题目内容

【题目】下列句子中加点词的解释,不正确的一项是(

A假舟楫者,非能水也,而江河 绝:横度。

B自云先世避秦时乱,率妻子邑人来此 绝:隔断。

C忽然抚尺一下,群响毕 绝:终止。

D侧目,微笑,默叹,以为妙 绝:悦耳。

【答案】D

【解析】绝:到了极点。

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相关题目

【题目】阅读下面的文言文,完成下列题。

寡人之于国也

梁惠王曰:寡人之于国也,尽心焉耳矣。河内,则移其民于河东,移其粟于河内;河东凶亦然。察邻国之政,无如寡人之用心者。邻国之民不少,寡人之民不加多,何也?

孟子对曰:王好战,请以战喻。填然鼓之,兵刃既接,弃甲曳而走。或百步而后止,或五十步而后止。以五十步笑百步,则何如?

曰:不可!不百步耳,是亦走也。

曰:王如知此,则无望民之多于邻国也。

不违农时,谷不可胜食也;数罟不入洿池,鱼鳖不可食也;斧斤以时入山林,材木不可胜用也。谷与鱼鳖不可胜食,材木不可胜用,是使民养生丧死无憾也。养生丧死无憾,王道之始也。

五亩之宅,树之以桑,五十者可以衣帛矣。鸡豚狗彘之,无失其时,七十者可以食肉矣。百亩之田,勿夺其时,数口之家可以无饥矣;谨庠序之教,申之以孝悌之义,颁白者不负戴于道路矣。七十者衣帛食肉,黎民不饥不寒,然而不王者,未之有也。

狗彘食人食而不知,涂有饿莩而不知发,人死,则曰:非我也,岁也。是何异于刺人而杀之,曰:非我也,兵也?王无岁,斯天下之民至焉。

【1】对下列句中加点的词语的解释,不正确的一项是(

A.河东亦然 凶:荒年。

B.鸡豚狗彘之 畜:畜养。

C.狗彘食人食而不知 检:约束。

D.王无 罪:作恶。

【2】下列句子中的加点词,意义相同的一项是(

A.邻国之民不 牺牲玉帛,弗敢

B.不百步耳 系向牛头充炭

C.弃甲曳而走 斩木为,揭竿为旗

D.不违农时,谷不可食也 日出江花红

【3】下列对原文有关内容的概括和分析,不正确的一项是(

A.孟子认为梁惠王虽然有移民移粟的小恩小惠,与邻国统治者的治国不尽心在实

质上没有区别,是百步五十步的关系。

B.孟子的王道理想是不违农时”“数罟不入洿池”“斧斤以时入山林,使民

生有保障,能够解决老百姓的生老病死等问题。

C.孟子用狗彘食人食而不知检涂有饿莩而不知发对比,意在突出梁惠王把

涂有饿莩的现状归罪于荒年,如同把杀人归罪于武器一样荒唐。

D.《寡人之于国也》一文具有雄辩的气势,表现在语言上注重排比的运用,如在论述

使民加多的道理时,通过排比的运用,使文章音节铿锵,气势充沛。

【4】把文中画横线的句子翻译成现代汉语。

(1)寡人之于国也,尽心焉耳矣。

译文:

(2)养生丧死无憾,王道之始也。

译文:

【题目】Life is difficult.

It is a great truth because once we truly understand and accept it, then life is no longer difficult.

Most people do not fully see this truth. Instead they complain(抱怨) about their problems and difficulties as if life should be easy. It seems to them that difficulties stand for a special kind of suffering especially forced on them or else on their families, their class, or even their nation.

What makes life difficult is that the process of facing and solving problems is a painful one. Problems, depending on their nature, cause sadness, or loneliness(孤独) or regret or anger or fear. These are uncomfortable feelings, often as painful as any kind of physical pain. And since life causes a lot of problems, life is always difficult and is full of pain as well as joy.

Yet, it is in this whole process of solving problems that life has its meaning. Problems are the serious test that tells us success from failure. When we want to encourage the growth of human spirit, we encourage the human ability to solve problems, just as in school we set problems for our children to solve. It is through the pain of meeting and working out problems that we learn. As Benjamin Franklin said, "Those things that hurt, instruct(指导)." It is for this reason that wise people learn not to fear but to welcome the pain of problems.

【1】From the passage, it can be inferred that_______.

