15.One couple spent a holiday driving in the mountains."Every time you race around one of those narrow curves (弯道),"screamed the wife,"I just get(36)B."
"Then do what I do,"(37)Aher husband."Close your eyes!"
We are all afraid at times,but closing our eyes is not always a(38)Dway through fear.Better to(39)Cyour eyes and face those fears head-on.
In 1972David Smith had such a(n)(40)D.Smith,an adventurer,decided to spend a night (410)Ain St.Michael's Cave as a test of(42)C.In his book HUG THE MONSTER (魔鬼),he tells of hearing(43)Bsounds all around him as he lay there in the dark,damp,and deserted cave.Most frightening was the fact that he came to believe he was(44)Calone!
Fear became panic and he was afraid he was losing his mind.Then suddenly,(45)D he was approaching his psychological(46)B point.Smith thought to himself,"Whatever the monster looks like,I will(47)Ait."That simple,almost silly thought brought great(48)Cto his restless mind.He soon fell into a(49)Band peaceful sleep until morning.He learned that hugging his fear(50)Dhim to overcome it.
We each have our nights of fear.We each come across monsters of some sort.We(51)Afear insects,heights,crowds or death.And we are sometimes visited by(52)Aof these monsters in the dark of night.
The next time you're afraid,(53)B"hugging the monster."You may be surprised at how quickly it (54)Cand at how confident you begin to feel.Like that beautiful spirit Eleanor Roosevelt said,"You gain strength,courage,and confidence by every(55)Din which you stop to look fear in the face."
Do you have a monster to hug?
"Then do what I do,"(37)Aher husband."Close your eyes!"
We are all afraid at times,but closing our eyes is not always a(38)Dway through fear.Better to(39)Cyour eyes and face those fears head-on.
In 1972David Smith had such a(n)(40)D.Smith,an adventurer,decided to spend a night (410)Ain St.Michael's Cave as a test of(42)C.In his book HUG THE MONSTER (魔鬼),he tells of hearing(43)Bsounds all around him as he lay there in the dark,damp,and deserted cave.Most frightening was the fact that he came to believe he was(44)Calone!
Fear became panic and he was afraid he was losing his mind.Then suddenly,(45)D he was approaching his psychological(46)B point.Smith thought to himself,"Whatever the monster looks like,I will(47)Ait."That simple,almost silly thought brought great(48)Cto his restless mind.He soon fell into a(49)Band peaceful sleep until morning.He learned that hugging his fear(50)Dhim to overcome it.
We each have our nights of fear.We each come across monsters of some sort.We(51)Afear insects,heights,crowds or death.And we are sometimes visited by(52)Aof these monsters in the dark of night.
The next time you're afraid,(53)B"hugging the monster."You may be surprised at how quickly it (54)Cand at how confident you begin to feel.Like that beautiful spirit Eleanor Roosevelt said,"You gain strength,courage,and confidence by every(55)Din which you stop to look fear in the face."
Do you have a monster to hug?
36.A.disappointed | B.frightened | C.excited | D.interested |
37.A.suggested | B.ordered | C.scolded | D.declared |
38.A.dangerous | B.harmful | C.healthy | D.helpful |
39.A.cover | B.roll | C.open | D.close |
40.A.journey | B.dream | C.accident | D.opportunity |
41.A.alone | B.altogether | C.abroad | D.anywhere |
42.A.strength | B.skill | C.courage | D.wisdom |
43.A.familiar | B.strange | C.appealing | D.desperate |
44.A.just | B.almost | C.not | D.still |
45.A.because | B.though | C.after | D.as |
46.A.freezing | B.breaking | C.burning | D.turning |
47.A.hug | B.kill | C.ignore | D.admire |
48.A.anxiety | B.delight | C.relief | D.fear |
49.A.short | B.deep | C.shallow | D.permanent |
50.A.convinced | B.attracted | C.forced | D.allowed |
51.A.may | B.must | C.should | D.need |
52.A.shadows | B.shades | C.voices | D.smiles |
53.A.risk | B.try | C.forget | D.avoid |
54.A.takes off | B.turns up | C.slips away | D.breaks in |
55.A.contribution | B.competition | C.experiment | D.experience |
12.Recently,Pew Research Center announced that over a quarter of Americans have shared a selfie online.Unsurprisingly,the practice of photographing oneself and sharing that image via social media has (51)A among all age groups.Evidence of its mainstream nature is seen in other aspects of our culture too.Last year,"selfie"was not only added to the Oxford English Dictionary,but also named Word of the Year.
