“BANG!” the door caused a reverberation(回声).It was just standing there, with Father standing on one side, and I on the other side.

We were both in great anger.“Never set foot in this house again!” stormed Father.With tears welling up in my eyes, I rushed out of the flat and ran along the street.

The street lights were shining rather desolately(凄凉的).I wandered aimlessly.

A young father who held a child in his arms walked past me.I felt as if I saw my childhood from another space: happy and harmonious.

But now… I don’t know whether it is because I have grown up or because dad is getting old.We differ in our ways of thinking.He always imposes his opinions and codes of behavior on me.Whenever I do something wrong, he never admits it.We are just like two people coming from two different worlds.It feels like there is an iron door between us that can never be opened.

I wandered the streets, without a destination in mind.My heart was frozen on this hot summer night.As I walked on there were fewer and fewer people on the streets, until I had only the street lights to keep me company.When I finally reached the high-rise apartment block in which I lived, I saw that the light was still on.

In fact, it was nothing.Perhaps, dad was throwing away some of his old stamps.Perhaps he thought they were useless.I never had the courage to tell him that I liked collecting stamps.I can’t stand his outrageous(蛮横的) words: “ I can throw you away, let alone these old papers.”

All the lights were off except father’s.

Dad was always like this.Maybe he didn’t know how to express himself.After shouting at me, he never showed any mercy or any moments of regret.After an argument he has the habit of creeping up in my sleep and then tucking me underneath the covers.

This was how he always was.He has been a leader for so long that telling everyone else what to do has become his second nature.

The light was still on.“Am I wrong?” I whispered, maybe… With the key in hand, I was as nervous as I had ever been.At last, I decided to open the door.As soon as I opened the door, tears ran down my cheeks.I suddenly realized that the iron door that I had imagined between us did not exist at all.Love is second to none.

Decide which is the best order of the following according to what happened in the passage.

a.I opened the door and entered the house.

b.Sadly I ran out into the street.

c.I reached the place where I lived and saw my house still brightly lit.

d.I thought of my father’s kindness towards me.

e.I walked about in the street without any aim.

A.b, e, d, c, a        B.b, e, c, d, a        C.b, e, a, c, d        D.b, e, c, a, d

What made the writer think of his childhood?

A.The sight of the desolate street lights.   

B.The sight of the empty street.

C.The sight of a father with a child in his arms.

D.The sight of light in his own house.

Why do you think the father often shouts at his son?

A.Perhaps the father is getting older and older.

B.Perhaps the son has already grown up.

C.Perhaps they never agree with each other.

What conclusion can you draw after reading the passage?

A.The father is actually kind to his son.

B.The father treats his son in an unfair way.

C.The father is neither kind nor cruel to his son.

D.The father is always finding fault with his son.

Passage two (Vicious and Dangerous Sports Should be Banned by Law)

When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak contemptuously of the poor old Romans because they relished the orgies of slaughter that went on in their arenas. We may despise them because they mistook these goings on for entertainment. We may forgive them condescendingly because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the spectators who attend them hope they will see some violence? Human beings remains as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungey lions tearing people apart and eating them alive, we find all sorts of sophisticated arguments to defend sports which should have been banned long age; sports which are quite as barbarous as, say, public hangings or bearbaiting.

It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men batter each other to pulp in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Let us not deceive ourselves. Any talk of ‘the sporting spirit’ is sheer hypocrisy. People take part in violent sports because of the high rewards they bring. Spectators are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they have been deprived of the exquisite pleasure of witnessing prolonged torture and violence.

Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally – admittedly with little success. But at least we no longer tolerate the sight madmen cooped up in cages, or public floggings of any of the countless other barbaric practices which were common in the past. Prisons are no longer the grim forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly and unaccountably improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is degrading and unworthy of human beings.

1.It can be inferred from the passage that the author’s opinion of nowadays’ human beings is

A.  not very high.     B.  high.      C.  contemptuous.       D.  critical.

2.The main idea of this passage is

A.  vicious and dangerous sports should be banned by law.

B.  people are willing to pay vast sums money to see violence.

C.  to compare two different attitudes towards dangerous sports.

D.  people are bloodthirsty in sports.

3.That the author mentions the old Romans is

A.  To compare the old Romans with today’s people.

B.  to give an example.

C.  to show human beings in the past know nothing better.

D.  to indicate human beings are used to bloodthirsty.

4.How many dangerous sports does the author mention in this passage?

