题目内容
The word “conservation” has a thrifty meaning. To conserve is to save and protect, to leave what we ourselves enjoy in such a good condition that others may also share the enjoyment. Our forefathers had no idea that human population would increase faster than the supplies of raw materials: most of them, even until very recently, had the foolish idea that the treasures were “limitless” and could “last forever”. Most of the citizens of earlier generations knew little or nothing about the complicated and delicate system that runs all through nature, and which means that, as in a living body, an unhealthy condition of one part will sooner or later be harmful to all the others.
Fifty years ago, nature study was not part of the school work; scientific forestry was a new idea; wood was still cheap because it could be brought in any quantity from distant woodlands; soil destruction and river floods were not national problems; nobody had yet studied long-term climatic cycles in relation to proper land use; even the word “conservation” had nothing of the meaning that it has for us today.
For the sake of ourselves and those who will come after us, we must now set about correcting the mistakes of our forefathers. Conservation should be made part of everybody’s daily life. To know about the water table in ground is just as important to us as a knowledge of the basic math formulas. We need to know why all watersheds (上游集水区) need the protection of plant life and why the running current of streams and rivers must be made to give their full benefit to the soil before they finally escape to the sea. We need to be taught the duty of planting trees as well as of cutting them. We need to know the importance of big, grown trees, because living space for most of man’s fellow creatures on this planet is figured not only in square measure of surface but also in cubic (立方体的) volume above the earth. In a word, it should be our goal to restore as much of the original beauty of nature as we can.
1.The author’s attitude towards the use of natural resources is _________.
A. positive B. uninterested C. optimistic D. critical
2.According to the author, the greatest mistake of our forefathers was that _________.
A. they had no idea about scientific forestry
B. they had little or no sense of environmental protection
C. they were not aware of the importance of nature study
D. they had no idea of how to make good use of raw materials
3.To avoid repeating the mistakes of our forefathers, the author suggests that ______
A. we plant more trees
B. natural sciences be taught to everybody
C. environmental education be directed toward everyone
D. we return to nature
4.How can you understand the underlined sentence in the last paragraph?
A. Our living space on the earth is getting smaller and smaller.
B. Our living space should be measured in cubic volume.[来源:Z。xx。k.Com]
C. We need to take some measures to protect space.
D. We must preserve good living conditions for both birds and animals.
1.D
2.B
3.C
4.D
【解析】略
When someone says, “Well, I guess I'll have to go to face the music,” it doesn’t mean he is planning to go to a concert. It is something far less pleasant, like being called in your boss to explain why you did this and did that, and why you did not do this or that. Terrible music, indeed, but it has to be faced. At some time or another, every one of us has had to “face the music”, especially as children. We can remember father’s angry voice: “I want to talk to you!” And only because we did not obey him. What an unpleasant business it was!
The phrase “face the music” is known to every American, old and young. It is at least one hundred years old. Where did the expression come from?
The first explanation came from the American novelist James Fenimore Cooper. He said, in 1851, that expression was first used by actors while waiting in the wings (舞台的两侧) to go on stage. After they got their clue(暗示) to go on , they often said, “It’s time to go to face the music. ” And that is exactly what they did face the orchestra (乐队) which was just below the stage.
An actor might be frightened or nervous as he moved on to the stage in front of the audience(观众) that might be friendly, or perhaps unfriendly, especially if he forgot his lines. But he had to go out. If he did not, there would be no play. So “face the music” came to mean: having to go through something, no matter how unpleasant the experience might be, because you knew you had no choice.
【小题1】The expression “face the music” means ______.
A. plan to go to a concert |
B.get one’s clue to do something |
C.have to go through something far less pleasant |
D.disobey what one's father says |
A.children | B.novelists | C.actors | D.audience |
A.老板 | B.同事 | C.角色 | D.台词 |
If you look up the word “create” in the dictionary , you will find it means “to bring into being, to cause to exist something each of us does daily”.
We are creative whenever we look at or think about something in a new way First, this includes an awareness of our surroundings.It means using all of our senses to become aware of our world.This may be as simple as being aware of color and texture(质地),as well as taste, when we plan a meal.Above all, it is the ability to notice things that others might miss.
A second part of creativity is an ability to see relationships among things.If we believe the expression,“There is nothing new under the sun, the creativity is remaking or recombining(重组) the old in new ways.”For example, we might do this by finding a more effective way to study or a better way to arrange our furniture, or we might make a new combination of camera lenses and filters to create an unusual photograph.
A third part of creativity is the courage and drive to make use of our new ideas, to ask for them to achieve some new results.To think up a new idea is one thing; to put the idea to work is another.
These three parts of creativity are included in all the great works of geniuses, but they are also included in many of our day-to-day activities.
【小题1】Which of the following activities is NOT a creative one according to the passage?
A.To prepare for a meal. |
B.To arrange the furniture in a special way. |
C.To buy some books from a bookstore. |
D.To“write”a letter with the computer. |
A.a new thing can only be created at the basis of earlier things |
B.a new thing is only a tale |
C.we can seldom create new things |
D.we can hardly see really new things in the world |
practice?
A.It’s more difficut to create a new thought than to use it in practice. |
B.To find a new thought will clearly lead to the production of a new thing. |
C.A man with an excellent ability of practice can easily become an inventor. |
D.One may come up with a new thought, but can not put it into practice. |
A.How to Develop One’s Creativity |
B.What Is Creativity |
C.The Importance of Creativity |
D.Creativity, a Not Faraway Thing |
There are over one million superstitions(迷信), and most people believe at least one or two of them.
Many people are superstitious about numbers. They think that there are lucky numbers and unlucky numbers.
The number 13 is often considered unlucky. In some parts of the world, buildings have no 13th floor and streets have no houses with the number 13. In Japan, "4" is considered unlucky because in Japanese the word "four" is pronounced the same as the word "death" .
Japanese never give gifts of four knives, four napkins, or four of anything.
What are the lucky numbers? Seven is a lucky number in many places, and "8" is considered a lucky number in Japan and China. In China, businesses often open on August 8, and many couples register to get married at eight past eight on August 8.
Superstitions about numbers are so widespread that some people--called numerologist--make a living by giving advice about numbers.
In 1937, when the Toyoda family of Japan wanted to form a car company, they asked a numerologist if "Toyoda" would be a good name for the company. The numerologist said it would not be. He explained that "Toyota" would be a better name for the company. The family took his advice. As a result, millions of people drive "Toyota" and not "Toyoda" .
There are many other kinds of superstitions. There are superstitions about eating, sleeping, sneezing and itching(抓痒). There are superstitions about animals and holidays and horseshoes.
There are even superstitions about superstitions. Those superstitions will tell people how to reverse bad luck.
When the Japanese bump heads, they immediately bump heads again. According to a Japanese superstition, the first-bump means their parents will die, but the second bump "erases" the first bump
To reverse bad luck in general, people turn around three times, turn their pockets inside out, or put their hats on backwards.
In the United States, baseball players sometimes wear their caps backwards when their team is losing. It looks silly, but the baseball players do not mind if it helps them win the game.
【小题1】It can be inferred that superstitions about numbers are .
A.popular neither in Japan nor in China |
B.popular only in Japan and in China |
C.popular both in Japan and in China |
D.causing great troubles both in Japan and in China |
A.change to bad luck | B.cause to go in the opposite direction |
C.change for the worse | D.exchange |
A.he is mad | B.he is happy | C.he is superstitious | D.he is very sad |
A.persuading us to believe superstitions |
B.showing us some facts of superstitions |
C.showing us the magic power of number |
D.showing us a numerologist |