Yet,despite the huge number of people practicing it,(52)B is also surrounding selfie.An assumption that sharing selfies is embarrassing runs throughout the journalistic and scholarly coverage on the topic.Negative words like"self-centered"and"(53)C"have inevitably become a part of any conversation about selfies among scholars.
But,over a quarter of all Americans are relying on it.Why?The usual reasons given by scholars-self-center and fame-seeking-seem too (54)D to explain such a crowd acting.There is always more to a social cultural practice than what (55)A.
Simply put,physical and digital technology make it possible.The idea that technology (56)C the social world and our lives has been recognized by people.To some extent,world is shaped by technological revolutions.The selfie is not a(n) (57)B form of expression.Artists have created self-portraits for centuries,from cave to oil paintings,to early photography and modern art.People are (58)D their feelings and thoughts through certain media.What's original about today's selfie is its public popularity.Technological advancement (59)A the self-portrait used to be restricted to the art world and gave it to the masses.Those digital front-facing cameras,social media platforms,and wireless communications conveniently available make selfie a job (60)B any time anywhere.
Besides,We are not (61)A beings living by ourselves.We are social beings who live in social communities,and as such,our lives are fundamentally formed by social relations with other people.As photos meant to be (62)B,selfies are not individual acts; they are social gestures.Selfies,as well as our presence on social media generally,are a part of"identity work"--the work that we do on a daily basis to (63)C that we are seen by others as we wish to be seen.In fact,the crafting and display of identity has long been understood as a social process.The selfies we take and show are to present a (64)D image of us so as to become a part of our identity formation and(65)D.
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Yet,despite the huge number of people practicing it,(52)B is also surrounding selfie.An assumption that sharing selfies is embarrassing runs throughout the journalistic and scholarly coverage on the topic.Negative words like"self-centered"and"(53)C"have inevitably become a part of any conversation about selfies among scholars.
But,over a quarter of all Americans are relying on it.Why?The usual reasons given by scholars-self-center and fame-seeking-seem too (54)D to explain such a crowd acting.There is always more to a social cultural practice than what (55)A.
Simply put,physical and digital technology make it possible.The idea that technology (56)C the social world and our lives has been recognized by people.To some extent,world is shaped by technological revolutions.The selfie is not a(n) (57)B form of expression.Artists have created self-portraits for centuries,from cave to oil paintings,to early photography and modern art.People are (58)D their feelings and thoughts through certain media.What's original about today's selfie is its public popularity.Technological advancement (59)A the self-portrait used to be restricted to the art world and gave it to the masses.Those digital front-facing cameras,social media platforms,and wireless communications conveniently available make selfie a job (60)B any time anywhere.
Besides,We are not (61)A beings living by ourselves.We are social beings who live in social communities,and as such,our lives are fundamentally formed by social relations with other people.As photos meant to be (62)B,selfies are not individual acts; they are social gestures.Selfies,as well as our presence on social media generally,are a part of"identity work"--the work that we do on a daily basis to (63)C that we are seen by others as we wish to be seen.In fact,the crafting and display of identity has long been understood as a social process.The selfies we take and show are to present a (64)D image of us so as to become a part of our identity formation and(65)D.
51.A.flowered | B.returned | C.imposed | D.functioned |
52.A.negotiation | B.criticism | C.regret | D.punishment |
53.A.self-contained | B.self-evident | C.self-absorbed | D.self-financed |
54.A.necessary | B.smart | C.certain | D.shallow |
55.A.meets the eye | B.takes the lead | C.raises the alarm | D.makes the point |
56.A.operates | B.produces | C.structures | D.ruins |
57.A.advanced | B.new | C.intelligent | D.available |
58.A.offering | B.revising | C.inspiring | D.conveying |
59.A.liberated | B.tagged | C.honoured | D.maintained |
60.A.at length | B.with ease | C.at large | D.with regards |
61.A.isolated | B.courageous | C.traditional | D.civilized |
62.A.saved | B.shared | C.updated | D.deleted |
63.A.claim | B.suppose | C.ensure | D.signal |
64.A.fashionable | B.skillful | C.mysterious | D.particular |
65.A.summary | B.evaluation | C.monitoring | D.exhibition |