题目内容

阅读理解,阅读下列短文,从每题所给的四个选项(A、B、C和D)中,选出最佳选项。

  Rene Descartes’ explanation of pain has long been acknowledged in medicine.He proposed that pain is a purely physical phenomenon – that tissue injury makes specific nerves send a signal to the brain, causing the mind to notice pain.The phenomenon, he said, is like pulling on a rope to ring a bell in the brain.It is hard to overstate how deeply fixed this account has become.In medicine, doctors see pain in Descartes’ terms-as a physical process, a sing of tissue injury.

  The limitations of this explanation, however, have been apparent for some time, since people with obvious injuries sometimes report feeling no pain at all.Later, researchers proposed that Descartes’ model be replaced with what they called the gate control theory of pain.They argued that before pain signals reach the brain, they must first go through a gating mechanism in the spinal cord(脊髓).In some cases, this imaginary gate could simply step gain signals from getting to the brain.

  Their most amazing suggestion was that what controlled the gate was not just signals from sensory nerves but also emotions and other “output” from the brain.They were saying that pulling on the rope need not make the bell ring.The bell itself-the mind-could stop it.This theory led to a great deal of research into how such factors as mood, gender, and beliefs influence the experience of pain.In a British study, for example, researchers measured pain threshold and tolerance levels in 53 ballet dancers and 53 university students by using a common measurement:after immersing your hand in body-temperature water for two mintues to establish a baseline condition, you put your hand in a bowl of ice water and start a clock running.You mark the time when it begins to hurt:that is your pain threshold.Then you mark the time when it hurts too much to keep your hand in the water:that is your pain tolerance.The test is always stopped at 120 seconds, to prevent injury.

  The results were striking.On average female students reported pain at 16 seconds and pulled their hands out of the ice water at 37 seconds.Female dancers were almost three times as long on both counts.Men in both groups had a higher threshold and tolerance for pain, but the difference between mals dancers and mals nondancers was nearly as large.What explains that difference? Probably it has something to do with the psychology of ballet dancers – a group known for self-discipline, physical fitness, and competitiveness, as well as by a high rate of chronic(慢性)injury.Their driven personalities and competitive culture evidently accustom them to pain.Other studies along these lines have shown that outgoing people have greater pain tolerance and that, with training, one can reduce one's sensitivity to pain.

  There is also striking evidence that very simple kinds of mental suggestion can have powerful effects on pain.In one study of 500 patients undergoing dental procedures, those who were given a placebo injection and promised that it would relieve their pain had the least discomfort-not only less than the patients who got a placebo and were told nothing but also less than the patients who got actual drug without any promise that it would work.

  Today it is abundantly evident that the brain is actively involved in the experience of pain and is no more bell on a string.Today every medical textbook teaches the gate control theory as fact.There's a problem with it, though.It explains people who have injuries but feel no pain, but it doesn't explain the reverse, which is far more common-the millions of people who experience chronic pain, such as back pain, with no signs of injury whatsoever.So where does the pain come from? The rope and clapper are gone, but the bell is still ringing

(1)

The primary purpose of the passage is to ________.

[  ]

A.

describe how modern research has updated an old explanation.

B.

support a traditional view with new data.

C.

promote a particular attitude towards physical experience.

D.

suggest a creative treatment for a medical condition.

(2)

Which statement best describes Descartes theory of pain presented in paragraph 1?

[  ]

A.

The brain can shut pain off at will.

B.

The brain plays no part in the body's experience of pain.

C.

Pain can be caused in many different ways.

D.

Pain is an automatic response to bodily injury.

(3)

The author implies that the reason why the gate control was “amazing” was that it ________

[  ]

A.

offered an extremely new and original explanation.

B.

was just opposite to people's everyday experiences.

C.

was grounded in an ridiculous logic.

D.

was so sensible it should have been proposed centuries before.

(4)

The author refers to “chronic back pain” as an example of something that is ________

[  ]

A.

costly, because it troubles millions of people.

B.

puzzling, because it sometimes has no obvious cause.

C.

disappointing, because it does not improve with treatment.

D.

worrying, because it lies beyond the reach of medicine.

(5)

The last sentence of the passage serves mainly to express that ________

[  ]

A.

scientific judgments are difficult to understand.

B.

theoretical investigations are generally useless.

C.

researchers still have a long way to go before the puzzle is made clear.

D.

there is always something puzzling at the heart of science.

答案:1.A;2.D;3.A;4.B;5.C;
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第三部分  阅读理解(共15小题;每小题2分,满分30分)

请认真阅读下列短文,从短文后各题所给的A、B、C、D四个选项中,选出最佳选项,并在答题卡上将该项涂黑。

                                   A

Scars of Love

Some years ago on a hot summer day in south Florida a little boy decided to go for a swim in the old swimming hole behind his house. In a hurry to dive into the cool water, he ran out of the back door, leaving behind shoes, socks and shirt as he went.

He flew into the water, not realizing that as he swam toward the middle of the lake, an alligator(短吻鳄) was getting close. The mother in the house was looking out of the window and saw the two as they got closer and closer together. In great fear, she ran toward the water, yelling to her son as loudly as she could. Hearing her voice, the little boy became alarmed and made a U-turn to swim to his mother. It was too late. Just as he reached her, the alligator reached him. From the dock, the mother grabbed her little boy by the arms just as the alligator snatched (抓住) his legs. That began an unbelievable tug-of-war (拔河比赛) between the two. The alligator was much stronger than the mother, but the mother was much too passionate to let go. A farmer happened to drive by, heard their screams, rushed from his truck, took aim and shot the alligator.

Remarkably, after weeks and weeks in the hospital, the little boy survived. His legs were extremely scarred (留下伤疤) by the terrible attack of the animal. And on his arms, were deep scratches where his mother’s fingernails dug into his flesh in her effort to hang on to the son she loved.

The newspaper reporter, who interviewed the boy after the trauma (外伤), asked if he would show him his scars. The boy lifted the pant legs. And then, with obvious pride, he said to the reporter, “Look at my arms. I have great scars on my arms, too. I have them because my mum wouldn’t let go.”

You and I can identify with (认同) that little boy. We have scars, too. Not from an alligator, but the scars of a painful past. Some of those scars are unsightly and have caused us deep regret. But, some wounds, my friends, are because we have refused to let go.

56. The underlined part “the two” in the second paragraph refers to ______.

   A. the alligator and the mother         B. the mother and the son

C. the driver and the alligator          D. the son and the alligator

57. From the passage we can infer ________.

   A. The mother was unwilling to let the alligator go

   B. The mother was actually stronger than the alligator

   C. The son was proud of his scars on his arms

   D. The son was ashamed of his scars on his legs

58. According to the last paragraph, what is the writer’s real meaning?

   A. To forget the past is to betray.       B. We should forget the scars.

   C. Wounds are different from scars.     D. We should learn to let go sometimes.

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