题目内容
阅读理解。
For Chinese, it's time for dragon boat racing and Zongzi. But in South Korea, wrestling and swing play
are the highlights. However, both events go by the same name-the Dragon Boat Festival. It falls on May 5th
of the lunar calendar.
One festival, two cultures. Does one nation have the right to call it its own? It has been reported that
South Korea will ask the United Nations Educational, Social and Cultural Organization (UNESCO联合国教
科文组织) to make the celebration its cultural heritage (文化遗产). If successful, people from other countries
may see the Dragon Boat Festival as a Korean creation.
As the birthplace of the yearly event more than 2,000 years ago, China is not happy with the situation (情
况). "It would be a shame if another country successfully made a traditional Chinese festival part of its own
cultural heritage before China," said Zhou Heping, deputy cultural minister. The Ministry of Culture is even
thinking of making its own application (申请) to UNESCO, covering all traditional Chinese festivals, including
the Dragon Boat event.
"I don't like some of the food eaten at the festival, but I am shocked by South Korea's move," said Jin
Yutong, a Senior One student."We should protect the cultural heritage left by our ancestors (祖先)."
It is thought that the festival is held in memory of the great poet Qu Yuan (340-278BC), who lived in the
State of Chu during the Warring States Period. Qu was known to be a patriot (爱国者) and admired by
ordinary people. He is said to have jumped into Miluo River, because he had lost hope in his country's future.
When people heard about Qu's death, they sailed up and down the river searching for his body. They also
beat the drums to fright away fish and threw Zongzi into water. These were supposed to stop the fish from
touching Qu. Dragon boat racing is said to have come from the search for the poet's body.
Over the years, the Dragon Boat Festival has spread throughout the world. In Japan and Vietnam, as well
as South Korea, the festival has mixed together with, and become part of the local culture.
With this in mind, some experts say that it is meaningless to argue (争论) about which country the festival
belongs. "Everyone can say that it came from China," said Long Haiqing, an expert from Hunan Province.
"But if the whole nation can protect the culture heritage together, they will all benefit."
are the highlights. However, both events go by the same name-the Dragon Boat Festival. It falls on May 5th
of the lunar calendar.
One festival, two cultures. Does one nation have the right to call it its own? It has been reported that
South Korea will ask the United Nations Educational, Social and Cultural Organization (UNESCO联合国教
科文组织) to make the celebration its cultural heritage (文化遗产). If successful, people from other countries
may see the Dragon Boat Festival as a Korean creation.
As the birthplace of the yearly event more than 2,000 years ago, China is not happy with the situation (情
况). "It would be a shame if another country successfully made a traditional Chinese festival part of its own
cultural heritage before China," said Zhou Heping, deputy cultural minister. The Ministry of Culture is even
thinking of making its own application (申请) to UNESCO, covering all traditional Chinese festivals, including
the Dragon Boat event.
"I don't like some of the food eaten at the festival, but I am shocked by South Korea's move," said Jin
Yutong, a Senior One student."We should protect the cultural heritage left by our ancestors (祖先)."
It is thought that the festival is held in memory of the great poet Qu Yuan (340-278BC), who lived in the
State of Chu during the Warring States Period. Qu was known to be a patriot (爱国者) and admired by
ordinary people. He is said to have jumped into Miluo River, because he had lost hope in his country's future.
When people heard about Qu's death, they sailed up and down the river searching for his body. They also
beat the drums to fright away fish and threw Zongzi into water. These were supposed to stop the fish from
touching Qu. Dragon boat racing is said to have come from the search for the poet's body.
Over the years, the Dragon Boat Festival has spread throughout the world. In Japan and Vietnam, as well
as South Korea, the festival has mixed together with, and become part of the local culture.
With this in mind, some experts say that it is meaningless to argue (争论) about which country the festival
belongs. "Everyone can say that it came from China," said Long Haiqing, an expert from Hunan Province.
"But if the whole nation can protect the culture heritage together, they will all benefit."
1. Which of the following country is NOT mentioned about the Dragon Boat Festival spreading?
A. Japan
B. Vietnam
C. South Korea
D. the United States
B. Vietnam
C. South Korea
D. the United States
2. From the passage, we can see Chinese people's attitude (态度) toward the Dragon Boat Festival is that
_____.
_____.
A. they do not like it
B. they want to protect it because it is their cultural heritage
C. it is a shame to protect it
D. they won't agree South Korea takes it as its own festival
B. they want to protect it because it is their cultural heritage
C. it is a shame to protect it
D. they won't agree South Korea takes it as its own festival
3. Racing boats to celebrate the festival comes from the story that _____.
A. people searched for Qu Yuan's body by boat
B. people searched for Qu Yuan's boat
C. Qu Yuan enjoyed boating
D. Qu Yuan liked building boats
B. people searched for Qu Yuan's boat
C. Qu Yuan enjoyed boating
D. Qu Yuan liked building boats
4. What can we infer (推断) from the last two paragraphs?
A. The festival is celebrated in the same way all over the world.
B. It matters a lot whose cultural heritage the festival is.
C. It is good for the Chinese people to protect the cultural heritage.
D. South Korea does not recognize that the festival is from China.
B. It matters a lot whose cultural heritage the festival is.
C. It is good for the Chinese people to protect the cultural heritage.
D. South Korea does not recognize that the festival is from China.
1-4 DBAC
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[ ]
A. is needed in every country
B. can be found in many factories
C. can be used in many ways
D. is very important for factories.
B. can be found in many factories
C. can be used in many ways
D. is very important for factories.
2. What is the writer mainly talking about in the passage?
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A. Hot places and dry places.
B. The ways of making fresh water from sea water.
C. How to make good use fo the sun.
D. Water-making factories in different countries.
B. The ways of making fresh water from sea water.
C. How to make good use fo the sun.
D. Water-making factories in different countries.
3. The Symi factory __________ .
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A. is a fresh water-making factory
B. can be built everywhere
C. can make much fresh water at a time
D. does not need sunshine every day
B. can be built everywhere
C. can make much fresh water at a time
D. does not need sunshine every day
4. Which is the best way for small and hot places to get fresh water?
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A. Boiling or heating the sea water.
B. The way in hotter and drier places.
C. The Symi's way
D. Freezing the sea water in cold places.
B. The way in hotter and drier places.
C. The Symi's way
D. Freezing the sea water in cold places.
5. Why aren't there many factories like the Symi factory?
[ ]
A. Because mny new ways are tried to get fresh in small, hot places.
B. Because a lot of water can be made quickly by heating in any places.
C. Because people think that the best way is to get more fresh water with the least money.
D. Because the Symi's way does not work in dry places.
B. Because a lot of water can be made quickly by heating in any places.
C. Because people think that the best way is to get more fresh water with the least money.
D. Because the Symi's way does not work in dry places.