm, October 16

Pick-up: Meet at 8:30 am in front of the Big Easy, at the South Gate of Chaoyang Park, returning by 5:30 pm.

Contact Lucy at lucy @ highclub. cn,

or 6553-3920 for signing up.

Tai Chi class

This is a beginner’s level of Chen-style Tai Chi class, instructed by Paul Wang, who speaks excellent English and has a lot of experience teaching Westerners. He is the 12th generation master of Chen-Style Tai Chi, Tai Chi Sword, and Shaolin Temple longquan.

Time/Date: 10 am --- 11:30 am, October 12, 19

Fee: 60 yuan(US$ 7.2)

Place: In front of Jintai Gallery, inside the West Gate of Chaoyang Park, Chaoyang District

Tel: 6432-9341

Contact Gina at linshujuan@chinadaily. com. cn.

1. The underline word “residence” in the second text possibly refers to ______ .

A. a work    B. a famous person     C. a park        D. a house

2. If John wants to learn Chinese sword play, he may go to _____.

A. Ditan Park at 2 pm --- 3:30 pm, October 10

B. Fuchengmennei Dajie at 2:30 pm --- 4:30 pm, October 16

C. the South Gate of Chaoyang Park at 8:30 am

D. Chaoyang Park at 10 am --- 11:30 am, October 12, 19

3. In which section of the newspaper can you find the information above?

A. Sports.     B. Entertainment.      C. Advertisements.      D. Brief News.

 

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