题目内容
He ________ me three yuan for taking my bag to the station
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A
While I was waiting outside my wife’s office building for her to get out of work, I saw a beggar coming my way from across the parking lot.“I hope he doesn’t ask me for any money,” I thought.He didn’t.He came and sat in front of the bus stop, but he didn’t look like he could have enough money to ride the bus. After a few minutes he spoke. “That’s a pretty car,” he said, pointing to my car. He was ragged (衣衫褴褛), but he had an air of dignity(尊严) about himself.I gave him a smile and continued cleaning my car.He sat there quietly as I worked. The expected asking for money never came. As the silence between us widened, it seemed that a voice inside me said, “Ask him if he needs any help.”“Do you need any help?” I asked.He answered in three simple but meaningful words that I shall never forget. We often look for wisdom in great men and women, and we expect it from those of higher learning and achievements. I expected nothing but a dirty hand from him, but he said three words that shook me.“Don’t we all?” he said.I was feeling high, successful and important above a beggar in the street, until those three words hit me like a shot. Don’t we all?I needed help. Maybe not for a bus fare or for a place to sleep, but I needed help. I reached in my wallet and gave him not only for a bus fare, but enough to get a warm meal and shelter for the day. Those three little words still ring true. No matter how much you have, no matter how much you have achieved, you need help, too. No matter how little you have, no matter how loaded you are with problems, even without money or a place to sleep, you can give help.53. The story happened _________. A. outside an office building B. in front of a store C. near a post office D. on a bus54. Which of the following is NOT TRUE?A. The writer was waiting for his wife to get out of work.B. He thought the beggar would ask him for money.C. The beggar kept silent and didn’t ask him for money.D. The writer was shocked by the three simple words.55. “I was feeling high, successful and important above a beggar in the street.”means__________.A. I thought I was better in any way than the beggarB. I felt the beggar is as good in some ways as I amC. I felt I liked the beggar very muchD. I thought U should respect the beggar56. The best title of the passage is _________.A. The Story of a Beggar B. Everyone Needs Help C. Life as a beggar D. A kind behavior
It’s common to hear the honking of horns in New York. Whoever tries every day to get more than a few minutes of sleep in the city will tell you that he could do nothing about it! Honking of horns is just one of their most widely enjoyed pastimes.
But Aaron, a Japanese website developer has had enough of it. Once, the 31-year-old man approached the open window to wait for the driver to finish honking, delivered a polite "excuse me" and then yelled " Ho-o-o-o-onk!", which suggests fierce anger in Japan. Then he threw three eggs from the window of his apartment on to a passing car honking loudly below when his patience was worn out. Instead of apologizing to him, the driver threatened to kill him angrily. So, nobly, Aaron turned to non-violence. He started writing anti-honking haiku verses, a form of Japanese poetry, and submitted them to local newspapers:
Oh .forget Enron;
The problem around here is;
All the damn honking
(Enron: a major American company that recently caused a scandal by going bankrupt because of corrupt(腐败) mismanagement)
"Then this kind of chain reaction started happening," Aaron says. "All these other haiku started appearing that I haven't written." Aaron’ s community is now covered in anti - honking poetry, written by all walks of life, ranging from scary environmental activist types to violent revolutionaries:
Patience slowly fades;
Residents store up their eggs;
That day is coming soon.
It’s no surprise that Aaron has started a website — www. honku. org — and now people from across the country send him news of their own anti - honking activities. It seems that poetry can change the world after all. Then, just recently, anti-anti- honking haiku started to appear, taped up by locals who thought Aaron should stop worrying about honking and start worrying about starving children, say, or war in the Middle East instead. Aaron has an answer for that. "Stop me if this is too tenuous(不靠谱的) ," he says," but they talk about the violence in the Middle East like it' s a force of nature, like it' s beyond our control. But actually it's kind of like the honking - the violence is man -made. If we can figure out how to stop honking on the streets, I think we could learn some things that we could use on a large scale. "
1.The first paragraph of the passage is intended to tell us that_______.
A. New Yorkers have formed a habit of honking while driving
B. most New Yorkers enjoy sleeping late in the morning
C. honking noise has influenced people's life in New York
D. New Yorkers enjoy listening to the honking of horns
2.What is Aaron’s final response to the frequent honking of horns?
A. Pretended to ignore it.
B. Screamed at the driver.
C. Acted in a peaceful way.
D. Complained to the government.
3.According to the passage, most New Yorkers think Aaron's response is ___.
A. pointless
B. abnormal
C. sensitive
D. acceptable
4.Faced with the criticism of his anti-honking campaign, Aaron notes that___.
A. fierce violence in the Middle East is more of an issue worthy of concern
B. finding the solution to anti - honking is as meaningful as that to starvation
C. big issues are beyond our control while small ones are under our control
D. if not handled properly, honking may cause serious problems like starvation
Ibrahim became disabled after contracting polio (小儿麻痹症) when he was three years old. At first his parents, like many other parents of disabled children in Niger, did not want to send him to school. They were worried he would be laughed at by his classmates.
Despite his disability, and his parents’ doubts, Ibrahim was determined to go to school. “When I was eight,” Ibrahim says, “other kids of my age were going to school while I stayed at home. I did not like that. So, I pestered (缠着) my parents until they finally let me go to school.”
Ibrahim’s parents sent him to a private school nearby. Although the journey to and from school was a short one, it still wasn’t easy for Ibrahim. He had to use his hands to help him move along, protecting them with plastic slippers. But at least he was getting an education.
However, after only a year in school, Ibrahim’s education was interrupted when his parents separated. His mother did not have the means to continue paying for his tuition.
In 2007, Ibrahim received some money to be fitted with a leg brace (支架), corrective shoes and his first pair of crutches (拐杖). Now that he was more mobile than before, the most important thing for him was to find a way to go back to school.
“I wanted to start school again last October,” Ibrahim says. “After my mother told me she could not afford it, I went to visit some of my relatives for support. And I collected 5,000 francs CFA (US $8) to pay my tuition for half a year. I will find the rest of the money somehow.”
Ibrahim attends a school in which he is the only disabled student. According to his teacher, he is among the top five students in a class of 55.
1. Why did Ibrahim’s parents prefer Ibrahim to stay at home?
A. There was a lot of housework for him to do.
B. They had no money to pay for his tuition.
C. There were not enough schools in the country.
D. They were afraid the students would make fun of him.
2. How did Ibrahim go to school before his parents separated?
A. He went to school on his wheelchair.
B. He went to school on his parents’ bicycle.
C. He walked to school with the support of his hands.
D. He walked to school using a pair of crutches.
3.Ibrahim’s education was interrupted because of his _____.
A. parents’ doubts B. lack of tuition C. physical disability D. terrible mood
4.The best title for the passage might be _____.
A. A long way to go B. Determined to learn
C. The only disabled student D. I did not like that