“I pity the empress. Poor empress.” “Do you think Zhen Huan really loves the emperor?” From campuses to offices, from shopping malls to the streets, talk about Legend of Zhen Huan is everywhere.

Unlike other long TV series, Legend of Zhen Huan, the 76-episode Qing dynasty drama series, has kept attracting new audiences along the way. It has enjoyed widespread popularity on the Chinese mainland over the past months.

The story is seemingly the same as those dramas which look into the lives of women in the imperial palace. It focuses on plots and intrigues(阴谋) within the Inner Palace during Emperor Yongzheng’s reign.

The heroine, Zhen Huan, initially a kind and innocent young lady, enters the emperor’s harem(后宫) of concubines. Discovering that the palace is a cruel and harsh place, Zhen learns how to survive on her own.

　 However, Legend of Zhen Huan seems to arouse more discussion than any drama series. Why? Some experts say it’s because it’s a well-made series from inside out.

Niu Hanting, deputy editor-in-chief of Art Panorama magazine, told Xinhua News Agency that the sets, props and costumes are carefully chosen. And the screenplay and dialogue are well-written. “The series takes care of every detail a good period drama should have,” Niu said. “From that aspect, it’s no coincidence that Zhen Huan could be big.” More importantly, Niu added, the TV series strikes a chord among audiences in different ways. “For example, as a woman, Zhen is hurt by the man she once loved. And as a newcomer to the palace, she finds herself caught in the fierce infighting and she has to survive,” Niu said, “Everyone may find themselves in Zhen’s position at a certain point.”

Then it’s not hard to understand why the story of Zhen Huan is even seen as a survival guide for newcomers in the workplace. Its director, Zheng Xiaolong, once admitted that in terms of society today, the “promotion” of Zhen Huan reflects a person’s career path in some way. “Whether the principles can be applied in today’s society, or not, I want to make the story as real as possible,” Zheng told Sina.com. “There are many fairytale-like series that make audiences ignore or avoid reality, and the complexity of humanity.” “But Legend of Zhen Huan, is a series that makes you think.”

1.What’s the main idea of the first paragraph?

A. People have pity on the empress.       

B. Zhen Huan really loves the emperor.

C. Legend of Zhen Huan is very popular.   

D. Legend of Zhen Huan is shown everywhere.

2. What does the underlined word “it” in paragraph 3 most probably refer to?

A. The imperial palace.         

B. The life of women.

C. Emperor Yongzheng’s reign.  

D. The story of Zhen Huan.

3.When Legend of Zhen Huan finds the palace is a cruel one, she ______.

A. learns to survive on her own      

B. asks others for advice

C. feels down and disappointed      

D. becomes an innocent young lady

4.We can learn from Niu Hanting that she ______.

A. thinks Zhen has had effects on newcomers  

B. makes little of Legend of Zhen Huan

C. speaks highly of Legend of Zhen Huan     

D. wants newcomer to follow Zhen’s example

5. This text is most probably taken from a(n) _________.

A. textbook                           B. newspaper

C. advertisement                D. story book

Passage five(Meditation in Indonesian Business)
It looked like a typical business meeting. Six men, neatly dressed in white shirts and ties filed into the boardroom of a small Jakarta company and sat down at a long table. But instead of consulting files or hearing reports, they closed their eyes and began to meditate, consulting the spirits of ancient Javanese kings. Mysticism touches almost every aspect of life in Indonesia and business is no exception. One of the meditators said his weekly meditation sessions are aimed mainly at bringing the peace of mind that makes for good decision-making. But the insight gained from mystic communication with spirits of wise kings has also helped boost the profits of his five companies.
Mysticism and profits have come together since the 13th century introduction of Islam to Indonesia by Indian Moslem merchants. Those devout traders, called ‘Wali Ullah’ or ‘those close to God, ’ energetically spread both trade and religion by adapting their appeals to the native mysticism of Java. Legends attribute magic power of foreknowledge to the Wali Ullah. These powers were believed to be gained through meditation and fasting.
Businessman Hadisiko said his group fasts and meditates all night every Thursday to become closer to God and to contact the spirits of the great men of the past. ‘If we want to employ someone at the managerial level, we meditate together and often the message comes that this man can’t hole onto money or he is untrustworthy. Or maybe the spirits will tell us he should be hired.’  Hadiziko hastened to add that his companies also hold modern personnel management systems and that formal qualifications are essential for a candidate even to be considered. Perspective investments also are considered through mystic meditation. ‘With the mind relaxed and open, it is easier to be objective in judging the risk of a new venture. Meditation and contact with the wisdom of the old leaders sharpens your own insight and intuition. Then you have to apply that intuition to the information you have and work hard to be successful. ’ Mystic meditation helped reverse a business slide his companies experienced in the mid-1980. Operating with normal business procedures, he lost more than $ 3 millions in that year alone. Meditation brought back his peace of mind. Putting the right persons in the right jobs and gaining confidence in his business decisions were the keys to a turning around that has brought expansion and profitability. The mysticism in Handspike’s boardroom is part of a growing movement in Indonesia called Kebatinan – the ‘search for the inner self.’
One of his managers, Yusuf Soemado, who studied business administration at Harvard University, compared the idea of mystic management to western system of positive thinking. ‘Willpower and subconscious mind are recognized as important factors in business. Such approaches as psycho-cybernetics, Carnegie’s think and growth rates, or the power of positive thinking are western attempts to tap the same higher intelligence that we contact through meditation,’ he said.
1.What is the most important factor in their doing business?
A.Mysticism.     B.Religion.        C.Meditation.    D.Investment.
2.Whom do they consult?
A.The spirits of ancient Javanese kings.
B.Wali Ullah.
C.Old Kings.
D.Carnegie.
3.Why did Hadisike hasten to add ‘his companies also hold modern personnel management systems…’?
A.He thought Mysticism was not so good as expected.
To show they too focused on qualifications.
C.To show they hired qualified persons.
D.To show the possibility of combination of the scientific management with religion.
4.According to the passage, the function of the meditation is
A.to gain profit from the god.
[N]to gain peace of mind to make decision.
C.to gain foreknowledge.
D.to gain objective conclusion.
5.What does ‘operating with normal business procedures’ refer to?
A.Adopting the western way of doing business.
B.Ordinary way of doing business without meditation and fasting.
C.Contact with God.
D.Putting right persons in the right jobs.

