题目内容

阅读下面材料,在空白处填入适当的内容(1个单词)或括号中单词的正确形式。

Wild rice is not 1.___________ (actual) a member of the rice family, although it is a grain-producing grass. Native to North America, this grain can2._________ (find) growing wild in the ponds and lakes of Wisconsin, as well as in neighboring states. Like rice, wild rice grows in water, but it requires much 3.__________ (deep) water than rice does.

Wild rice is very difficult to harvest because its stalks(秆) are so crispy 4.___________ many types of equipment cannot be used. It takes patience and hand work 5.___________(harvest) wild rice. As a result, this grain is expensive and often difficult to get.

Like other grains, its chaff(谷壳) must be separated 6.___________ the grain. It is harvested green, and after being separated, it may be set out to dry to prevent it from7.___________(go) bad.

Wild rice is quite sensitive to changes in the environment. With the widespread use of dams(水坝) in the United States, many areas 8.___________ wild rice once grew have not been able to keep their former populations of the grain. This is 9. ___________ pity for people who enjoy the crop. Many native people hold the grain in high respect and they support the 10. ___________(produce) of this special rice.

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Modern inventions have speeded up people’s loves amazingly. Motor-cars cover a hundred miles in little more than an hour, aircraft cross the world inside a day, while computers operate at lightning speed. Indeed, this love of speed seems never-ending. Every year motor-cars are produced which go even faster and each new computer boats (吹嘘) of saving precious seconds in handling tasks.

All this saves time, but at a price. When we lose or gain half a day in speeding across the world in an airplane, our bodies tell us so. We get the uncomfortable feeling known as jet-lag; our bodies feel that they have been left behind on another time zone. Again, spending too long at computers results in painful wrists and fingers. Mobile phones also have their dangers, according to some scientist; too much use may transmit harmful radiation into our brains, a consequence we do not like to think about.

However, what do we do with the time we have saved? Certainly not relax, or so it seems. We are so accustomed constant activity that we find it difficult to sit and do nothing or even just one thing at a time. Perhaps the days are long gone when we might listen quietly to a story on the radio, letting imagination take us into another world.

There was a time when some people’s lives were devoted simply to the cultivation of the land or the care of cattle. No multi-tasking there; their lives went on at a much gentler pace, and in a familiar pattern. There is much that we might envy about a way of life like this. Yet before we do so, we must think of the hard tasks our ancestor faced: they farmed with bare hands, often lived close to hunger, and had to fashion tools from wood and stone. Modern machinery has freed people from that primitive existence.

1.The new products become more and more time-saving because ________.

A. our love of speed seems never-ending

B. time is limited

C. the prices are increasingly high

D. the manufactures boast a lot

2.What does “the days” in Paragraph 3 refer to?

A. Imaginary life.

B. Simple life in the past.

C. Times of inventions.

D. Time for constant activity.

3.What is the author’s attitude towards the modern technology?

A. Critical B. Objective.

C. Optimistic. D. Negative.

4.What does the passage mainly discuss?

A. The present and past times.

B. Machinery and human beings.

C. Imaginations and inventions.

D. Modern technology and its influence.

In the Middle Ages in Europe, theater was an important part of civic, economic and religious life. During this period after the fall of Roman civilization, many cities were destroyed. Southern and Western Europe, famous for its agriculture, became increasingly more agricultural. After several hundred years, many towns appeared again. The Roman Catholic Church took over religion, education and politics. What remained of theater was mostly on the Greek and Roman performing arts.

Theater was reborn as liturgical(礼拜式的)dramas. It was written in Latin and dealing with biblical(圣经)stories which would be performed by church members. Then there came local dramas spoken in common language not Latin. They were more wonderful one-act dramas taking place in town squares or other parts of the city. There were three types of local dramas. Mystery or cycle plays were short dramas based on biblical stories organized into historical cycles. Miracle plays dealt with the lives of the great. Morality(道德的)plays taught a lesson through characters standing for good or bad qualities. Secular plays in this period existed, but religious drama in the Middle Ages is mostly remembered today. As the Middle Ages ended, the number of religious theatres became small as the church weakened and more secular qualities won over religious theaters.

1.According to the passage, what does "secular plays" mean here?

A. Plays that deal with the lives of the great.

B. Plays that taught a lesson.

C. Plays based on biblical stories.

D. Plays that are not connected with the church.

2.Why did religious theatres become less important as the Middle Ages came to an end?

A. People were not interested in them any longer.

B. The church was not as important as what it had been.

C. People liked new plays.

D. The stories of religious theatres were outdated.

3.According to the passage, why did religious theatres take over in the Middle Ages?

A. People preferred religious theatres to other ones.

B. There were no other types of theatres.

C. The church played an important part in people’s life.

D. The quality of religious theatres was better than that of other theatres.

4.What would be the best title for the passage?

