题目内容
本篇大意是:鸡场主怀特发现夏天鸡下蛋少,决定在鸡舍装置空调,卖空调的老板到怀特处,见其家尚未安装空调,便想扩展生意,不单给鸡舍装上空调,还建议给怀特的妻子屋安一台空调,但怀特没有同意,他的理由是,给鸡舍装上空调,鸡能多下蛋,给他老婆安上空调,并不能产生经济效益.
文章反映了农场、牧场、家禽饲养场现代化的进展,反映了在市场经济背景下,人们所具有的强烈经济意识,十分幽默而富有趣味.双方都有自己的生意经,各自有自己的小算盘,都是以多捞钱为目的,这是现代社会中商人心理的实际写照.
Mr White was a chicken farmer. He had hundreds of chickens, and sold the eggs and the meat and got quite a lot of money for them, but he lived in a very hot part of the country, and he found that his hens could hardly lay(空调) any eggs in the summer. So he decided to put air-conditioning(空调) into his chicken-house so that the hens would lay well all through the year and he could get more eggs and in that way get more money.
The owner of the air-conditioning company(公司) came to see him, and when he saw Mr White's house, he thought that he might be able to persuade(劝说) him to buy some air-conditioning too.
“Your wife would be much happier and have a nicer house to live in then.” he said to Mr White. But Mr White was not interest.
“My wife doesn't lay eggs.” he said.
根据短文内容,判断对错.
1.Mr White's hens could lay few eggs when the weather was too hot.
( )
2.Mr White decided to buy air-conditioning for his house because he wanted to make his wife much happier.
( )
3.The owner of the company hoped to put air-conditioning into both Mr White's house and his chicken-house.
( )
4.Air-conditioning in Mr White's house would not bring him more money.
( )
5.Neither Mr White nor the owner of the company wanted to get more money.
( )
解析:

去秋人还,蒙赐书及所撰先大父墓碑铭,反复观诵,感与惭并。
夫铭志之著于世,义近于史,而亦有与史异者。盖史之于善恶无所不书;而铭者,盖古之人有功德、材行、志义之美者,惧后世之不知,则必铭而见之。或纳于庙,或存于墓,一也。苟其人之恶,则与铭乎何有?此其所以与史异也。其辞之作,所以使死者无有所憾,生者得致其严。而善人喜于见传,则勇于自立;恶人无有所记,则以愧而惧。至于通材达识,义烈节士,嘉言善状,皆见于篇,则足为后法。警劝之道,非近乎史,其将安近?
及世之衰,人之子孙者,一欲褒扬其亲而不本乎理。故虽恶人,皆务勒铭以夸后世。立言者既莫之拒而不为,又以其子孙之所请也,书其恶焉,则人情之所不得,于是乎铭始不实。后之作铭者,当观其人。苟托之非人,则书之非公与是,则不足以行世而传后。故千百年来,公卿大夫至于里巷之士,莫不有铭,而传者盖少。其故非他,托之非人,书之非公与是故也。
然则孰为其人,而能尽公与是欤?非畜道德而能文章者,无以为也。盖有道德者之于恶人,则不受而铭之,于众人则能辨焉。而人之行,有情善而迹非,有意奸而外淑,有善恶相悬而不可以实指,有实大于名,有名侈于实。犹之用人,非畜道德者恶作辨之不惑,议之不徇?不惑不徇,则公且是矣。而其辞之不工,则世犹不传。于是又在其文章兼胜焉。故曰:非畜道德而能文章者,无以为也。岂非然哉?
然畜道德而能文章者,虽或并世而有,亦或数十年、或一二百年而有之。其传之难又如此,其遇之难又如此。若先生之道德文章,固所谓数百年而有者也。先祖之言行卓卓幸遇而得铭其公与是其传世行后无疑也而世之学者每观传记所书古人之事至其所可感则往往衋然不知涕之流落也,况其子孙也哉?况巩也哉!其追晞祖德,而思所以传之之由,则知先生推一赐于巩而及其三世。其感与报,宜若何而图之?抑又思若巩之浅薄滞拙,而先生进之;先祖之屯蹶否塞以死,而先生显之,则世之魁闳豪杰不世出之士,其谁不愿进于门?潜遁幽抑之士,其谁不有望于世?
既拜赐之辱,且敢进其所以然。所谕世族之次,敢不承教而加详焉。愧甚不宣。巩再拜。
----选自曾巩《寄欧阳舍人(欧阳修)书》
【小题1】对下列划线词解释不正确的一组是 ( )
A.生者得致其严 严:严肃 |
B.警劝之道 道:作用 |
C.议之不徇 徇:徇私,袒护 |
D.所谕世族之次 次:排列 |
A.则足为后法则告诉不许 |
B.惧后世之不知臣之壮也,犹不如人 |
C.有意奸而外淑圣人不凝滞于物,而能与世推移 |
D.先祖之屯蹶否塞以死死犹为厉鬼以击贼 |
A.铭志能够著称后世,它的意义与“史”相接近,但是它的内容却与“史”有所不同。 |
B.文中,作者就碑文写作提出了看法,一是撰写碑文要态度公正,二是撰写碑文要慎选作者。 |
C.文章既论述了铭志的作用,也由衷赞扬了欧阳修为他祖父所作铭志的“公与是”。 |
D.这篇文章虽是感谢信,但又不仅仅止于感谢,文章还重点述说了“史”的社会意义,也表达了对道德文章兼胜的赞许与追求。 |
先 祖 之 言 行 卓 卓 幸 遇 而 得 铭 其 公 与 是 其 传 世 行 后 无 疑 也而 世 之 学 者 每 观 传 记 所 书 古 人 之 事 至 其 所 可 感 则 往 往 衋 然不 知 涕 之 流 落 也
【小题5】将文中画线的句子翻译成现代汉语。(7分)
(1) 苟其人之恶,则与铭乎何有?(3分)
(2) 则知先生推一赐于巩而及其三世。其感与报,宜若何而图之?(4分)