A.  Three.            B.  Five.         C.  Six.            D.  Seven.

5.The purpose of the author in writing this passage is

A.  that, by banning the violent sports, we human beings can improve our selves.

B.  that, by banning the dangerous sports, we can improve the law.

C.  that we must take positive steps to improve social welfare system.

D.  to show law is the main instrument of social change.

Unbelievable view appealed to me by accident.Just then, I checked once again: the somewhat tiny wood was having a leaf.Could I trust my own eyes? Had the hot sun annoyed me? After all, it  as summer in Costa Rica, a country in Central America.
I left off, wiping sweat from my eyes.Then I moved the wood with my finger.It stopped.It looked up at me with big triangular eyes.Surprise! It was a mantid, a kind of insect, instead of a piece of wood.
The mantid was hanging upside down on a branch.Its wings made it look like a piece of tree bark.Then I noticed something else.The leaf wasn't a leaf at all.The hungry mantid was really eating another insect—a katydid.By now, all that was left of the katydid was a pair of wings.A few moments later, the wings dropped to the ground.The mantid folded its long legs.It sat still.Now it looked even more like a piece of wood than when I had first seen it.
I thought about how I had been fooled by these clever animals.Then I thought about how the two insects go about trying to trick each other.Both mantids and katydids are masters of make-up.Katydids are particularly good at it.Many look like something they are not.Katydids often look like plants.Many seem to be leaves.Others look like leaves of grass.All day, the bugs try to stay perfectly still.Because their bodies look like plants, most animals interested in killing them don't bother them while katydids eat plants.
【小题1】What is the main topic of the text?

A.An experience of watching insects.
B.The fake image of mantids and katydids.
C.The fight between mantids and katydids.
D.The living habits of mantids and katydids.
【小题2】What caused the author amazed at first?
A.The hot sun in summer.'
B.The quick moving of the wood.
C.The sight of wood eating a leaf.
D.The fight for food between mantids and katydids-
【小题3】When the mantid was hanging upside down on a branch, it was ____.
A.waiting for its other foodB.enjoying its food- katydid
C.eating a leaf from the branchD.having a break under the tree
【小题4】Based on the passage, it can be inferred that the mantid ____.
A.is a kind of meat-eaferB.is easy to be found by a katydid
C.looks more like a green leafD.mainly lives on the green leaves