What parents say and do in daily life usually have a(n) _________ influence on their child.

1. A.
   practical
2. B.
   avoidable
3. C.
   beneficial
4. D.
   permanent

第二部分：完型填空（共20小题；每小题1.5分，满分30分）
阅读下面短文，从短文后所给各题的四个选项（A、B、C和D）中，选出可以填入空白处的最佳选项
Have you ever had problems in your life and don’t know how to be happy? If 36, you will find “Being a Happy Teenager” by Australian writer Andrew Matthews 37.
In his book, Matthews  38  us how to have a happy life and answer the  39  of teenagers.
There are many  40  such as parents and friends, and the book  41  we should stop being angry and forgive. The book tells us of useful skills 42  how to put what you have learned into pictures of your mind to  43 your memory better.
Many teenagers think  44  happiness comes from a good exam result  45  praise (赞扬) from other people. But you can  46  be happy when there are no such “good” things.
Success comes from a(n) 47  attitude（态度）. If you 48 from problems, you will have success in the future.
Some school students have  49 such as being too tall or too short. But Matthews tells us that  50 comes from thinking about things in a positive(积极的)51 . If you are  52 , people notice you and you can get a  53  view(视线) at the movie; if you are short, your clothes and shoes  54 less room in your bedroom! This is Matthews’ most important 55 : you choose to be happy!
36. A. so         B. not         C. it            D. do
37. A. wise       B. smart       C. useful        D. simple
38. A. orders      B. tells       C. asks          D. argues
39. A. problems   B. questions   C. ideas         D. comments
40. A. roles       B. classes     C. courses       D. subjects
41. A. says       B. writes      C. reads         D. thinks
42. A. for example     B. such as    C. so as      D. so that
43. A. make      B. turn         C. let           D. change
44. A. what      B. how          C. that          D. whether
45. A. and       B. but          C. so            D. or
46. A. yet       B. already      C. still         D. forever
47. A. bad       B. good         C. independent   D. normal
48. A. learn     B. rescue       C. struggle      D. separate
49. A. experiences    B. difficulties    C. fears      D. problems
50. A. success    B. happiness    C. failure       D. height
51. A. way       B. means        C. manners       D. spirit
52. A. short     B. small        C. tall          D. fat
53. A. lower     B. higher       C. worse         D. better
54. A. take      B. spend        C. cover         D. cost
55. A. work      B. lesson       C. teaching      D. study

In January 1986 I saw a show about cartooning called “Funny Business” on TV. I had always wanted to be a __36__but never knew how. So I wrote to the host of the_37_, cartoonist Jack Cassady, asking for advice on entering the profession(职业).
Two weeks later I got a (n) __38__letter from Jack, answering my questions about materials and process(过程). He also __39__ me not to get discouraged if I was refused__40__. He said the cartoon samples（样本） I sent him were good and worthy of publication（出版）.
I got very __41__, finally understanding how the whole process__42__. I sent my best cartoons to Playboy and New Yorker, ___43___ the magazines rejected（拒绝）me immediately. Discouraged, I put my art supplies in the box and__44__to forget all about cartooning.
To my__45__, in June 1987 I got another letter from Jack, although I hadn’t even__46__ him for the former advice. Here’s what he said:
Dear Scott,
I was reviewing my “Funny Business” mail file when I again came__47__ your letter and your cartoons. I remember answering you letter.
I’m writing to encourage you to submit(提交) your ideas to various publications again. I hope you have __48__ done so and are making progress and having some__49__ too. Sometimes encouragement in the funny business is hard to come by. That’s__50__ I am encouraging you to hang in there and keep drawing.
I wish you good luck.
Sincerely,
Jack
I was deeply__51__because Jack had nothing to gain—including my thanks. I acted on his__52__, took out my art supplies and inked the sample strips(漫画连载) that__53__ became Dilbert.
I feel__54__that I wouldn’t have tried cartooning again if Jack hadn’t sent the second letter. As Dilbert became more successful I came to __55__ Jack’s simple act of kindness.