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Manners nowadays in metropolitan(大城市的,大都会的) cities like London are practically non-existent. It is nothing for a big, strong schoolboy to push an elderly woman aside to take the last remaining seat on the underway or bus.
This question of giving up seats in public transport is much argued about by young men, who say that since women have claimed equality, they no longer deserve to be treated with politeness and that those who go out to work should take their turns in the rat race like anyone else. But women have never claimed to be physically as strong as men. Even if it is not agreed, however, the fact remains that courtesy (礼节) should be shown to the old and the sick. Are we really so lost to all ideals of unselfishness that we can sit there indifferently(冷漠的) reading the paper or a book, saying to ourselves “First come, first served,” while a grey-haired woman, a mother with a young child or a cripple stands? Yet this is all too often seen.
Older people, tired and irritable from a day’s work, are not always considerate either-far from it. Many arguments break out as the older people push and squeeze each other to get on buses. One cannot approve this, of course, but one does feel there is just a little more excuse.
It seems urgent, not only that communications in transport should be improved, but also that communication between human beings should be kept smooth and polite. All over cities, it seems that people are too tired and too rushed to be polite. Shop assistants won’t bother to assist, taxi drivers shout at each other as they dash dangerously around corners; bus conductor pull the bell before their desperate passengers have time to get on or off the bus, and so on. It seems to us that it is up to the young to do their small part to stop such lowering of moral standards.
Title: Manners in Metropolitan Cities
| Theme | Politeness is 1.__________, especially in large cities. | |
| Phenomena And Excuses | Phenomena | Excuses |
| Big, strong schoolboys push elderly woman aside to 2.__________ on the last remaining seats. | ||
| Young men 3.__________ to treat women politely. | Women think they are 4.__________ to men, so they should take their turns in the rat race like others. | |
| Young people sit indifferently 5.__________ while grey-haired women, mothers with 6.__________ and disabled people stand by. | First come, first served. | |
| The elderly themselves push each other to get on buses. | ||
| 7.__________ | ●Communications in transport are not satisfactory. ●Communication between people doesn’t go 8.__________ and politely. ●People are too 9.__________ and too rushed to care about others. | |
| Solution | Young people make an 10.__________ to stop such lowering of moral standards. | |
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| Manners nowadays in metropolitan cities like London are practically nonexistent.It is nothing for a big, strong schoolboy to push an elderly woman aside to take the last remaining seat on the underway or bus. This question of giving up seats in public transport is much argued about by young men,who say that since women have claimed equality,they no longer deserve to be treated with politeness and th out to work should take their turns in the rat race like anyone else.But women have never claimed to be physically strong as men.Even if it is not agreed,however,the fact remains that courtesy(礼节) should be shown to the old and the sick.Are we really so lost to all ideals of unselfishness that we can sit there indifferently(冷漠地) reading the paper or a book,saying to ourselves,"First come,first served" while a greyhaired woman,a mother with a young child or a cripple(残障者) stands?Yet this is all too often seen. Older people,tired and impatient from a day's work,are not always considerate either - far from it. Many arguments break out as the older people push and squeeze(挤)each other to get on buses.One cannot approve this,of course,but one does feel there is just a little more excuse. It seems urgent,not only that communications in transport should be improved,but also that communication between human beings should be kept smooth and polite.All over cities,it seems that people are too tired and too rushed t desperate passengers have time to get on or off the bus,and so on.It seems to us that it is up to the young to do their small part to stop such lowering of moral standards. Title:Manners in Metropolitan Cities | ||||||||||||||||||||||||
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Manners nowadays in metropolitan cities like London are practically non-existent. It is nothing for a big, strong schoolboy to push an elderly woman aside to take the last remaining seat on the underway or bus.
This question of giving up seats in public transport is much argued about by young men, who say that since women have claimed equality, they no longer deserve to be treated with politeness and that those who go out to work should take their turns in the rat race like anyone else. But women have never claimed to be physically strong as men. Even if it is not agreed, however, the fact remains that courtesy(礼节) should be shown to the old and the sick. Are we really so lost to all ideals of unselfishness that we can sit there indifferently(冷漠地) reading the paper or a book, saying to ourselves, “First come, first served” while a grey-haired woman, a mother with a young child or a cripple(残障者) stands? Yet this is all too often seen.
Older people, tired and impatient from a day’s work, are not always considerate either — far from it. Many arguments break out as the older people push and squeeze(挤)each other to get on buses. One cannot approve this, of course, but one does feel there is just a little more excuse.
It seems urgent, not only that communications in transport should be improved, but also that communication between human beings should be kept smooth and polite. All over cities, it seems that people are too tired and too rushed to be polite. Shop assistants won’t bother to assist; taxi drivers shout at each other as they dash dangerously around corners; bus conductors pull the bell before their desperate passengers have time to get on or off the bus, and so on. It seems to us that it is up to the young to do their small part to stop such lowering of moral standards.