A.everybody has problems

B.we become stronger by facing and solving the problems of life

C.life is difficult because our problems bring us pain

D.people like to complain about their problems

【2】 The writer probably used just one short sentence in the first paragraph to ___.

A. save space

B. persuade readers

C. make readers laugh

D. get readers' attention

【3】 The main idea of paragraph 3 is that _________.

A. most people feel life is easy

B. the writer feel life is easy

C. the writer likes to complain about his problems

D. most people complain about how hard their lives are

【4】 According to the passage, we give school children difficult problems to solve in order to ______.

A. encourage them to learn

B. teach them to fear the pain of solving the problems

C. help them learn to deal with pain

D. teach them how to respect problems

【5】 The saying from Benjamin Franklin "Those things that hurt, instruct" suggests that ______.

A. we do not learn from experience

B. we do not learn when we are in pain

C. pain teaches us important lessons

D. pain cannot be avoided

【题目】与友人论师书

钱大昕

日者,足下枉过仆,仆以事他出,未得见。顷遇某舍人云,足下欲以仆为师,仆弗敢闻也。

师道之废久矣,古之所谓师者,曰经师,曰人师;令之所谓师者,曰童子之师,曰乡会试之师,曰投拜之师。人生五六岁,始能识字。稍长则习业之文,父兄皆师教之。父兄曰:汝师之。吾从而师之。非必道德之可师也,巫医百工之人皆有师。童子之师,犹巫医百工之师,称之曰师可也。乡会试主司同考之于士子,朝廷未尝许其为师,而相沿师之者,三百余年。然甲令又有外官、官小者回避之例,则固明予以师之称矣。汉人于主有为之制服者,而门生之名,唐宋以来有之。语其辈行,则先达也;语其交谊,则知己也。因其一日之知,而奉之以先生长者之号,称之曰师,亦可也。今之最无谓者,其投拜之师乎!外雅而内俗,名公而实私。师之所求于弟子者,利也,传道解惑无有也,束修之问,朝至而夕忘之矣;弟子之所于师者,势也,质疑问难无有也,今日得志,而明日背其师矣。是故一命以上,皆可抗颜而为师,而横目二足贩脂卖浆之子,皆引而为弟子。士习由此而,官方由此而隳,师道由此而坏。

孟子曰:人之患在好为人师。古之好为师也以名,今之好为师也以利。好名之心,仆少时不免,迄今方以为戒,而惟利是视,则仆弗敢出也。足下于仆,非有一日之好,而遽欲师之。仆自量文章道德,不足以为足下师,而势力又不足以引拔足下。若欲藉仆以纳交一二巨公,俾少为援手,则仆之硁硁自守,不干人以私,友朋所共知。仆固不欲自误,而亦何忍以误足下乎?如以仆粗通经史,可备刍荛之询,他日以平交往还足矣。直多闻,谓之三益。不识仆之戅直,得附足下益友之一否?惟足下裁察。

注:甲令:法令。硁硁:固执。

【1】对下列句子中加点词的解释,不正确的一项是(

A父兄皆师教之 延:邀请

B弟子之所于师者 藉:借助

C士习由此而 偷:怠惰

D多闻,谓之三益 谅:原谅

【2】下列对原文有关内容的概括和分析,不正确的一项是(

A友人前来拜访钱大昕,希望拜他为师,却没有遇到。不久,钱大昕从他人那里听说这件事,于是写信表达拒绝之意。

B钱大昕认为现在所称的老师与古代所称的老师的性质已经发生了变化,提出自己从师的主张,明确告诫友人如何择师。

C自古以来,都有投师拜师之风,然而不同时代投师者和为师者的动机不尽相同,作者对当时不良的投师之风进行了批判。

D在信的末尾,作者表明了自己愿意以平等的身份与友人共同探讨学术问题的态度,表达了能成为他益友的愿望。

【3】把文中画线的句子翻译成现代汉语。

(1)非必道德之可师也,巫医百工之人皆有师。

译文:________________________________________________________

______________________________________________________________

(2)好名之心,仆少时不免,迄今方以为戒,而惟利是视,则仆弗敢出也。

译文:________________________________________________________

______________________________________________________________

【4】请根据第三段文意,简要概括作者拒绝做友人老师的原因。

答:__________________________________________________________

______________________________________________________________

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