Passage two (Vicious and Dangerous Sports Should be Banned by Law)
When you think of the tremendous technological progress we have made, it’s amazing how little we have developed in other respects. We may speak contemptuously of the poor old Romans because they relished the orgies of slaughter that went on in their arenas. We may despise them because they mistook these goings on for entertainment. We may forgive them condescendingly because they lived 2000 years ago and obviously knew no better. But are our feelings of superiority really justified? Are we any less blood-thirsty? Why do boxing matches, for instance, attract such universal interest? Don’t the spectators who attend them hope they will see some violence? Human beings remains as bloodthirsty as ever they were. The only difference between ourselves and the Romans is that while they were honest enough to admit that they enjoyed watching hungey lions tearing people apart and eating them alive, we find all sorts of sophisticated arguments to defend sports which should have been banned long age; sports which are quite as barbarous as, say, public hangings or bearbaiting.
It really is incredible that in this day and age we should still allow hunting or bull-fighting, that we should be prepared to sit back and watch two men batter each other to pulp in a boxing ring, that we should be relatively unmoved by the sight of one or a number of racing cars crashing and bursting into flames. Let us not deceive ourselves. Any talk of ‘the sporting spirit’ is sheer hypocrisy. People take part in violent sports because of the high rewards they bring. Spectators are willing to pay vast sums of money to see violence. A world heavyweight championship match, for instance, is front page news. Millions of people are disappointed if a big fight is over in two rounds instead of fifteen. They feel disappointment because they have been deprived of the exquisite pleasure of witnessing prolonged torture and violence.
Why should we ban violent sports if people enjoy them so much? You may well ask. The answer is simple: they are uncivilized. For centuries man has been trying to improve himself spiritually and emotionally – admittedly with little success. But at least we no longer tolerate the sight madmen cooped up in cages, or public floggings of any of the countless other barbaric practices which were common in the past. Prisons are no longer the grim forbidding places they used to be. Social welfare systems are in operation in many parts of the world. Big efforts are being made to distribute wealth fairly. These changes have come about not because human beings have suddenly and unaccountably improved, but because positive steps were taken to change the law. The law is the biggest instrument of social change that we have and it may exert great civilizing influence. If we banned dangerous and violent sports, we would be moving one step further to improving mankind. We would recognize that violence is degrading and unworthy of human beings.
1.It can be inferred from the passage that the author’s opinion of nowadays’ human beings is
A.  not very high.    B.  high.      C.  contemptuous.     D.  critical.
2.The main idea of this passage is
A.  vicious and dangerous sports should be banned by law.
B.  people are willing to pay vast sums money to see violence.
C.  to compare two different attitudes towards dangerous sports.
D.  people are bloodthirsty in sports.
3.That the author mentions the old Romans is
A.  To compare the old Romans with today’s people.
B.  to give an example.
C.  to show human beings in the past know nothing better.
D.  to indicate human beings are used to bloodthirsty.
4.How many dangerous sports does the author mention in this passage?
A.  Three.       B.  Five.         C.  Six.       D.  Seven.
5.The purpose of the author in writing this passage is
A.  that, by banning the violent sports, we human beings can improve our selves.
B.  that, by banning the dangerous sports, we can improve the law.
C.  that we must take positive steps to improve social welfare system.
D.  to show law is the main instrument of social change.

Every year thousands of tourists visit Pompeii, Italy. They see the sight that Pompeii is famous for—its stadium and theaters, its shops and restaurants. The tourists do not, however, see Pompeii’s people. No one has lived in Pompeii for almost 2,ooo years.

Once Pompeii was a busy city of 22,000 people. It lay at the foot of Mt Vesuvius, a grass-covered volcano. Mt Vesuvius had not erupted for centuries, so the people of Pompeii felt safe. But they were not. In August of the year 79 AD, Mt Vesuvius erupted. The entire top of the mountain exploded, and a huge black cloud rose into the air. Soon stones and hot ashes began to fall on Pompeii. When the eruption ended two days later, Pompeii was buried under 20 feet of stones and ashes. Almost all of its people were dead.

For centuries, Pompeii lay buried under stones and ashes. Then in the year 1861, an Italian scientist named Ginseppe began to uncover Pompeii. Slowly, carefully, Ginseppe and his men dug. The city almost looked the same as it had looked in 79 AD. There were streets and fountains, houses and shops. There was a stadium with 20,000 seats. Perhaps the most important of all, there were everyday objects, which tell us a great deal about the people who lived in Pompeii. Many glasses and jars had some dark blue color in the bottom, so we know that the people of Pompeii liked wine. They liked bread too; metal bread pans were in every bakery. In one bakery there were 81 round, flat loaves of bread—a type of bread that is still sold in Italy today. Tiny boxes filled with a dark, shiny powder tell us that women liked to wear eye-makeup.

Ginseppe has died, but his work continues. One-fourth has not been uncovered yet. Scientists are still digging, still making discoveries that draw the tourists to Pompeii.

1.Why do large number of people come to Pompeii each year?

A.To visit the volcano.                      B.To shop and eat there.

C.To watch sports and plays.                 D.To see how Pompeiians lived.

2.Why did the city uncovered look almost the same as it had looked in 79 AD ?

A.Because Ginseppe and his men dug it slowly and carefully.

B.Because the city was buried alive and remained untouched.

C.Because scientists successfully rebuilt the city with everyday objects.

D.Because nobody had lived in the city ever since the volcano erupted.

3.What do we know about the Pompeiians who lived 2,000 years ago?

A. They lived more or less the same as Italians now do.

B. They liked women wearing all kinds of makeup.

C. They enjoyed a lazy life with drinking and eating.

D. They went back to Pompeii after the eruption in 79 AD.

 

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