Title:Manners in Metropolitan Cities
| Theme | Politeness is (1) ▲ , especially in large cities. | |
| Phenomena and Excuses | Phenomena | Excuses |
| Big, strong schoolboys push elderly women aside to (2) ▲ on the last remaining seats. |
| |
| Young men (3) ▲ to treat women politely. | Women think they are(4) ▲ to men, so they should take their turns in the rat race like others. | |
| Young people sit indifferently(5) ▲ while grey-haired women, mothers with (6) ▲ and disabled people stand by. | First come, first served. | |
| The elderly themselves push each other to get on buses. |
| |
| (7) ▲ | ●Communications in transport are not satisfactory. ●Communication between people doesn’t go (8) ▲ and politely. ●People are too (9) ▲ and too rushed to care about others. | |
| Solution | Young people make an (10) ▲ to stop such lowering of moral standards. | |
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Manners nowadays in metropolitan cities like London are practically non-existent. It is nothing for a big, strong schoolboy to push an elderly woman aside to take the last remaining seat on the underway or bus.
This question of giving up seats in public transport is much argued about by young men, who say that since women have claimed equality, they no longer deserve to be treated with politeness and that those who go out to work should take their turns in the rat race like anyone else. But women have never claimed to be physically strong as men. Even if it is not agreed, however, the fact remains that courtesy(礼节) should be shown to the old and the sick. Are we really so lost to all ideals of unselfishness that we can sit there indifferently(冷漠地) reading the paper or a book, saying to ourselves, “First come, first served” while a grey-haired woman, a mother with a young child or a cripple(残障者) stands? Yet this is all too often seen.
Older people, tired and impatient from a day’s work, are not always considerate either — far from it. Many arguments break out as the older people push and squeeze(挤)each other to get on buses. One cannot approve this, of course, but one does feel there is just a little more excuse.
It seems urgent, not only that communications in transport should be improved, but also that communication between human beings should be kept smooth and polite. All over cities, it seems that people are too tired and too rushed to be polite. Shop assistants won’t bother to assist; taxi drivers shout at each other as they dash dangerously around corners; bus conductors pull the bell before their desperate passengers have time to get on or off the bus, and so on. It seems to us that it is up to the young to do their small part to stop such lowering of moral standards.
Title:Manners in Metropolitan Cities
| Theme | Politeness is (1) , especially in large cities. | |
| Phenomena and Excuses | Phenomena | Excuses |
| Big, strong schoolboys push elderly women aside to (2) on the last remaining seats. | ||
| Young men (3) to treat women politely. | Women think they are(4) to men, so they should take their turns in the rat race like others. | |
| Young people sit indifferently(5) while grey-haired women, mothers with (6) and disabled people stand by. | First come, first served. | |
| The elderly themselves push each other to get on buses. | ||
| (7) | ●Communications in transport are not satisfactory. ●Communication between people doesn’t go (8) and politely. ●People are too (9) and too rushed to care about others. | |
| Solution | Young people make an (10) to stop such lowering of moral standards. | |
Tom Brennan was working in a Philadelphia office building when he noticed a black bag. The bag contained a book.
This chance discovery ended a 12day search by the Library Company of Philadelphia for a historical treasure -- a 120-page -diary kept 190 years ago by Deborah Logan, “a woman who knew everybody in her day,” James Green, the librarian told the magazine America Libraries.
Most of the diary is a record of big events in Philadelphia. It also includes a description of British soldiers burning Washington D.C. in the war of 1812. She describes President James Madison on horseback as “perfectly shaking with fear” during the troubled days. George Washington, she writes, mistook her for the wife of a French man, and praised her excellent English.
The adventure of the lost book began September 4 when Cory Luxmoore arrived from England to deliver the diary to his ancestor (祖先) to the Library Company, which he and his wife considered to be the best home for the diary.
Green told American Libraries he had the diary in his possession “about five minutes” when Luxmoore took it back because he had promised to show it to one other person. On returning to his hotel after showing the precious book to Green, Luxmoor was shocked to realise that he had left it in the taxi.
Without any delay, Green began calling every taxi company in the city, with no luck. “I've felt sick since then,” Luxmoore told reporters.
According to Green, no one has yet learned how the diary came to the office building. Tom Brennan received a reward (奖励) of $1 000, Philadelphia gained another treasure for its history, and Luxmoore told reporters, “It's wonderful news. I'm on high.”
51. This article mainly tells about the story of _______.
A. a lost diary B. Deborah Longan
C. Cory Luxmoore D. the Library Company
52. From the text, we learn that the diary is now owned by _______.
A. Tom Brennan B. an unknown person
C. a Philadelphia magazine D. the Library Company of Philadelphia
53. Philadelphia is thought to be the best home for the diary because _______.
A. it was written in Philadelphia B. it tells stories about Philadelphia
C. people in the city are interested in old things
D. the British and the Americans once fought in Philadelphia
54. Which of the following shows the right order of what happened to the diary?
a -- Tom Brennan found the book in an office building.
b -- The book was shown to James Green.
c -- Cory Luxmoore arrived from England.
d -- The book was left behind in a taxi.
A. a, b, c, d B. c, b, d, a C. a, c, d, b D. c, a, b, d
55. What did Cory Luxmoore mean when he said “I'm on high”?
A. I'm rich B. I'm famous C. I'm excited D. I'm lucky
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