A. European dramas

B. Religious dramas

C. Religious theatres in the Middle Ages

D. Secular dramas in the Middle Ages

I never thought I would have a life-changing experience at Wal-Mart.

Although my thoughts were only on speed, the checkout line I was standing in wasn't moving as quickly as I wanted, and I glanced toward the cashier. There stood a man in his seventies, wearing glasses and a nice smile. I thought, well, he's an old guy! For the next few minutes I watched him. He greeted every customer before scanning the items. Sure, his words were the usual, “How's it going?” But he did something different—he actually listened to people. Then he would respond to what they had said and engage them in a brief conversation.

I thought it was odd. I had grown accustomed to people asking me how I was doing simply out of robotic conversational habit. After a while, you don't give any thought to the question and just mumble something back. I could say, “I just found out I have six months to live,” and someone would reply, “Have a great day!” But that wasn't the end.

He gave them the change, walked around the counter, and extended his right hand in an act of friendship. He looked the customers in the eyes. “I surely want to thank you for shopping here today,” he told them. “You have a great day. Bye-bye.”

The looks on the faces of the customers were priceless. There were smiles and some sheepish grins. All had been touched by his simple gesture—and in a place they never expected. They would gather their things and walk out, smiling.

Of course, he did the same to me and I got to know his name, Marty.

Who was that guy? It was as if Sam Walton had come back from the dead and invaded this old guy's body. I had never walked away from that shop feeling like that.

1.According to the writer, when common people ask you “How's it going?”, ________.

A.they don't really care what you may answer

B.they are just practicing their conversation ability

C.they are inquiring about your private information

D.they don't expect to hear any negative answers

2.What was most customers' reaction to Marty's behaviors?

A.They thought it priceless. B.They were in some way moved.

C.They thought it awful and odd. D.They felt somewhat offended.

3.What can we infer about Sam Walton?

A.He might be Marty's father or grandfather.

B.He might be friendly and devoted to Wal-Mart.

C.He might have died while working in the market.

D.He might have come back from the dead once before.

4.What does the writer intend to express through the text?

A.Our everyday life is always full of surprises.

B.Most customers enjoy being treated this way.

C.Being different is a good way of doing business.

D.A little positive action can make a big difference.

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1.The “Tell-a-Friend” program encourages people to ________.

A. take pleasure in reading with their friends.

B. help a friend form the habit of reading.

C. share the website with others

D. read more but spend less

2.Who wrote the story about animals?

A. Rob Elliott B. Giles Andreae

C. Dale Carnegie D. Robert Munsch

3.Which book has a different kind of paper cover from the others?

A. How to Win Friends & Influence People

B. Laugh-Out-Loud Jokes for Kids

C. Giraffes Can’t Dance

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Sunday is more like Monday than it used to be. Places of business that used to keep daytime“business hours” are now open late into the night. And on the Internet, the hour of the day and the day of the week have become irrelevant(不相关的). A half century ago in the United States, most people experienced strong and precise dividing lines between days of rest and days of work, school time and summer time. Today the boundaries still exist, but they seem not clear.

The law in almost all states used to require stores to close on Sunday; in most, it no longer does. It used to keep the schools open in all seasons except summer; in most, it still does. And whether the work week should strengthen its legal limits, or whether it should become more “flexible,” is often debated. How should we, as a society, organize our time? Should we go even further in relaxing the boundaries of time until we live in a world in which every minute is much like every other?

These are not easy questions even to ask. Part of the difficulty is that we rarely recognize the “law of time” even when we meet it face to face. We know as children that we have to attend school a certain number of hours, a certain number of days, a certain number of years — but unless we meet the truant officer (学监), we may well think that we should go to school due to social custom and parents’ demand rather than to the law. As adults we are familiar with “extra pay for overtime working,” but less familiar with the fact that what constitutes(构成)“overtime” is a matter of legal definition. When we turn the clock forward to start daylight-saving time, have we ever thought to ourselves: “Here is the law in action”? As we shall see, there is a lot of law that has great influence on how we organize and use time: compulsory education law, overtime law, and daylight-saving law — as well as law about Sunday closing, holidays, being late to work, time zones, and so on. Once we begin to look for it, we will have no trouble finding a law of time to examine and assess.

1. By saying “Sunday is more like Monday than it used to be”, the writer means that_______.

A. work time is equal to rest times

B. many people have a day off on Mondays

C. it is hard for people to decide when to rest

D. the line between work time and rest time is unclear

2. The author raises the questions in Paragraph 2 to introduce the fact that people __________.

A. fail to make full use of their time

B. enjoy working overtime for extra pay

C. are unaware of the law of time

D. welcome flexible working hours

3.According to the passage, most children tend to believe that they go to school because they ______.

A. need to acquire knowledge B. have to obey their parents

C. need to find companions D. have to observe the law

31. What is the main idea of the passage?

A. Our life is governed by the law of time.

B. How to organize time is not worth debating.

C. New ways of using time change our society.

D. Our time schedule is decided by social customs.

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